Your life .. you
The existential philosophers teach us that we are the only ones responsible for creating a meaningful life in a world that is absurd and unfair.
If you stand on the edge of a cliff, you will feel a sense of confusion and confusion. Do not be afraid of falling. You are afraid to surrender to the desire to throw yourself into the abyss. Nothing will stop you.
Danish philosopher Soren Kirkgard describes this situation as "existential anxiety" because you are here, at the edge of the abyss, testing your pure freedom directly.
You can do whatever you wish, to advance towards the abyss, or to remain your place, it is up to you. Consciously aware that you are free to decide the context of your life to jump or not to hatch - stuck as a duel. "We face the same panic in all our life choices," Kirkgard says. Every step we take is an option we take for ourselves.
Kirkgard's argument that life is a series of choices and that these choices are blowing (or not blowing) our lives is meaningless - the cornerstone of existentialism. Instead of assuming responsibility for society or religion, the individual has the responsibility to give meaning to his or her life and to live it authentically.
The subject of authenticity was preferred by the German philosopher Martin Heidegger: "Why do our daily projects look so daunting when we face death? A friend or relative dies, and this leads us to a new direction. We resign from the job and stop doing the daily burdens, and our attention shifts to aspects we have ignored in the past.
In his book "Being and Time," Heidegger points out that the meaning of our existence must be related to time, that we are eternal beings, born in a world of existence, accepted by its religion and civilization, part of a pre-written history and for this world we engage in many delusions to master our affairs.
We may have a family or build a house or a functional life, so we put ourselves in a stream toward some kind of future, but our streets have a limit, a point where everything ends, whether we complete it or not, and that is our death. This is what Heidegger calls "the march to death" or "the existence for death".
But we are so busy in amusement and delights that we simply forget that there is a limit to our quest, and so we live an untruthful life. We will not find that authentic life until we show it on the horizon of our death.
Authenticity and Information
Kirkgard argues that news bulletins prevent people from living authentically, that it is an intrusive entity, that has stopped us from real experiences.
The mass culture generates a loss of individual content, which is called "settlement." According to Kirkgard: Instead of engaging in our original ideas of forming our own opinions, most of us adopt the views that the news builds for us.
The reality lies in doing already
The French existential philosopher Jean Paul Starter tells us that we are alone, submerged on earth in the midst of eternal responsibilities. We have no goal other than ourselves, and no amount we do for ourselves, but many of us remain disrespectful.
We fall into false beliefs, deceiving ourselves about that radical freedom. In his book "The Existence of a Human Doctrine," Sartre finds it frank and cruel: "Our faith terrifies people, they have no other way of accepting their unhappiness in this way: the circumstances were against me, I deserve a much better life than I do. I admit that I have never lived in great love or friendship, but this is because I have never met a man or woman who deserves it. If I do not write great books, this is because time is not possible. If I do not have children to give them myself, it is because I have not found a man to share my life with. I have a sense of rationality, intentions and inexperienced possibilities; but they are perfectly valid, soaking me in the merit that I can not see by examining any of my previous actions. "
"For the Judyans, there is no love but the works of love, and no genius other than those manifested through art, the genius of Prost lies in the universality of his works, the genius of Racine lies in his series of tragedies, and there is nothing outside that range.
There is no doubt that this idea may seem harsh to a person who has not achieved success in his life, but on the other hand he urges others to understand that reality is calculated and that dreams, expectations and hopes know a person as a dream, They know it as negative and not positive. "
According to Sartre, we are only the sum of our actions.
The first principle of existentialism is that existence precedes the feasibility, ie, unlike the temporary time to cook eggs, which is made to cook eggs, humans do not program with a specific purpose. Only through our actions will we determine what our future will be. He says: "Man is not without his own project."
Yet, as skulls, people deceive themselves to believe that destiny is the only authority over them. Placing responsibility for their actions on others or on a moral law. According to Sartre the reality lies in deeds only. We commit ourselves to this life, and draw our own image, and there is nothing but nothingness.
Rig desire
To say that we have absolute freedom to pursue the meaning behind our lives requires no obstacles, but that is not always the case.
In "The Ethics of Mystery," author and existential philosopher Simon de Beauvoir points out that we have no responsibility in our childhood, living in a world prepared with preordained values. As we mature and immortalize ourselves, we begin to take control of ourselves, but many of us relapse into his old childhood, So why?
Some of us are far from our goals, and many of us manipulate them to pursue desires that we do not represent. We may be drawn into futile endeavors, thereby depriving ourselves of a glorious future for ourselves.
The problem is that the oppressed do not usually realize that they are persecuted. They see the world as an entity that does not change "as a natural situation." The only escape according to Bouvouar is the rebellion: "the oppressor can not reach his freedom as an entity except in rebellion"
As De Beauvoir put it in her famous saying: "Life is the perpetuation of life and its transcendence, if all it does is to preserve life, then life will be nothing but death." Life for me is a permanent change, an unstable system where balance is constantly lost and reclaimed , For her Joas is synonymous with death.
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In his book "Being and Time," Heidegger points out that the meaning of our existence must be related to time, that we are eternal beings, born in a world of existence, accepted by its religion and civilization, part of a pre-written history and for this world we engage in many delusions to master our affairs.
We fall into false beliefs, deceiving ourselves about that radical freedom. In his book "The Existence of a Human Doctrine," Sartre finds it frank and cruel: "Our faith terrifies people, they have no other way of accepting their unhappiness in this way: the circumstances were against me, I deserve a much better life than I do. I admit that I have never lived in great love or friendship, but this is because I have never met a man or woman who deserves it. If I do not write great books, this is because time is not possible. If I do not have children to give them myself, it is because I have not found a man to share my life with. I have a sense of rationality, intentions and inexperienced possibilities; but they are perfectly valid, soaking me in the merit that I can not see by examining any of my previous actions. "
Some of us are far from our goals, and many of us manipulate them to pursue desires that we do not represent. We may be drawn into futile endeavors, thereby depriving ourselves of a glorious future for ourselves.
for many people life is not a series of choices