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Aquinalis Thomas: Famous Christian philosopher who lived between 1225-1274.

One of the greatest minds of the history of thought; Whatever Plato and Aristotle are for the classical world or Greek philosophy, Aquinalis Thomas, who expresses the highest level of the medieval age of the philosopher, with or without the synthesis of medieval medieval philosophy, develops a consistent theology, To remove some contradictory elements from the teachings of the Church or Father's Father, and to systematize Christian beliefs. But what Aqualine Thomas did was not only because he was a great philosopher at the same time. The world in which he lived and Christianity prevails has been so changed and enlarged that it has begun to become largely inadequate, out of the mere outsider schema of Christian theology being satisfactory. As the beginning of new art forms, the birth of universities, the appearance of interest for the first time in nature, and the need to look at the classical world after the translation of the Islamic world began to force the theological shaman, Aquinarian Thomas enriched the Christian worldview with new information and new information And has been in need of development. In other words, he was a Medieval human XIII. Began to slowly emerge from the Middle Ages darkness from the beginning of the century and rebuilt its culture and civilization and started a new and robust synthesis of the philosophy of theology, of faith and of the mind, of the classical worldview of the Christian worldview, The greatest help for Thomas in this synthesis was, no doubt, Aristotle and philosophy.

The main works of Aquinali are Summa Theologica [Defense of theology], the masterpiece of Summa Contra Gentiles, which is a defense of Catholic belief, the mastery of the existence, essence, attributes, human condition and salvation of God, , De Principiis Naturae [On the Principles of Nature], De Ente et Essentia [On Essence and Existence], and De Unitate Intellectus [On the Intelligence Union].

Politics Thomas Aqualine, thinks like Aristotle in the field of political philosophy. It is noteworthy that, in the general framework of Aristotle's city-state, and considering man's only purpose in this world, Thomas, the feudal thinker, has taken into account the orientation of man to God in addition to his natural purpose. In this context, the philosopher, who regards the human being as a social animal, the state as a natural institution, said that the state should be subject to the Church when it comes to the subject of human spiritual life.