Coolin's Girl's Releases

Bangaade has been remembered for the extermination of polygamy in the Kulin Brahmin society in the 14th century. The medieval Bengali society was tarnished for this misery.

In the previous century, Ramnarayan Tarkaratna and Pandit Ishwar Chandra Vidyasagar continued their relentless efforts to stop the practice of Koliuli. Though Vidyasagar Mahasaya's attempt was made to legitimize the widow marriage (by Act No 15 of 1856), but his relentless efforts for the prevention of Koliuli system were not fruitful. The government did not formulate any law about this. Even after the formation of public opinion on the part of Vidyasagar Mahasaya, Bengalis disappeared in the fourteenth century after the formation of the government.

The daughter of the kulin was cursed and stigmatized life. The daughter of the 'Kulin' meant 'Kulin Brahmin Kanya'. The Brahmins who were called 'Kulin' were the names of those who were Bandyopadhyay, Chattopadhyay, Gangopadhyay and Mokhpadhyay. In the social status, they were the highest and the highest among the others. Under the provisions of the marriage, they were able to marry the noble Brahmanasanta kulin or the unbroken Brahmin clan, but the gentle Brahmins could not. If the girl's daughter was married to Akulin, then her father's family would have broken. In the social status, such a group would be considered as poor. That is why the kulin Brahmins used to play kanyadan kulin pot. There were also more restrictions. As a result, there was a complex situation in the society regarding the marriage of the daughter of a kulin.

In fact, the complexity of the culture of Koliuli in the medieval Bangali Brahmin society created not only the marriage of the daughters of the daughters, but also because of them; Outbreaks and social uncleanness were turned into Greed has tempted the classical Brahmin of one class to make marriage a commercial profession. Ramnarayan Tarkaratna describes him as his 'marriage merchant' in his play 'Kulinikulasarbas'. In the village, they were free from the daughters of the daughters of the daughters of the daughter of the daughter of the daughters in exchange for money. Then, on marriage, those marriages would have disappeared by writing their daughter's name and his father's name. As a result, the 'married' daughter had to stay in her father's house. Many times, Kulin father used to marry the daughter of Kulin Brahmin for the protection of 'Kulkarni'. Soon the girl was a widow. This kind of widowed daughter-in-law would also have gone from her father's house. Again, poor poachers often did not get married. Throughout his life, he had to go from his father's house.