The Meaning of Ilir-ilir Song Philosophy was created by Sunan Kalijaga

This song by Kanjeng Sunan Kalijaga gives the essence of life in the form of beautiful poetry. Carrol McLaughlin, a professor of harp from Arizona University amazed by this song, he often plays it. Maya Hasan, a Harp player from Indonesia once said that he wanted to understand the #philosophy of this# song. The Harp players like Maya Hasan (Indonesia), Carrol McLaughlin (Canada), Hiroko Saito (Japan), Kellie Marie Cousineau (United States), and Lizary Rodrigues (Puerto Rico) have translated this song in Jazz# music at the musical concert Harp to Heart ".
What is the deep meaning of this song? Let's try to explore the meaning:

Lir-ilir, lir-ilir tandure wis sumilir Tak ijo royo-royo no senggo temanten Anyar Cah angon-cah angon penekno blimbing kuwi Lunyu-lunyu yo penekno kanggo mbasuh dodotiro Dodotiro-dodotiro kumitir bedhah ing edge Dondomono jlumatono kanggo sebo mengko malamump Mumpung padhang rembulane mebung jembar serie Yo surako ... surak hiyo ...

Those who grew up in Java, especially Central Java must be familiar with the Ilir-ilir tembang. The song created by Sunan Kalijaga. Soft melody. Powerful poetry reaps a lot of sympathy and makes it a part of the popular folk music. Including children. For them, Ilir-ilir is understood as a dolit song. Although maybe not so understand its meaning. His name is also children ...! But they, the rural boy knew his poem.
More than just tembang dolanan, this song is also known as a song of da'wah. Until much developed as a# religious song.
Tembang Ilir-ilir can not be separated from the role of Sunan Kalijaga in accommodating local culture to develop the teachings of Islam. Javanese folklore of# musical art,# sound art or other traditional art of performance,# inspires the guardian to give birth to this song.

Here's the song 'Ilir-ilir' and the meaning of songs that might be picked:
lir ilir lir ilir tandure wus sumilir / tak ijo royo royo / no sengguh new brides
(get up, wake up, plants have sprouted / and green / new bridal bath)

Get up ... meaningful associative to get up immediately. In the morning, the meaning symbolizes to start a new day. Awaken from slump, laziness, or past mistakes. Start the day as plants begin to blossom (and green). Beginning passionately like a new bride. Even for a long time!

cah angon cah angon penekno blimbing kuwi / lunyu-luny penekno kanggo mbasuh dodot iro
(the shepherd boy, the shepherd boy climbing the star fruit tree / though slippery (keep) climbing, to clean your shirt)
Cah angon is symbolically grazing heart. Human nature to control (passion) lust. For Muslims this month of Ramadan is the culmination of all that control. To reach (fruit) star fruit. Five serrations symbolize the pillars of Islam. Despite the difficulty to achieve it ... and slippery way. Set a heart to reach it. Everything is needed to wash and wash (clothes) self, wash away piety, cleanse from lust or mistakes in the past.
Dodot iro dodot iro kumintir surgery ing edge / Dondomono jrumatono kanggo seba afternoon
(Your shirt, your shirt is torn apart / sew it, fix it, to face it later in the afternoon)

Your shirt ... the symbolization of your faith, your takwamu or your loyalty that has been torn. Hollowed out. Then dondomono .. jahitlah ... jrumatono .. stay and take care for lunch when facing (Allah SWT).

while the moon of rembulane / mumpung jembar kaume / yo surak'o surak hiyo
(As the moon [still] shines bright / while [still] a lot of free time / then cheer with cheers yes)

All that has to be accomplished, do it right now. While the mind is still bright ... as the mountains of the moon. While there is plenty of free time ... while the jembar circles. And if anyone reminds. then cheer with the cheers yes ..!
Maybe it's not the only meaning implicit in Ilir-ilir song. There are several studies that give somewhat different associative meanings. But in general this meaning is not far from the call to rise and cleanse the heart. Revise self-error. The meaning that attracts a lot of musical-literature enthusiasm.
This song by Kanjeng Sunan gives the essence of life in the form of beautiful poetry. Carrol McLaughlin, a professor of harp from Arizona University amazed by this song, he often plays it. Maya Hasan, a Harp player from Indonesia once said that he wanted to understand the philosophy of this song. The Harp players like Maya Hasan (Indonesia), Carrol McLaughlin (Canada), Hiroko Saito (Japan), Kellie Marie Cousineau (United States), and Lizary Rodrigues (Puerto Rico) have translated this song in Jazz music at the musical concert Harp to Heart ".
What is the deep meaning of this song? Let's try to explore the meaning:

Lir-ilir, lir-ilir tandure wis sumilir Tak ijo royo-royo no senggo temanten Anyar Cah angon-cah angon penekno blimbing kuwi Lunyu-lunyu yo penekno kanggo mbasuh dodotiro Dodotiro-dodotiro kumitir bedhah ing edge Dondomono jlumatono kanggo sebo mengko malamump Mumpung padhang rembulane mebung jembar serie Yo surako ... surak hiyo ...

Those who grew up in Java, especially Central Java must be familiar with the Ilir-ilir tembang. The song created by Sunan Kalijaga. Soft melody. Powerful poetry reaps a lot of sympathy and makes it a part of the popular folk music. Including children. For them, Ilir-ilir is understood as a dolit song. Although maybe not so understand its meaning. His name is also children ...! But they, the rural boy knew his poem.
More than just tembang dolanan, this song is also known as a song of da'wah. Until much developed as a religious song.
Tembang Ilir-ilir can not be separated from the role of Sunan Kalijaga in accommodating local culture to develop the teachings of Islam. Javanese folklore of musical art, sound art or other traditional art of performance, inspires the guardian to give birth to this song.

Here's the song 'Ilir-ilir' and the meaning of songs that might be picked:
lir ilir lir ilir tandure wus sumilir / tak ijo royo royo / no sengguh new brides
(get up, wake up, plants have sprouted / and green / new bridal bath)

Get up ... meaningful associative to get up immediately. In the morning, the meaning symbolizes to start a new day. Awaken from slump, laziness, or past mistakes. Start the day as plants begin to blossom (and green). Beginning passionately like a new bride. Even for a long time!

cah angon cah angon penekno blimbing kuwi / lunyu-luny penekno kanggo mbasuh dodot iro
(the shepherd boy, the shepherd boy climbing the star fruit tree / though slippery (keep) climbing, to clean your shirt)
Cah angon is symbolically grazing heart. Human nature to control (passion) lust. For Muslims this month of Ramadan is the culmination of all that control. To reach (fruit) star fruit. Five serrations symbolize the pillars of Islam. Despite the difficulty to achieve it ... and slippery way. Set a heart to reach it. Everything is needed to wash and wash (clothes) self, wash away piety, cleanse from lust or mistakes in the past.
Dodot iro dodot iro kumintir surgery ing edge / Dondomono jrumatono kanggo seba afternoon
(Your shirt, your shirt is torn apart / sew it, fix it, to face it later in the afternoon)

Your shirt ... the symbolization of your faith, your takwamu or your loyalty that has been torn. Hollowed out. Then dondomono .. jahitlah ... jrumatono .. stay and take care for lunch when facing (Allah SWT).

while the moon of rembulane / mumpung jembar kaume / yo surak'o surak hiyo
(As the moon [still] shines bright / while [still] a lot of free time / then cheer with cheers yes)

All that has to be accomplished, do it right now. While the mind is still bright ... as the mountains of the moon. While there is plenty of free time ... while the jembar circles. And if anyone reminds. then cheer with the cheers yes ..!
Maybe it's not the only meaning implicit in Ilir-ilir song. There are several studies that give somewhat different associative meanings. But in general this meaning is not far from the call to rise and cleanse the heart. Revise self-error. The meaning that attracts a lot of musical-literature enthusiasm.