The Age of Victimization

in #politics6 years ago (edited)

Modern Western society, lacking the values that laid its foundation, carries with it the most destructive and imperious habits, the habits of domination. The continuous and increasingly recurrent victimization of society shows, in its maximum splendor, the modern rejection towards freedom, towards the will, and above all, the rejection towards the very nature of man.

For in the same way that a free man can't be a victimizer, since freedom inherently implies a moral force that pushes man to do good, a free man can't be, under any circumstances, a victim, since a free man is responsible for their actions, and subsequently, their results.

When a modern citizen assumes the role of victim, which is, in the most regrettable way, excessively common, he inevitably rejects his freedom. Modernity is, without a doubt, the age of victimization, ergo, the age in which the natural freedom of man is rejected and denied.

When a person resigns himself to the circumstances that surround him, he surrenders, when he is incapable, renounces the responsibility that he has over himself, in such a way that he stops being free, because freedom consists in being owners of our own life. When a person does not own himself, that is, he is no longer responsible for himself, someone else is responsible for that person, which inevitably means that someone takes over (owns) that person.

Let me be more specific, because this is a point of vital importance to analyze at the time of doing the autopsy of the West, which lies recumbent and agonizing in modernity, and which is, at the very least, on the verge of death.

It may seem trivial, but the fact that people today blame their failures on something external, be it the heteropatriarchy, institutional racism, capitalism, the system, imperialism, foreign intervention, government, society, etc., it is the main one, and probably the only important cause, by which modern man is becoming less free, and the State is getting bigger.

When a person, away from his own personal responsibility, chooses to victimize himself, he is overwhelmed by fate, and accepting his inability to change his circumstances, he resorts to an external one to do so. Servant or slave? What a dilemma!.. If you don't own yourself, someone else does, and that someone is, almost every time, and in the best of all the fateful cases, the State. "All kneel before the great leviathan."

Everyone who lives at the expense of the State, whether thanks to its regulations, its subsidies or its subventions, is not a parasite, as many extremists would like to say, but if it is a servant, since he depends on the State for his daily life. He is not a free citizen.

The increase of victims in modern society, of the "oppressed minorities", and of those subjected to the State, increases the size of the State at the same time, since each time someone chooses to go before a State institution, it is voting with their actions for a bigger State.

This condition of artificial servitude, of men increasingly dependent on the State, of men increasingly less responsible, of men increasingly weak, only demonstrates the fateful malaise that Western society suffers; Marxism

These ideas of social irresponsibility are not new at all, but come from the oldest and stubborn Marxism. One only needs to see the examples that history gives us about the Marxist countries; We will see poor people but not because of their citizens, but because of the mistakes made by the State; we will see a people that lack responsibility, because this is monopolized by the State; we will see a people who don't address themselves, because it is not made up of owners, but by subjects or properties; we will see a village of sheep, guided by shepherds of flocks.

I am not saying that modern victims are ideological Marxists, I don't even think they are consciously seeking Marxism, but it is, without a doubt, what they are generating.

Modern victims are victims, but of victimhood itself, ergo, victims of their thinking and their being. Of that Western citizen who alleges that he is a victim of the system, because his race, sex, religion, sexual orientation, etc., is oppressed by the system or by society, he is not mistaken, only that he erred in the historical period. Of the citizen of any part of the world who claims to have fewer opportunities for the same conditions, remember that in the first instance, it is man who creates opportunities, and not society or the State. Of those citizens of the universe who claim to be a victim for anything, remember that it is only because he wants it.

Freedom does not consist in having the conditions so that everything goes well, and much less in having all the opportunities, freedom is that nobody prevents you from creating your conditions and your opportunities. You are free in both the good and the bad. If you do not accept responsibility for your actions in your freedom, you simply reject it. The people who seek that the State intercede for them to give them "better conditions", are people who accepted that freedom is not for them, after all, slaves have their food assured, and the free men no.


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Have you read Eric Hoffer? He is one of the greatest thinkers of 20th century that nobody is talking about.

My writing is done in railroad yards while waiting for a freight, in the fields while waiting for a truck, and at noon after lunch. Towns are too distracting.
https://en.wikipedia.org/wiki/Eric_Hoffer

Hoffer came to public attention with the 1951 publication of his first book, The True Believer: Thoughts on the Nature of Mass Movements, which consists of a preface and 125 sections, which are divided into 18 chapters. Hoffer analyzes the phenomenon of "mass movements," a general term that he applies to revolutionary parties, nationalistic movements, and religious movements. He summarizes his thesis in §113: "A movement is pioneered by men of words, materialized by fanatics and consolidated by men of actions."[20]

Hoffer argues that fanatical and extremist cultural movements, whether religious, social, or national, arise when large numbers of frustrated people, believing their own individual lives to be worthless or spoiled, join a movement demanding radical change. But the real attraction for this population is an escape from the self, not a realization of individual hopes: "A mass movement attracts and holds a following not because it can satisfy the desire for self-advancement, but because it can satisfy the passion for self-renunciation."

Hoffer consequently argues that the appeal of mass movements is interchangeable: in the Germany of the 1920s and the 1930s, for example, the Communists and National Socialists were ostensibly enemies, but sometimes enlisted each other's members, since they competed for the same kind of marginalized, angry, frustrated people. For the "true believer," Hoffer argues that particular beliefs are less important than escaping from the burden of the autonomous self.

Another such person would be Krishnamurthi who I respect even more than Eric Hoffer: https://steemit.com/quote/@vimukthi/10-philosophical-and-spiritual-life-lessons-from-jiddu-krishnamurti-my-own-commentary-and-personal-insights-regarding-them

Great post as always!

I have not read it to Hoffer, although I will definitely add it to my list. I fully agree with those quotes taken from Wikipedia.

If I am more familiar with Krishnamurthi, though not as much as I would like.

Thanks, as always!

https://www.brainyquote.com is a great place to dig some quotes on practically anybody. Here is an amazing speech given by Krishnamurthi which @bobinson shared with me:

Freedom does not consist in having the conditions so that everything goes well, and much less in having all the opportunities, freedom is that nobody prevents you from creating your conditions and your opportunities. You are free in both the good and the bad. If you do not accept responsibility for your actions in your freedom, you simply reject it. The people who seek that the State intercede for them to give them "better conditions", are people who accepted that freedom is not for them, after all, slaves have their food assured, and the free men no.

Very good conclusion and really gets to the core of things.

For in the same way that a free man can't be a victimizer, since freedom inherently implies a moral force that pushes man to do good...

I don't agree with this. Freedom, in the context that you are discussing here, is all about the realization that our consciousness is free ( immaterial freedom as you discussed in a comment) and limited only by our thoughts and beliefs. There are definitely people who understand this but choose to then use this knowledge to control others. In my opinion, if we reduce all choices down to a single decision point, it is either Oneness or separation. A person who intuitively sees that everything is connected and ultimately One, will likely be in tune with the "moral force that pushes man to do good". On the other hand, a person who sees separation everywhere they look may very well use their freedom to exploit others who choose to be victims.

a free man can't be, under any circumstances, a victim, since a free man is responsible for their actions, and subsequently, their results.

Yes!

My belief is that, no person who rejects morality, who rejects values, that is, a person who does not have integrity, can not be free, because he is a person prone to fall into vices, and a vicious person is not, under any circumstances, a free person.

Many times we don't understand why since the beginning of our civilization, fear, lust, gluttony, greed, and many other aptitudes were seen as the lowest of a man, but it is quite simple, if you are not able to control your impulses, your fears, your temptations, then they control you, and you lose freedom with your own approval.

What does it really mean to be free?

That is how he had explained it before. I don't think that someone who can take advantage of another to enslave him can really understand the meaning of freedom.

Fantastic! And so relevant! You've hit the nail on the head.

Your speech is a little bit nazi, don't you think so? Hate speech against marxism but not a word about cannibalistic capitalism.

You write in a place where the authority is decentralized, but exists because there are regulations that allows it to coexist in peace without somebody getting here and shutting everything down just because he can.

And yes! The state allows people to do what they want. If you are in a third world country where the law is dictated from Wall Street or the IMF, your idea of freedom would be quite different.

Do you think that people from my country (Argentina) are victims? Yes and no, but there is clearly a blurred line between freedom and dictated freedom from the outside.

And in the western countries? A blind guiding the blinds!

I really got lost, I don't know what you're talking about. Nazi? Nazism is based on the vassalage of the State, that is exactly what I am criticizing. Criticizing Marxism is hate speech? That's weird, I don't think criticizing the greatest evil ever seen in the history of humanity is hate speech. And if it is, is criticizing Nazism a hate speech then?

I live in Venezuela, not in North America, not in Europe, and I'm pretty sure that both here and elsewhere, people are just victims of their mentality. The governments of Latin America have been a faithful representation of their peoples, they have been the culprits of all the ills that the region has lived, but they are not evils foreign to the people, they are evils that the people drag behind them.

Finally, there is no such thing as freedom dictated from the outside. The peoples of the whole world have always had the key to get rid of the chains, but they have not wanted to use them, because they have preferred to drag these habits with them. And this is not a problem only of third world countries, in all western countries also happens.

Okay, I guess you dont have a nazi speech. But you clearly hate marxism.

People can break their own chains, but everytime someone tried that in our country, they were chased like animals. Depends on what kind of freedom are we talking about...

And what's your opinion about this crypto world? Do you think that it will change all these things you talk about in your post?

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My opinion, and it is only my opinion, as in all my publications and comments, is that there are two types of freedom, material freedom; physical freedom, freedom of expression, anti-slavery, etc., and immaterial freedom; inner freedom, freedom against fear, against temptations, against impulses, etc. Why? I explain that here if you are interested.

A person who is not free in his mind, that is, in the immaterial world, who is not free in his ideas, then can't live in physical freedom, because he perverts it. The people of Latin America, as well as practically all of the present world, are not free in this way, they are weak and flawed, so they succumb to victimizing ideas and anti-liberal thoughts, people are actively or passively looking for someone to take charge of they, someone who guides them with their will, because they don't want to impose their will on the world, they don't want to govern themselves.

Based on that thought, I don't believe that neither Blockchain nor anything else can liberate man, because he is a slave, first of all, in his head. Some tools can help more or less, but the most important thing is always what you can't see, the beliefs and thoughts of people.

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