Philosophy is the utilization of reflective analysis and not a logical study of science conclusions

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The techniques for philosophy are unique in relation to those of science, however, for reasons for higher reflection and consideration, it would acknowledge the inquires about of science and its collected material. Swami Sivananda, isn't slanted to give excessively significance to science, however, for reasons for teaching the cutting edge man in the immense realities of philosophy.

He has no complaint to taking representations from the confinements of science and from the need that cutting edge science feels for tolerating the presence of a reality past sense-perception. To Swami Sivananda, the estimation of philosophy rests basically in its utility in reflective analysis and contemplation on the supreme being. Philosophy in the sense of a minor play of reason he views as pointless in one's look for spiritual learning.

As a vital state of spiritual contemplations on the way of Jnana-Yoga, the estimation of philosophy is boundless. It additionally gives the vital prop to and gives the basis behind the ways of Raja-Yoga, Bhakti-Yoga and Karma-Yoga. As a staunch supporter of the philosopher Sankara, he constructs his philosophy on a life of experience, and reason thereafter. Swami Sivananda acknowledges the finishes of all, and sees even deficient theories as arrangements for a more extensive view, as steps prompting a more noteworthy fulfillment.

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There are arranges in the evolution of man, and all can't have a similar philosophy of life. Musings contrast, temperaments change and practices can't help contradicting one another, on account of the different originations of the significance and motivation behind life that diverse individuals in various phases of evolution have in their psyches. One of the immense standards of Swami Sivananda isn't to disrupt the brains of others or bother the convictions of the insensible.

His technique is an extremely quiet, fitting and pleasing one, his philosophy is widespread in its degree. His isn't a particular system or school of philosophy, yet all systems and all schools combined, transmuted, ingested and rose above. He would not differ with anyone totally, but rather take everyone at the stage he is in and descended or ascend to his level keeping in mind the end goal to retain him into himself and present himself as a valuable and caring supporter of all.

To him, men are simply periods of the presence of the absolute, and their perspectives, practices and practices are however the characteristic and essential stages in the evolution of the universe towards the immense culmination of the self in the absolute. Thus, his philosophy is all love, joy and friendliness, not simply a touch of outlined rationale or a comfortable authoritative opinion of individual inclinations.

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Philosophy to him, is the procedure of right living, of coordinating the course of life towards a higher condition of presence, regardless of whether this is accomplished intentionally with the exertion of comprehension, or by confidence, propensity and custom. Life is basic to all, thus Swami Sivananda's philosophy, as the art of life, is material to all.

From the most noteworthy judicious being to the least man moved just by sense will discover the food vital for their souls in the exceedingly consoling and comforting philosophy of Swami Sivananda. His philosophy is as profitable as life itself, for, it is the guideline of objective direction in everyone's life, and depends on an experience to which the standard man has no entrance however which each man looks to acquire, regardless of whether he knows it or not, in everyone of his musings and actions.

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References:
https://en.wikipedia.org/wiki/Philosophy_of_life
https://philosophynow.org/issues/101/What_Is_Life
http://www.qcc.cuny.edu/SocialSciences/ppecorino/INTRO_TEXT/Chapter%2012Conclusion/What_is_Philosophy.htm