CONVERSATION BETWEEN RABINDRANATH AND EINSTEIN

On 14 July 1930, Einstein invited Rabindranath to Berlin's home. Naturally, when two knowledge stars are together, there will be deep discussion. They also discussed the deep and complex issues of human history. The topic of the discussion was true, beautiful and conscious. A world is the best scientist, another philosopher to think about the subject matter. They had t wo conversation conversations like writing on the history page. The following dialogue is part of the book Science and the Indian Tradition: When Einstein Met Tagore The following is a translation of the part that is published on the website of Brain Picni c. Rabindranath: You are busy explaining landtime with math. And I come to this country and lecture the world of eternal world and reality. Einstein: Do you think heaven is something different from the Earth? Rabindranath: No, not different. The nature of the universe is found in human behavior. s of electron There is nothing that can not be understood by humans. From this it is understood that human truth is one of the truths of the universe. I have taken an example of science to explain this matter. The object consistproton. Although apparently the object seems difficult, its inside is empty. Likewise humanity is made up of such many individual people. But there is a link between them, which unites the world. I got this idea thinking about the art, the li terature, and the religious sentiments of the human. Ianstein: Two ideas about the universe can be given. A kind of idea where the world is dependent on humans. Another idea is that the world is independent from humans.Rabindranath: When the universe becom es united with the people, we feel it as beautiful and true.Einstein: This is the concept of the universe based on the universe.Rabindranath: There can be no other idea than this. This world is basically the human world. Scientific knowledge of the world i s also a scientific man's vision. There are some reasons for the truth and the standard of enjoyment. The absolute man gets experience through our experience.Einstein: This is the understanding of human nature. Rabindranath: Yes. A single absolute entity W e have to feel it through our emotions and activities. Through our limitations we realize that there is no limit to the absolute entity. Science is not concerned with individuality. Rather, science is a matter of the world entity and truth is not a persona l matter. Religion understands this fact. This fact builds them all in one thread. The individual entity takes shape in the world. Religion adds value to the truth. We know the truth as good because we feel solidly with the truth.Einstein: So whether it is true or nice to depend on people? Rabindranath: No.Einstein: If people do not have anything then Apollo Velvider can not be called beautiful. Rabindranath: No. Einstein: I can accept this case in the case of Sunder. But in truth, I do not agree to this. R abindranath: Why not? The realization of truth comes only through human beings. Einstein: I can not prove my concept right. But this is my religion. Rabindranath: It is beautiful that is united with the world. And when the world is fully understood then i t is true. We all know the truth through misunderstandings, experiences and limitations. Can there be any other way to know the truth?Einstein: Truth must be independent from human experience. I can not prove it scientifically. But I firmly believe it. F or example, I believe Pythagoras' theory is true. There is no need of human experience. If there is any reality other than man, then there will be another reality with respect to that reality. Denying the first is also to deny the second one. Rabindranath : The truth that is unified with the world universe, only that can be said to be true. Otherwise, our own truth, which is called the scientific truth, is found through the thought of argument, can not be true. There is a word in the Indian philosophy of Br ahmin which means the absolute truth. When it's not available with our individual personal minds. To get this truth, it will be dissolved with infinity. But this is not true science. The truth that we are discussing here is that what is revealed to the hum an mind is true. It may be called illusion or illusion. Einstein: So, according to your opinion, what Indian thought is that this maya is not a person centered, but the entire human society Rabindranath: This whole species is included in a root, it is humanity. So the whole human mind feels the truth together. And there the Indian minds and European minds meet together. Economist: Species in German refers to the entire human race. Even species of apes and frogs are called species. Rabindranath: In scie nce, we reach our personal limit and come to the truth in such a way that the world belongs to the human mind. Einstein: The main problem is that the truth is independent or dependent on our consciousness. Rabindranath: The fact that we are telling the t ruth is logical confrontation of the subjective and objective approach, which is possible only by the super human. Einstein: We experience independent reality from people in our daily lives. We do this to get our feelings done properly. For example, if th ere is no one in this room, the table will remain in its place. Rabindranath: Yes, it is out of the mind, but the world is not out of the mind. With the same consciousness of my consciousness that I realize the existence of the table.

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