Russian Revolution, 'Naya Kashmir' and a Fredra Bedi Almost end of 2017

Russian Revolution, 'Naya Kashmir' and a Fredra Bedi

Almost end of 2017 On the occasion of the October Revolution of the Russian Revolution, this year there are quite a lot of discussions, reviews, and festivals around the world. In Bangladesh, the Left left many meetings and assemblies. However, research studies on how the Russian revolution had affected South East Asia and what has been the result of it are still less in this region. Although repetition of the real impact and the data-portrayal of the facts, the best way to remember a historic occasion.

Kashmir is a good example of how the Revolution of the Russians made changes in South Asia. The historic moment of Kashmir's history had a strong impression of the Russian revolution and its result was Kashmir's land and agricultural reform. Many of us do not know that in the first Kashmir of South-East Asia agriculture and land reform programs were implemented and the today's 'Azadi' struggle was primarily based on the agrarian crisis.

In a society where there are strong feudal remnants, the reform of land and agriculture was actually a revolutionary transformation and the leadership of the Muslim revolution led to the Muslim leadership in Kashmir's Muslim-dominated society. Eastern Muslim leadership is not able to bring a revolutionary transformation of society, as well as a few other countries as well as Kashmir's experience.
New Kashmir 'Manifesto
One of the most discussed political documents in Kashmir's political history is the 'Naya Kashmir' Manifesto Though nearly 73 years old, this document still symbolizes the Kashmiri dream. On July 31, 1944, the ruler of Jammu and Kashmir, Maharaja Hari Singh Srinagar, handed over the 44-page manifesto to Sheikh Abdullah. JAMMU AND KASHMIR, then a Principal Estate under British. Except for 'Naya Kashmir' Manifesto, not connected to India or Pakistan, Kashmir had an independent vision for an independent future. It was proposed that Jammu and Kashmir would be an independent secular state, where the king would be only the constitutional head. The state will run a cabinet which will be accountable to the National Assembly, which is formed with elected representatives of the people. Every 40 thousand people will send a representative to the assembly. The new state will have the independent judiciary and every citizen will enjoy equal rights in religion, caste, and gender. In the nation, citizens will have to take compulsory military education and they will be allowed to keep arms for state security. The most radical aspect of this document was the 'Tiller whose land demanded' his claim. In fact, when the wave of nationalist movements spread across the subcontinent, the main point of the group of leaders of mainstream parties, 'Tillar whose land is his' - is very rare.

It is to be noted that during the time of the formation of the new Kashmir Manifesto, Abdullah had a good sense with the local Maharaja. It was at this fundamental point that the friendship of the leaders of the Indian National Congress (especially Pandit Nehru) with Abdullah and the animosity with Jinnah Jinnah's antagonism with Abdullah was created by supporting Muslim conferences against the National Conference in Jammu and Kashmir. At this time Jinnah came to Jammu and Kashmir (May 1944, Jinnah's third and last visit to Kashmir!) 77 days, but Abdullah-Jinnah did not get any distance but rather increased. Jinnah died four years and four months after the Kashmir visit. And almost a year before the death of Jinnah, in October 1947 in Kashmir, Indian Army was named.

Though the Muslim League had also highlighted the plight of the Muslims of Kashmir like the entire Indian from the beginning of his birth, in the form of a political program, it was best to first highlight Sheikh Abdullah's new Kashmir Manifesto. Subsequently, by the year 1946, when Sheikh Abdullah's good relations with Maharaja Hari Singh were overturned, the latter started the movement of 'QuTa Kashmiri' or 'Azadi' in front of 'Naya Kashmir', and beyond the various ups and downs of the country, which continues today.
Noteworthy, the New Manifesto is being created at a time when there was a rare case of such a well-documented documentary in South Asia except for Communist Parties and Sheikh Abdullah started implementing the program of agricultural and land reform program of 'Naya Kashmir' while coming to power in 1947. By seizing sealing surplus land from near. Later, these lands were distributed among land tenants and landless people.

Peer Lal Bedi and Kashmiri Communists
Abdullah's communist friends at that time had played the most important role in the non-proliferation before and after 1944, to create 'new Kashmir' or potentially new Kashmiri constitution. They operated under the National Convention and were very inspired by the Soviet Union's revolution. These communists originally grew up in the neighboring Punjab-centric progressive political realm of Kashmir and considered Kashmir's poverty-stricken society as a good field for their political work. One of them was Dr. Baba Peer Lal Bedi (father of actor Kabir Bedi) and his foreign wife Freda Bedi, Mohammad Deen Tasser, Daniel Latifi, Ahsan Danish, GM Sadiq and others.

Father Peer Lal Bedi is better known as BPL Bedi in Progressive Politics in South Asia. He was the first (in 1935-36) to print and publish Soviet political literature in Lahore, from the publication 'Contemporary India'. Indeed, on the altar and above the young communists, at that time, the 'New Kashmir' document is ready
Abdullah handed it over to Abdullah and Abdullah raised it to the Maharaja after the approval of the National Conference. On the eve of this document, on the eve of the British, India was speaking about three or more independent states objecting to the idea of ??two states in India. Besides, many of these documents were from the Soviet political literature of the time. Even the cover of this document was composed in Russia. Freda and her husband BPL altar In a British newspaper, a recent study on the issue of marriage of the first Indian to a woman in Oxford, BBC World Service's one-time news editor Andrew Whitehead, was written by Bipel Bedi, wife of Frida Beda, in his biography. Whitehead has worked for a long time in Kashmir and his research data shows that the 'New Kashmir' document was originally a local communist manifesto in the local title. The suggestion made in this document about rights of art and land, women's rights, right to justice etc. was similar to that of the Russian constitution of the time. Whitehead said in an interview with PN Jalali 10 years ago in support of his statement. Prannath Jalali was one of BPL Bedi's co-collaborators. Indeed, in the late 1930s, Abdullah was further influenced by the ideology of the Russian Revolution that was completely influenced by the altar and his communist friends in the political roles, and also in the study of Balraj Puri, recognized as a specialist journalist on Kashmir in India. Although Freda Bedi and Bengal famine Whitehead gave the above information about 'Naya Kashmir', her research was largely based on South Africa's foreign-born female character Freda Venturi. According to Whitehead, Freda Bedi (born 5 February 1911) was the first woman to be married to an Indian at Oxford. Such inter-caste marriages are now customary, but the news of Freda and BPL's marriage was published on the first page of 'Oxford Mail'. Peer Lal's love and marriage with Frederica from Derbyshire came to Oxford in 1933-34. The sources of this relationship were also political. At Oxford, they were members of some informal groups called 'October Club' and 'Majlish', which groups then propagated for socialism and Indian independence. BPL Bedi, two years older than the Freder book cover on the famine of Bengal in the third year of Bengal, was a communist mindset and was one of the most active activists of anti-British politics in Punjab and Kashmir. After marriage, Freda Bedi became an additional contributor to her husband's ideological politics. Especially, when BPL returned to Lahore permanently from London to Berlin, Freda joined the BPL in Kashmir's political movement. Many communists of Punjab have chosen Kashmir as a field of their ideology and saw its poverty situation. By the time Freda joined them and was arrested at one stage in 1941-42. It is believed that Freda is the first British woman to be imprisoned for the political release of any region of the subcontinent. Freda has been imprisoned with children for a few days in Lahore jail. At this time he was the mother of a young child. Freder, who was a childhood experience in his childhood, is the eldest brother of renowned altar-star Kabir Bedi. Mohan Das Gandhi was introduced to Frederick in Lahore jail. This meeting makes Freda more relevant to the nationalist politics of Kashmir or India. Gandhi was especially thought to have influenced Freda on his Satyagraha ideology. After a few months' imprisonment in Lahore jail, Freda flew completely to Lahore from BPL with the BPL. At this time,