The Gospel of Galatians
Now what I mean [when I talk about children and their guardians] is this: as long as the heir is a child, he does not differ at all from a slave even though he is the [future owner and] master of all [the estate];
but he is under [the authority of] guardians and household administrators or managers until the date set by his father [when he is of legal age].
So also we [whether Jews or Gentiles], when we were children (spiritually immature), were kept like slaves under the elementary [man-made religious or philosophical] teachings of the world.
But when [in God’s plan] the proper time had fully come, God sent His Son, born of a woman, born under the [regulations of the] Law,
so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family].
And because you [really] are [His] sons, God has sent the Spirit of His Son into our hearts, crying out, “Abba! Father!”
Therefore you are no longer a slave (bond-servant), but a son; and if a son, then also an heir through [the gracious act of] God [through Christ].
But at that time, when you did not know [the true] God and were unacquainted with Him, you [Gentiles] were slaves to those [pagan] things which by [their very] nature were not and could not be gods at all.
Now, however, since you have come to know [the true] God [through personal experience], or rather to be known by God, how is it that you are turning back again to the weak and worthless elemental principles [of religions and philosophies], to which you want to be enslaved all over again?
[For example,] you observe [particular] days and months and seasons and years.
I fear for you, that perhaps I have labored [to the point of exhaustion] over you in vain.
Believers, I beg of you, become as I am [free from the bondage of Jewish ritualism and ordinances], for I have become as you are [a Gentile]. You did me no wrong [when I first came to you; do not do it now].
On the contrary, you know that it was because of a physical illness that I [remained and] preached the gospel to you the first time;
and even though my physical condition was a trial to you, you did not regard it with contempt, or scorn and reject me; but you received me as an angel of God, even as Christ Jesus Himself.
What then has become of that sense of blessing and the joy that you once had [from your salvation and your relationship with Christ]? For I testify of you that, if possible, you would have torn out your own eyes and given them to me [to replace mine].
So have I become your enemy by telling you the truth?
These men [the Judaizers] eagerly seek you [to entrap you with honeyed words and attention, to win you over to their philosophy], not honorably [for their purpose is not honorable or worthy of consideration]. They want to isolate you [from us who oppose them] so that you will seek them.
Now it is always pleasant to be eagerly sought after [provided that it is] for a good purpose, and not just when I am with you [seeking you myself—but beware of the others doing it].
My little children, for whom I am again in [the pains of] labor until Christ is [completely and permanently] formed within you
how I wish that I were with you now and could change my tone, because I am perplexed in regard to you.
Tell me, you who are bent on being under the Law, do you not listen to [what] the Law [really says]?
For it is written that Abraham had two sons, one by the slave woman [Hagar] and one by the free woman [Sarah].
But the child of the slave woman was born according to the flesh and had an ordinary birth, while the son of the free woman was born in fulfillment of the promise.
Now these facts are about to be used [by me] as an allegory [that is, I will illustrate by using them]: for these women can represent two covenants: one [covenant originated] from Mount Sinai [where the Law was given] that bears children [destined] for slavery; she is Hagar.
Now Hagar is (represents) Mount Sinai in Arabia and she corresponds to the present Jerusalem, for she is in slavery with her children.
But the Jerusalem above [that is, the way of faith, represented by Sarah] is free; she is our mother.
For it is written [in the Scriptures], “Rejoice, o barren woman who has not given birth; Break forth into a [joyful] shout, you who are not in labor; For the desolate woman has many more children Than she who has a husband.”
And we, [believing] brothers and sisters, like Isaac, are children [not merely of physical descent, like Ishmael, but are children born] of promise [born miraculously].
But as at that time the child [of ordinary birth] born according to the flesh persecuted the son who was born according to [the promise and working of] the Spirit, so it is now also.
But what does the Scripture say? “Cast out the bondwoman [Hagar] and her son [Ishmael], For never shall the son of the bondwoman be heir and share the inheritance with the son of the free woman.”
So then, believers, we [who are born again—reborn from above—spiritually transformed, renewed, and set apart for His purpose] are not children of a slave woman [the natural], but of the free woman [the supernatural].
Content source: the Amplified Bible (AMP) by The Lockman Foundation, La Habra, CA 90631.
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When we enter into the knowledge of God, we can find ourselves living or even experiencing the life of a slave, because there is no difference between one and the other, as long as he does not know and understand that he is heir and what the promise is, his spiritual life in nothing differs from the slave. But as he grows he begins to discover what belongs to him and where he also belongs.
As we grow spiritually, we remain subdued by the principles of this world, which drag us to lies and deception, until by their grace, we grow and can recognize them and leave them behind, to follow the purpose.
For those who have known God, who have had an encounter with Him, for those who have discovered God, it is remarkable that the principles of the world are ineffective and meaningless for those who know the truth, because they recognize that in their practice there is only the possibility of returning to slavery. And whoever has been released must frequently recognize where it has been taken from so that it does not fall again. If you have had a real encounter, there is no possibility of looking for something different, of looking for someone else, because in Christ everything has been accomplished.
Many who claim to serve God do not really seek to serve their people, but rather seek to take advantage of their ignorance. Whoever seeks to serve God, does not seek souls for himself, but entrusts to God the surrender, care and perfection of those to whom he can reach by his grace.
This chapter emphasizes the need for spiritual maturity. Many Christians today seek higher blessings when they are not matured enough to handle them. God requires that we grow above infancy so as to be able to defend the course which we are called forth for.
Thank you @reliquary for this admonishing.
Under the law we were children as an heir during their minority, subject to guardians until reaching the required age, so Paul uses the word in verse 9 "the weak and poor rudiments to which they were subjected, the apostle teaches that spirits of the animistic or demonic creeds are easily mixed with the rituals and philosophies of human religions and customs, hence the rudiments of the world can be identified with the evil spirits that use the rituals of the law, to enslave and condemn, but in Contrast with the bonds of the law, life in Christ brings freedom to the sons and daughters of God.
I have learned a little more about this chapter by reading the comments of the other parishioners.