Nights in PurgatorysteemCreated with Sketch.

in #writing5 years ago



Could it be my dead wife is my designated guardian angel? Or is she instead a foretaste of Purgatory? And how do you tell the difference?
― Margaret Atwood



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How would this look on a resume? Criminal psychologist, working as detective – seminary dropout– Irish Catholic background.

I smile grimly because this kind of cynicism always contains a germ of truth.

My mind continues to play at the game, running out the bitter thread.

Unable to form a relationship with his female partner, even though they’re attracted to each other—still mourning his dead wife who visits him nights.


I snort bitterly, shaking my head, shutting my eyes tightly to ward off picturing her—but that’s the problem in a nutshell. I speak to my wife even though she’s dead.

We talk late at nights and she helps me cope.

I admit; I’m conflicted. I drink too much—maybe that’s the Irish in me. I’m crazy, mixed up —a detective with a background in criminal psychology, a seminary dropout, and ex-altar boy who still reads Latin…

And I still pray for the dead even though I know it’s theologically iffy – and I talk to my wife in purgatory even though I know it’s wrong.



“Ah, Martin—the good ones always cause me problems.”

“That’d be true Father, if I were still one of your seminarians.”

“One of my favourite seminarians,” the old priest chides, “but you’re still my favourite, and probably will be till the day I die.”

I clap his back affectionately as we walk through the Hart House courtyard at the U of T. I deliberately arranged meeting him away from the seminary—on neutral ground, I suppose—can’t concentrate with a flood of memories connected with St. Augustine’s.

Can’t concentrate with a flood of memories connected to my wife.



It’s funny now reflecting on how Father Breton recruited me—not to the priesthood per se, but by conjuring up a mirage—he wooed me with the lure of being a lay theologian.

“You can have the good life, Martin—don’t sell yourself short.”

Don’t know what he saw in me, though I found out later he was the archdiocesan exorcist; okay perhaps, I shouldn’t go there since it raises doubts concerning the wisdom of revealing my spiritual malaise to him at all.

Instinctively, I look to the clouds above us and begin to smile inwardly. What’s he going to do, exorcize me? And then I go somber. Maybe he should.



We eat in the main dining room—it’s reminiscent of a great hall of a castle, illumined by arched stained glass windows and hanging brass chandeliers.

Amid the subdued conversations, punctuated by the banal clinking of silverware on china, the improbability of my nightly visitations is spread out before him to be autopsied.

“It defies logic, Martin, and goes against everything you believe.”



I look at Breton smiling back weakly—I know he’s trying to be gentle with me—but I see clouds of doubt in his normally clear-blue eyes. He must wonder what demons I’m wrestling with, while I wonder if they’re the same ones he solemnly expels with bell, book and candle.

“I don’t think you ‘re oppressed,” he offers, “but perhaps, under a great strain.”

“But Father, isn’t that the perfect doorway for familiar spirits to enter—coming as spirits of light, in the shape of my deepest need?”

He chuckles skeptically, “Is that the plan, Martin—do you want deliverance—do you think that would help expel your dreams?”



I’m shocked at the way he devalues Faith’s visits, calling them ‘dreams’.

But Breton seems unfazed. He’s been staring hard at me, sizing me up, like a fighter in the ring.

“I’m not doing it,” he adds forcefully, “You need to face the fact that life is demanding something of you—whether you can do it or not.”

He says it in his raspy street-wise voice with the slight trace of Brooklyn accent. Then, proud of himself, he beams a toothy smile.



This is my usual cue to cave in and concede defeat— after all he is my mentor, and not just guru to me, but to even the most famous and respected among the academic elite.

Hell, at one time, he was McLuhan’s confidant—next to him, I’m just a Prufrock afraid to disturb the universe

“You know how much I respect you, Father…”



He waves a hand as if to push aside the objection. “Is this where you give your speech about more things in heaven and earth?”

I laugh. “I was heading in that direction.”

He smiles and shakes his head in fond admiration, “You always had a way with words, Martin—could charm the birds from the trees, but I’m warning you, be careful here—this is uncharted territory and no one but you can explore it.”

“So, what are you saying?”

Again, the toothy smile, “What I always tell you—follow your heart.

I will do that, I muse. I will live large—but chances are, I'll still end up in hell.



© 2019, John J Geddes. All rights reserved



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I've read so many stories of those who 'grapple' with their soul. I usually ask myself whether they know the difference between the heart and their soul. I rarely trust my heart in everything, demanding (when I can) that it offer me a reason or two. But if I think it is my soul, then I do not think of it as troubling me; more as guide - and I blindly follow.

I'm waiting to learn what his unfinished business is.
:)

I'm going to risk alienating or boring you, my friend. But this is where I'm at. I don't put much stock in mere human wisdom. Freud said we're tripartite : Ego, super ego and Id. The Bible says we're tripartite too - we're a spirit possessing a soul in a physical body. With the body we have authority over the physical world. With the soul we contact the world of ideas and with the spirit we are able to discern spiritual things. How do I sort out the heart and soul? For me it's easy because I'm a believer and I trust in God's revelation in the scriptures - the word of God is living and active, sharper than any two edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. I have a plumb line to at least be able to judge right from wrong and what is carnal and truly spiritual and loving. For those who don't believe I always ask them what is your authority? Is it Oprah, the Supreme Court, Psychiatry, Philosophy or your own gut? Yeah...it all comes down to authority. Everyone's under somebody's influence all of the time.

Why would your reply alienate me?

I think what I was saying is that I think it is possible for my heart to deceive me because of my own fears or needs and I like to think there is something more honest in me that helps me avoid listening to my self-deceptions.

The only reason I made the comment is because, both of us as writers, have concentrated a lot of it on souls (I do not differentiate between spirits and souls, as I do not have a clear mental definition to guide me).

Well, that"s true, my friend. The heart is deceitful above all things - Who can know it? Certainly not me - I struggle to truly know myself and all I can give the reader is a sense of what it feels like to be conflicted. I remember being disappointed in high school when studying Hamlet. I knew Shakespeare tackled the great themes of life but was disappointed to find he could recreate the feelings but had no answers.

For most people, the simple life, without a need to question the self or society is seen as a philosopy worth choosing. I've always held to the belief that being troubled by questions is far preferable to becoming a vegetable.

That's true, Arthur - i prefer the sense of wonder though, as opposed to the dark night of the soul :)

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