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RE: SPIRITUAL FOOD 4 THOUGHT - WHAT ABOMINATIONS ARE YOU COMFORTABLE WITH?

in #spirituality6 years ago (edited)

the law of God says to not eat unclean meats yet you profess to eating unclean meats therefore you are opposed to the law of God. The law of God says to circumcise your male child on the 8th day and you have confessed me that you did not circumcise either one of your son's therefore you are opposed to the law of God.

if you want to shoot for being least in the Kingdom then so be it I'm going to shoot for being great. Let's hope you make it.

“Whoever, then, breaks one of the least of these commands, and teaches men so, shall be called least in the reign of the heavens; but whoever does and teaches them, he shall be called great in the reign of the heavens.
Mattithyahu (Matthew) 5:19 TS2009
https://bible.com/bible/316/mat.5.19.TS2009

“Not everyone who says to Me, ‘Master, Master,’ shall enter into the reign of the heavens, but he who is doing the desire of My Father in the heavens. “Many shall say to Me in that day, ‘Master, Master, have we not prophesied in Your Name, and cast out demons in Your Name, and done many mighty works in Your Name?’ “And then I shall declare to them, ‘I never knew you, depart from Me, you who work lawlessness!’
Mattithyahu (Matthew) 7:21‭-‬23 TS2009
https://bible.com/bible/316/mat.7.21-23.TS2009

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Once again, you are confusing the conditions of the first covenant "dietary and circumcision" with the conditions set forth in the second covenant. I am not under the first covenant, therefor I am under no obligation to keep the first covenant. I died to the law through the body of Christ so that I might live by the Spirit unto God. See Romans 6-7.

If you would like to start your own thread on the "covenants" I would be more than happy to teach you the differences between the old and new, the first and second, the one that is meant for slaves and the one that is meant for children.

Sorry, I would be a fool to "learn" from someone who proves by their life their goal is to be least.

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