আমাদের সমাজে বিদাত কি রুপে আছে।
Twelfth principle: Those creeds who did not come to the Qur'an and Sunnah and were not even told from the companions of the Prophet (peace be upon them) and Tabein, they are considered to be the Shari'ah in the form of a bidat.
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Example:
All the creeds and issues of Sufi signs that have not been given in the Qur'an and Sunnah, and not even from the Companions and Tabein. Imam shatibi rah Said, "Among them are the miracles which have been passed on to the Mureid during hearing. And it is the duty of the Muri that he has been emancipated, and if he does not get permission from the pir, and do not indicate it ... .. There are many other things which they have discovered, in the first era of the Salaf, whose example can not be found. "
Regarding the attributes of Allah, it is considered to be the determination of Allah, or to define it, or to deny it completely. Because the Qur'an, Hadith and Sahabayi Qiram's statement have not been directly understood or denied.
About this, Imam Ibn Taymiyah. Said, "None of the Salaf has given any statement to Allah regarding the existence of God or denying the existence of Allah. Likewise, they did not give any talk about Allah or the objects and the views of the Holy Prophet or the position or similar statement. Because these are vague words, whereby no right is established and can not be proven ... ..and these are the words and words which are rejected by the Salaf and the Imams.
Imam Ibn Abi al-Isl al-Hanafi, about what was the practical principle of following Salafs Salehin with majamal and ambiguous words of Sifat of Allah. Said, "We should strongly acknowledge that the words of the Qur'an and Hadith have come to be conveyed about the words (about God) or denial of it. Therefore, we will fix those words which Allah and His Messenger (peace be upon him) have interpreted, and we will deny them the words and money which are denied in their speech. And those words which are not to be denied or to make any assumptions (about Allah), those words can not be used. However, if the meaning of the speaker is understood that the meaning is pure, then it will be accepted. But it is preferable to express it with the words of Quran and Hadith, with no mood and vague words ... ... "
