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nakedchef89 (51)in #history • 7 years ago

Mystery of the Varna Gold: What Caused These Ancient Societies to Disappear?

Treasure found in prehistoric graves in Bulgaria is the first evidence of social hierarchy, but no one knows what caused the civilization’s decline

Perrhaps you’d like to see the cemetery?” says archaeologist Vladimir Slavchev, catching me a bit off balance. We’re standing in the Varna Museum of Archaeology, a three-story former girls’ school built of limestone and brick in the 19th century. Its collections span millennia, from the tools of Stone Age farmers who first settled this seacoast near the mouth of the Danube to the statues and inscriptions of its prosperous days as a Roman port. But I’ve come for something specific, something that has made Varna known among archaeologists the world over. I’m here for the gold.

Slavchev ushers me up a flight of worn stone stairs and into a dimly lit hall lined with glass display cases. At first I’m not sure where to look. There’s gold everywhere—11 pounds in all, representing most of the 13 pounds that were excavated between 1972 and 1991 from a single lakeside cemetery just a few miles from where we’re standing. There are pendants and bracelets, flat breastplates and tiny beads, stylized bulls and a sleek headpiece. Tucked away in a corner, there’s a broad, shallow clay bowl painted in zigzag stripes of gold dust and black, charcoal-based paint.

By weight, the gold in this room is worth about $181,000. But its artistic and scientific value is beyond calculation: The “Varna gold,” as it’s known among archaeologists, has upended long-held notions about prehistoric societies. According to radiocarbon dating, the artifacts from the cemetery are 6,500 years old, meaning they were created only a few centuries after the first migrant farmers moved into Europe. Yet archaeologists found the riches in just a handful of graves, making them the first evidence of social hierarchies in the historical record.

Slavchev leads me to the center of the room, where a grave has been carefully recreated. Though the skeleton inside is plastic, the original gold artifacts have been placed exactly as they were found when archaeologists uncovered the original remains. Laid out on his back, the long-dead man in grave 43 was adorned with gold bangles, necklaces made from gold beads, heavy gold pendants, and delicate, pierced gold disks that once hung from his clothes.

In the museum display, his hands are folded over his chest, clutching a polished axe with a gold-wrapped handle like a scepter; another axe lies just beneath. There’s a flint “sword” 16 inches long at his side and a gold penis sheath lying nearby. “He has everything—armor, weapons, wealth,” Slavchev says, smiling. “Even the penises of these people were gold.”

Since he started working at the museum in 2001, Slavchev has spent much of his time considering the implications of the Varna gold. His long black hair, shot through with gray, is pulled back in a tight ponytail; his office on the top floor of the museum, where he serves as curator of prehistoric archaeology, is painted green and filled with books about the region’s prehistory. A small window lets in a bit of light and the sound of seagulls.

Slavchev tells me that just a few decades ago, most archaeologists thought that the Copper Age people living around the mouth of the Danube organized themselves in very simple, small groups. An influential 1974 book called Goddesses and Gods of Old Europe: Myths and Cult Images, by archaeologist Marija Gimbutas, went even further. Based on feminine figurines made of bone and clay found in Copper Age settlements along the lower Danube, she argued that the societies of “Old Europe” were run by women. The people of “Old Europe” were “agricultural and sedentary, egalitarian and peaceful,” Gimbutas wrote. Her vision of a prehistoric feminist paradise was compelling, especially to a generation of scholars coming of age in the 1960s and '70s.

Gimbutas thought the Copper Age ended when invaders from the east swept into the region around 4000 b.c. The newcomers were “patriarchal, stratified … mobile, and war oriented”—everything the people of the Copper Age weren’t. They spoke Indo-European, the ancient tongue that forms the basis for English, Gaelic, Russian, and many other languages. The new arrivals put their stamp on Europe, and wiped out the goddess worship of the Copper Age in the process.

Gimbutas was putting the finishing touches on Goddesses and Gods as the first finds from Varna were coming to light. She couldn’t have known that this cemetery deep behind the Iron Curtain would come to challenge her theory.

In hindsight, the evidence is compelling. When I ask Slavchev about the conclusions drawn by Gimbutas, who died in 1994, he shakes his head. “Varna shows something completely different,” he says. “It’s clear the society here was male dominated. The richest graves were male; the chiefs were male. The idea of a woman-dominated society is completely false.”

The Varna find still seems miraculous to those who were part of it. In 1972 Alexander Minchev was just 25, with a freshly minted Ph.D. and a new job at the same museum he works in today as senior staff member and expert in Roman glass. One morning he got a call: A former schoolteacher who had opened a small museum in a nearby village was in possession of some treasure; perhaps someone from Varna would be willing to come take a look?

When the call came in, Minchev recalls, his older colleagues rolled their eyes. Locals were routinely calling about “treasure.” It always turned out to be copper coins they found in their fields, some just a few centuries old. The museum’s storerooms were full of them. Still, Minchev was eager to get out of the office, so he jumped in a jeep with a colleague.

Entering the smaller museum, the two men immediately realized this was no collection of old coins. “When we walked in the room and saw all these gold artifacts on his table, our eyes popped—this was something exceptional,” Minchev says. The retired teacher told them a former student had uncovered the artifacts a few weeks earlier while digging trenches for electrical cables. After fishing a bracelet out of the bucket of his excavator, the young man gathered up a few more pieces. He assumed the jewelry was copper or brass, and tossed it in the box that came with his new work boots, then shoved it under his bed. Gold never crossed his mind. A few weeks went by before he gave the box of jewelry, still covered in dirt, to his old teacher.