Six decades ago, on 21 February 1952, as a state language, the recognition of the mother language Bengali and the movement that was raised on the question of establishing its status, through which a new consciousness and values were developed in the Bengali society of East Bengal.

On 21 February, Bayan achieved this triumph that, as a nation, the need to save the entire socio-economic heritage of this country and society is necessary for the use of human language and dignity at all levels. The language culture is the only certificate of acquiring the best of every nation, its political rights, and self-reliance in economic life, a relaxed lifestyle, and the identity of self-reliant nationality. And so whenever we have attacked the enemy on this loving mother language, then we have stood still.

Since it was not possible to think of our existence as a nation different from language or culture, then we were inspired by the spirit of the language-based state. In those societies, Bengalis were not very keen on political consciousness, But on 21st February he inspired them in greatness - no doubt. We started claiming a separate state from the acquisition of language and we did so later. If we get so much keenness of our cultural consciousness, we have seen the dreams of such a course and have passed the path of emotions in the realization of the spirit of Ekushey.

In the colonial era, the people of Bangladesh gained political independence from British India in 1947, when they were vocal against economic exploitation, deprivation, and discrimination. Long-term expectations and attempts to radically change the economic life of the country in the long run of foreign rule and exploitation. The politics of this country is primarily based on the demand of the general public and the distribution of resources for the elimination of discrimination in the distribution system, especially in the language of language, food, clothing, and the basic rights of the housing.

Successful-failure to fulfill that desire, political economy policymaker In the absence of prudence to take effective plans and due to the self-interest and group views, the combined efforts of overall prosperity of the national economy are hindered in the lack of national consensus. Like many developing countries in this unforeseen situation, Bangladesh is not entirely successful in reaching the desired goal, despite its potential for economic development.

February 21 not only gave us cultural consciousness but also a clear indication of achieving self-sufficiency in political economy in every aspect of life. Ekushey's spirit was so progressive that it was so deep that we all were junking for the struggle to get the rights.

Ekushey ideology was initially limited to some students and intellectuals, but later it also touched the people of the country. The ecstasy and ecstasy that Ekusav gave us, was to stand against injustice, to participate unanimously in the fall of the dictatorship, to stand beside the oppressed people, and to be more motivated by humanity.

Ekushey's consciousness played an important role in our literature too. Along with nationalist literature, our poets and writers focused on writing mass-oriented literature. A novel era began in literature. Ekushey consciousness, therefore, gave us a great self-centered, self-centered and self-sacrificing tradition of self-tradition in the country of independence. The successful liberation struggle of the 71-strong liberation struggle of Ekushey, the proof that we were inspired by the great movement against exploitation and deprivation of economic discrimination.

Ekushey's consciousness is not the name of an incomprehensible feeling; rather it is the foundation of active Pragmatism. Values help to change the old habits and practices of old age. Encourages to revolt, to rebel against those issues, which is the real identity of human beings who kill humanity. Revolt revolution gives rise to new values. Values also started revolution and rebellion.

Although it is a general and normal rule to create values, sometimes the bad air environment cannot be beneficial - rather it can call it the evil paradigm of the human race.

When the new values were born in society, old values were broken. Thus, the ongoing phase of the collapse of values. Since the weather, environment, and ecology of this society are ever-changing, there will be an evaluation of values in the age and in the future; This is the normal rule. But sometimes if this trend is hampered, that is, if the old values are not reformed or if new values are not born in the era, then there is a possibility of danger. When the social structure or classification is incomplete or the environment is affected by the bad weather and the signs of old age, old values of degradation begin.

The new values cannot be far from birth, instead of keeping the old values alive, there can be no more adverse consequences if it starts to subside. Needless to say, the versatile and widespread devastation of the values established in society, economy and state policy in the country and abroad since the beginning of the 21st century or earlier.

If the value is ever bad, it is at the same time that due to the elimination of old values, or because of its degradation, Occasionally we faced a crisis in independence-North Bangladesh. Sadly, the great values that inspired our freedom struggle, after independence

Tomorrow will be the great Ekushey February. Preparations for the last moment in the Central Shaheed Minar are ongoing.