Sav Sare Gehun - Special on Munshi Premchand Jayanti

Sabse Seer is the story of a simple and naive farmer named Gehu Shankar, who is trapped in the trap of debt by fraud. Shankar is a naive farmer. He somehow lives his life. He gets two june food too hard. His life was passing through the past. In the meantime, such an event occurs in his life, causing his life to be narcissistic.

One day a sadhu Maharaj arrives at his door. To feed the monk, there was no food according to their reputation, barley was in the house, but the farmer (Shankar) went to go for the wheat flour in the whole village thinking of how to feed this thick grain to the sadhu. But even on finding, wheat flour is not available in the village. Then she goes to Vipraj's house, there she does not get dough and she does not get the saree wheat. Shankar's wife grinds wheat flour and makes food. The sadhus leave the Mahatma with blessings and blessings. His blessings are of no use as this saver gheeu starts going forward and becomes the victim of Shankar's throat.

The farmer Shankar was a very naive person, the six and the claw did not know. He thought that we should give Vipri a few times more than what we should pay. In this way Shankar used to give a lot of grains more than the grain while giving the barn to Brahmin Maharaj, ie, to Vipraji.

Under the rural economy, it was not the first currency but the commodity of things known in English as Barter system. Under this, the farmer used to give a part of the produce to the economies of the Gov and sections which contributed to social-religious work. Like- Brahmin, blacksmith, potter, jamindar etc. were given grain to harvest. It was called barn only. This practice is popular in many villages today.

After seven years, suddenly one day, Vipri told Shankar that, after coming home yesterday, he calculated his seed bank (loan), from where you have left five mind wheat. Shankar is shocked! When he realizes that Vipraj has made the five minds of Sabse Seer wheat, then he resists. He says that why did not you say before that I used to give you more grains every time. Vipri said that there is no account of him nor did you say anything like that. When Shankar shows his compulsions in giving so much grain, then Vipra shows him the fear of hell. Because of illiteracy, Shankara is afraid and thinks that one is the loan and that too Brahmin, if the name remains in the book, then he will go straight to hell. To Vipra of fear, I will give all my account here, why should I give God here? But Maharaj, this is not justice. Shankar said, "Let me tell you how much it is worth to give."

Wipro calculated that the wheat price was 60 rupees. 3 rupees per week Sood If you do not give it in a year, you will find half a rupee rupee Sood. The document was written in this way. Even one rupee of the document can be given to Shankar. Shankar used to spend a lot of time working hard day and night and only to be alive, and also gave up his skin so that he could save money quickly and save money. The result of this Dhruv resolution came out of hope. At the end of the year 60 rupees got deposited. With Rupee, Shankar went to Vipraj and kept 60 rupees in his feet. Wipro said where 15 rupees of Sood is. Shankar said it so much that I will give the rest as well, but Vipri will not accept it. Shankar roamed around the entire village, but no one gave him 15 rupees, because nobody wanted to become his brother-in-law by helping him with the help of the victim.

It is said, the response after the verb is the natural law. Even after working hard for a year, even when he did not fully repay the loan, his enthusiasm became impaired. Hate began to despair and Shankar accepts defeat and understands that now he can not repay the loan. A lot of people do their lives by wages. In the end, he becomes the bonded laborer of Vipri, in exchange for the sahasar wheat. In the condition of the bonded laborer he dies. After that, his son becomes a bonded laborer to Vipraj. The grains of wheat do not come from his head like a deco-curve.

This is a true incident. There is no dearth of such sharks and such wits today in the world. People with illiteracy are not able to be free from debt for moneylenders and upper class. Many sons like Shankar's son are still in the grip of the cruelty and injustice of people like Vipra ji. When will be their salvation, whether or not it will be God or not, it is only God knows.

This story teaches us that it is absolutely necessary to be educated, if Shankar was educated, he would never be afraid of the fear of hell of Vipra and he could not become a bonded laborer instead of Sawasar wheat due to being Annapurna. This story shows another thing that, where Shankar could save 60 rupees by working hard for a year, if he did a little bit of hard work, he would have got off on debt. But his hope turned into despair, because he did not work harder.

Say, hope is the mother of excitement. Hope is fast, there is strength, life is there. Asha is the driving force of the world. So the optimist can find every obstacle