There are around 8 Hindu sanctuaries in India which does not enable Men to enter either on all days or amid exceptional events

Lady is the maker of the universe,

The universe is her frame,

Lady is the establishment of the world,

She is the genuine type of the body.

Not very many customs on the planet discussion of the ladylike in such a mold. In Hinduism, at the heavenly and inestimable level, there is nothing to recognize the manly and the feminine...!!

However, In India, there are around 8 Hindu sanctuaries in India which does not enable Men to enter either on all days or amid unique events.

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Every sanctuary has its own particular reason and particular days where men are kept away.

Maybe a couple of them even have female ministers on those specific days.

Kamrup Kamakhya Temple, Assam:

Its is on the Nilachal Hill in western piece of Guwahati city in Assam, India. It is the primary sanctuary in a complex of individual sanctuaries committed to the ten Mahavidyas: Kali, Tara, Shodasi, Bhuvaneswari, Bhairavi, Chhinnamasta, Dhumavati, Bagalamukhi, Matangi and Kamala.

The Kalika Purana, an old work in Sanskrit depicts Kamakhya as the yielder of all wants, the youthful lady of the hour of Siva, and the provider of salvation. Sakti is known as Kamakhya.

The goddess is worshiped by both the Vamachara (Left-Hand Path) and in addition the Dakshinachara (Right-Hand Path) methods of love.

Offerings to the goddess are generally blooms, however may incorporate creature penances. By and large female creatures are excluded from forfeit, a decide that is casual amid mass penances.

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As indicated by the Kalika Purana, Kamakhya Temple means the spot where Sati used to resign in mystery to fulfill her love with Shiva, and it was additionally where her yoni fell after Shiva hit the dance floor with the carcass of Sati.

This sanctuary allows just ladies to enter its premises amid their menstrual cycle. Just female ministers or sanyasis serve the sanctuary where the menstrual fabric of Maa Sati is considered exceedingly promising and is conveyed to the lovers.

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There is a comparative sanctuary, with comparative legend in Chengannur, Kerala as well, where a discharging goddess is adored just by ladies.

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Trimbakeshwar Temple, Nasik, Maharashtra:

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Trimbakeshwar or Tryambakeshwar is an old Hindu sanctuary in the town of Trimbak, in the Trimbakeshwar tehsil in the Nashik District of Maharashtra, India, 28 km from the city of Nashik and 40 km from nashik street. It is committed to the god Shiva and is one of the 12 Jyotirlingas.

Remarkable component of the Jyotirlinga situated here is its three appearances exemplifying Lord Brahma, Lord Vishnu and Lord Rudra. Because of over the top utilization of water, the linga has begun to disintegrate. It is said that this disintegration symbolizes the dissolving idea of human culture. The Lingas are secured by a jeweled crown which is set over the Gold Mask of Tridev (Brahma Vishnu Mahesh). The crown is said to be from the period of Pandavs and comprises of jewels, emeralds, and numerous valuable stones. The crown is shown each Monday from 4-5 PM.

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Ladies were not permitted to enter the internal sanctum of this sanctuary gave to Lord Shiva till 2016 after which the Bombay High Court passed a request saying that even men shouldn't be permitted to enter the inward sanctum if ladies are not permitted. From that point forward, men have likewise been banned from entering to keep up sex correspondence.

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Attukal Bhagavathy Temple, Kerala:

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Goddess Attukkal BhagavathyThe Attukal Bhagavathy Temple, a sanctuary situated in Kerala that reveres ladies, has influenced it to the Guinness To book of World Records for facilitating the Pongala celebration which sees around three million ladies partake.

Men are not permitted to enter the sanctuary that witnesses the biggest social occasion of ladies amid the celebration.

The Goddess Kannaki (Parvathi) is the principle divinity in this sanctuary.

Around 4.5 million fans went to the pongala in 2016.

Attukal Temple is arranged inside 2 kilometers of the Sree Padmanabhaswamy Temple in Thiruvananthapuram.

Attukal Pongala Mahotsavam is a 10 days celebration which falls on February – March each year (Malayalam month of Kumbham). The celebration starts on the Karthika star with the conventional Kappukettu and Kudiyiruthu service, the symbol of Devi, is decorated with Kappu (Bangles). The ninth day of the celebration is the real fascination, The Attukal Pongala day and the celebration will finish up with the Kuruthitharpanam at tenth day night. No one but ladies can take an interest in this celebration.

Attukal Temple

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Chakkulathukavu Temple, Kerala:

Chakkulathukavu Sree BhagavathyAnother sanctuary situated in Kerala that loves Goddess Bhagavathi and watches a yearly custom called 'Naari Puja' in which the male minister washes the feet of ladies enthusiasts fasting for 10 days on the primary Friday of December.

The day is called Dhanu. Amid 'Naari Puja', just ladies are permitted to enter the sanctuary.

It is committed to goddess Durga.

Until the point when it was revamped a couple of decades back, this sanctuary was less known even to the neighborhood occupants and lay as a family sanctuary of a nearby inhabitant.

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The real celebration is Pongala which happens in the sanctuary amid the period of Vrischikam (November/December, when sun travels Scorpio).

Lakhs of ladies fans assemble around the sanctuary as right on time as even one week before the capacity. The sanctuary premises will be packed and the fans orchestrate places for offering the pongala on the two sides of the fundamental roads.

The line normally stretches out to a shocking length of 20 km. Rice, coconut and jaggery are brought by ladies aficionados alongside round earthen pots for cooking.

The Chief Priest lights the principle hearth from the heavenly fire inside the sanctum sanctorum. This fire is traded starting with one stove then onto the next.

Panthrandu Noyampu is another celebration celebrated at the sanctuary. This is the kind of fasting and petition which qualifies the lover for everlasting endowments of Chakkulathamma.

This fasting begins each year from the main day of the Malayalam month of Dhanu till the twelfth.

Chakkulathukavu Temple

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Ruler Brahma Temple, Pushkar, Rajasthan:

Brahma Temple, Pushkar

Jagatpita Brahma Mandir (जगत्-पिता ब्रह्मा मंदिर) is a Hindu sanctuary arranged at Pushkar in the Indian province of Rajasthan, near the hallowed Pushkar Lake.

This fourteenth century sanctuary situated in Pushkar in Rajasthan restricts wedded men from entering its premises.

This is one of the 3 known Brahma sanctuaries in India, aside from Brahmapureeswarar Temple, which is around 26 km from SriRangam and Uthamar Kovil, which is under 4 km from SriRangam in Tamil Nadu, where Brahma, Vishnu, Siva are venerated seperately.

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Puranas recommend that Lord Brahma had played out a yagna at Pushkar Lake with his significant other Goddess Saraswati who got late for the occasion. In this manner, Lord Brahma wedded Goddess Gayatri and played out the custom because of which Goddess Saraswati reviled the sanctuary saying that "no wedded man is permitted to visit the internal sanctum generally an inconvenience will emerge in his conjugal life."

This is the reason men are not permitted to enter this sanctuary.

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Kanyakumari, Tamilnadu:

Kanyakumari Bhagawati DurgaThis put is accepted to be where Parvati did Tapasya for Lord Shiva as her better half amidst the sea.

Her marriage with Lord Siva was irritated by Narada, in order to make her qualified for murdering Banasura, who needed to destinty to bite the dust in hands of a virgin adoloscent young lady.

As per the Puranas, the spine of a Sati fell on the sanctum. The goddess is otherwise called the Goddess of Sanyasa.

Because of these reasons, sanyasi or lone wolf men are permitted till the door of the sanctuary, while wedded men are precluded from entering the premises.

The sanctuary is raised on a similar spot.

Here male passage is precluded.

In this renowned sanctuary of Kanyakumari, Kanya Ma Bhagawati Durga is worshiped by ladies as it were.

Sage Parashurama is said to have played out the sanctification of the first sanctuary.

Swami Vivekananda and so forth priests have venerated Goddess at this sanctuary.

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Kanya Kumari:

Durga Mata sanctuary in Muzaffarpur, Kharauna, Bihar

Durga Mata Mandir MuzaffarpurDuring a specific period, men are entirely restricted to enter this sanctuary situated in Muzaffarpur in Bihar.

The principles are strict to the point that even a male cleric isn't permitted to enter the premises.

Just ladies are permitted to enter this sanctuary amid that specific period.

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Individuals crosswise over muzaffarpur and bihar used to visit this shakti sthal and they do trust that their desires get satisfied with Mata's favors.

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The surroundings of this town are rich green.

There are different sanctuaries called Brahm Sthan, Hanuman mandir, Shiv Mandir separated from the Durga Mata Mandir in this town.

🔱☸️🔱

Santoshi Mata Temples:

Santoshi MaaThe Santoshi Mata 'vrat' is watched entirely by ladies or unmarried young ladies.

They are denied to eat harsh natural products or pickles amid that period.

Guys are permitted to enter the sanctuary to revere the goddess on different weekdays, with the exception of Fridays.

Santoshi Maa vrata performed by ladies on 16 back to back Fridays wins the goddess' support.

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Santoshi Mata developed as the goddess in the mid 1960s.

Her faction at first spread through informal, vrata-flyer writing, and publication workmanship. Her vrata was picking up notoriety with North Indian ladies.

After 16 fridays of vrat, when the desire is in truth, a lover should then arrange a udyapan ("conveying to conclusion") function, where eight young men are to be filled in as a bubbly dinner.

In this sort of love, the lover needs to take after different strictures, for example, dodging squabbles and harming anybody.

By methods for this vrata one can live with agreement in light of the fact that the unfortunate propensities in human life get a kick out of the chance to overlook confidence and to state false, to carry on arogantly can be expelled.

This vrata instructs the lover to spread love,sympathy and happiness

'Kan-niya-kumari', a pilgrimage Maa Site thanks to its Bagavathi Amman Temple, dedicated to a consort of Lord Shiva

भूमेर्दुहितरं विद्यां नमामि प्रकृतिं शिवाम् ।
पौलस्त्यैश्वर्यसंहत्रीं भक्ताभीष्टां सरस्वतीम् ॥३॥

Meaning:
3.1: I Salute You, You are the daughter of the Earth and the embodiment of Knowledge; You are the Auspicious Prakriti,
3.2: (I Salute You) You are the destroyer of the Power and Supremacy of (oppressors like) Ravana, (and at the same time) fulfiller of the wishes of the Devotees; You are an embodiment of Saraswati,
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Bhoomi flourishes in the presence of Dharma, Penance and Divine personages:

1. Bhoomi is held by the Penance to realize Brahman
2. Bhoomi flourished in Hastinapur by the grace of Sri Krishna
3. Bhoomi flourished during the reign of king Yudhishthira
4. Bhoomi flourished in Dwarka by the presence of Sri Krishna

गलद्रक्तमुण्डावलीकण्ठमाला
महोघोररावा सुदंष्ट्रा कराला ।
विवस्त्रा श्मशानालया मुक्तकेशी
महाकालकामाकुला कालिकेयम् ॥१॥
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Meaning:
1.1: (Salutations to Devi Kalika) From Her Neck is hanging a Garland of (severed) Heads from which Blood is dripping down,
1.2: She is making a very Terrific Sound revealing Her large Teeth, and Her appearance is extremely Dreadful to look at,
1.3: She is without any Clothes and Residing in the Cremation ground; Her Hair is let loose and Free (as is Her entire appearance),
1.4: Her entire being is manifesting the great Yearning to merge with Mahakala (to take the devotees beyond Samsara); She is Kalika, the Great Dark Goddess.

कल्पानोकहपुष्पजालविलसन्नीलालकां मातृकां
कान्तां कञ्जदलेक्षणां कलिमलप्रध्वंसिनीं कालिकाम् ।
काञ्चीनूपुरहारदामसुभगां काञ्चीपुरीनायिकां
कामाक्षीं करिकुम्भसन्निभकुचां वन्दे महेशप्रियाम् ॥१॥
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Meaning:
1.1: (Salutations to Devi Kamakshi) Who is like the Flowers of the Wish-Fulfilling Tree (Kalpataru) Shining Brightly, with Dark locks of Hair, and seated as the Great Mother,
1.2: Who is Beautiful with Eyes like the Lotus Petals, and at the same time terrible in the form of Devi Kalika, the Destroyer of the Sins of Kali-Yuga,
1.3: Who is beautifully Adorned with Girdles, Anklets, Garlands and Wreath, and brings Good Fortune to All as the Goddess of Kanchi Puri,
1.4: Whose Bosom is beautiful like the Forehead of an Elephant and is filled with Compassion; We Extol Devi Kamakshi, the Beloved of Sri Mahesha.

नित्यानन्दकरी वराभयकरी सौन्दर्यरत्नाकरी
निर्धूताखिलघोरपावनकरी प्रत्यक्षमाहेश्वरी ।
प्रालेयाचलवंशपावनकरी काशीपुराधीश्वरी
भिक्षां देहि कृपावलम्बनकरी मातान्नपूर्णेश्वरी ॥१॥
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Meaning:
1.1: (Salutations to Mother Annapoorna) Who always give Joy to Her Devotees, along with Boons and assurance of Fearlessness (under Her Motherly care); Who is a repository of great Beauty and makes their minds beautiful by the touch of the Gem of Her (inner) Beauty,
1.2: Who Purifies all the Poisons and Sufferings of their minds (by the touch of Her Compassion and Bliss), and Who is the Great Goddess manifested visibly in Kashi,
1.3: Who Sanctified the Lineage of the King of the Mountain of Himalayas (by taking birth as Devi Parvati); Who is the Ruling Mother of the city of Kasi,
1.4: O Mother Annapoorneswari, Please grant us the Alms of Your Grace; Your Grace which Support all the Worlds.