. SIMPUL ALL PUBLIC EXPLACEMENTS

© Doni Riw
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The state is the node of all public affairs.

The legal, social, educational, economic, industrial, and economic issues all stem from the country's political policies.

An organization may be able to build schools, but the taught curriculum depends on state policy.

An Islamic university may have an economics faculty, but not necessarily teach the Islamic economic system.

When the state wants the application of a secular curriculum, what do we want?

If it is not compliant, it is easy for the state to revoke its license.

Similarly in the realm of economy, industry, etc.

Muslims may have rich business entities. But it is easy for the state to freeze all its assets, when it is inconsistent with the authorities.

Community organizations without criminal records can be revoked without legal process, when the regime does not like it.

Conversely, the noble purpose of an organization can turn 90 ° when the fear of its wealth is deprived, its legality is revoked, and its cadres are executed.

It may even turn 180 ° when expecting the wealth, position, and praise of the ruler.

Muslims may have a large political party, but the law of God will not be applied, as long as the constitution is still based on the legislature.

The mother of all public issues is the state constitution.

When the state uses the Islamic constitution, then the appointed ruler is a ruler who matches the criteria of Islamic Shari'a.

Furthermore, education will be designed with Islamic aqidah. Economics is laid out without the elements of prohibition. etc.

Such a model of constitution and power is exemplified by Rasulullah and Khulafaur Rashidin.

Then preserved by his successors, namely Umayyad, Abasiyah, to Ottoman Turkey.

During that time, all Muslim public affairs are organized with Islamic values.

Unfortunately, in 1924 it was over.

The Constitution of the entire Muslim country changed to the law of the people trias politics model.

Furthermore, all public affairs are governed in accordance with secular values.

To this day, our feet are stuck where we can not.
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Jogja 20318
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