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There were personalities in our history who had decisive ideas and a completely different view of the world. One of those personalities was Carl Gustav Jung, a name not many of you may have heard yet. But Jung's work aroused a lot of interest in me because I myself am also interested in the topics he has worked on. Therefore I would like to tell you a little about this man and his works.

Carl Gustav Jung was a swiss psychiatrist and the founder of analytical psychology, which should not be confused with analytical psychotherapy. He lived from 1875 to 1961 and studied medicine in Basel, specializing in psychiatry. He dealt with the question "What can we learn from myths and dreams? " and with the symbols and rituals of other cultures.

First, I would like to discuss the concept of the unconscious what played the decisive role for Jung. This is where Sigmund Freud comes in. Jung was a great advocate of the then still unpopular theories and of Freud. A long and close friendship developed between the two, but soon differences became clear. Because Jung took parapsychological phenomena seriously while Freud rejected this as nonsense. Jung attributed this to Freud's materialistic prejudices. Freud's insistence on his sexual theory and Jung's adherence to his interests in mythology and the history of religion and the irreconcilable ideology of both ultimately led to a break between the two.

What interests me so much about Jung's work is that he incorporates spiritualism and religion into his psychological work. He sees it as a very original expression of the human soul and therefore has to attach great importance to it. Regardless of what religion might tell us about the world itself, it still consists of images, symbols and stories that say something about human soul life.

He criticizes that in general a myth is either historical or if it is not, it is nothing at all.

To the extent that the phenomenon of religion has a very important psychological aspect, I treat the subject from a purely empirical point of view, that is, I limit myself to the observation of phenomena and I abstain from any metaphysical or philosophical approach.

He also attaches great importance to symbols:

For me, symbols are the sensually perceptible expression for an inner experience. They form a contact and transition area, i.e. a bridge between the conscious and the unconscious.

Carl Gustav Jung studied many religions and cultures and found that even the most diverse of people have certain ideas and behaviors in common. For example, Native Americans have the same stories and rituals as tribes in Africa and other cultures all over the world. Jung concluded that the unconscious is influenced not only by one's own experiences, but by the experiences of all people. He called this the collective unconscious. He coined this term and today it is a basic concept of analytical psychology.

Jung's preoccupation with myths, fairy tales and images from different times and cultures, which had not been influenced by each other, brought him to this realization:

The fact is that certain ideas occur almost everywhere and at all times and can even form spontaneously by themselves, completely independent of migration and tradition. They are not made by the individual, but they happen to him, they even impose themselves on the individual consciousness.

He observed:

...typical forms that appear spontaneously and more or less universally independent of tradition, myths, fairy tales, fantasies, dreams, visions and delusions...

He called these commonalities archetypes. This realization and above all the significance for the culture and the individual, he linked with the development processes of his patients.

The true nature of the archetype is not conscious, that is transcendent, which is why i call it psychoid.

Part 2