Why this question ??

Now we are told in verse 22 of Surah al-Baqarah:
نساؤكم حرث لكم فأتوا حرثكم أنى شئتم
Your wives are a tilth for you, so do go to your tilth, when or how you will

Your wives are your fields. Therefore, you go to your fields as you wish.

Suddenly, when it appears in front of anyone, it may seem that here the man is allowed free of sexual intercourse with his wife, even if there is no need to look at the convenience of the wife. Those who propagate such ideas, they usually give some hadith in support of their concept after mentioning this verse, for example,

If a woman spends the night by avoiding her husband's bed, the angels are cursing him until morning. (Muslim, English translation of hadith -3366

In addition to the above-mentioned sentences and some such hadiths, many want to prove that Islam has established only male sexual rights and has given free licenses to women when they are sex machines. In straightforward Islam, sexual rights should be one-sided! Really?

Removal of confusion regarding verse 2: verse 223
One of the prejudices among the Jews of Medina was that if someone had sex with his wife on the back side, then it would have been believed that this would give birth to a blinded child. Medina's Ansaras were strongly influenced by the Jews in the pre-Islamic era. As a result, the Ansar was also suppressed by this superstition. This superstition was not within the Meccans. After coming to Medina from the emirah of Mecca, when a mujahideen went out to interact with his Ansar's wife, a problem arose. Ansa's wife has mistaken this method and said that she will not do this work without the permission of Allah's Messenger (peace be upon him). As a result, the incident reached the Prophet (peace be upon him). In this connection, the revelation of the Qur'an (2: 223) is revealed, where it implies - no matter whatsoever on the front or behind the vagina, but there is no problem. Regardless of the way crops are produced in the field or in any way, there is no problem in producing grains in the same way as the husband does not have any problem in producing his or her vagina, and there is no relation to having children with a blind eye.But careful, not a secluded, it is a detrimental thing, those who have sexual intercourse with vagina, Allah will become so angry that do not look back at them in the moolah grounds!

And time of the period and restriction

Actually here's the style / sex positions that you can do in any seat or posture not to suffer!

See detailed tafsir.

Therefore, the purpose of this verse is to remove the prejudice of the prejudices of the Jews, and not to the inability of the wife to take advantage of the inconvenience. Those who think that the Qur'an has been borrowed from the Book of the Jewish Christians or Muhammad (peace be upon him) has heard the Qur'an from the Jewish Christians, this verse is quite uncomfortable for them! The people of true liberty were to praise this verse rather, but the worthy verse of the subject was targeted for criticism

Importance of wife's sexual needs in Islam

Islam does not justify the sexual rights of women, but it is a clear evidence of the fact that the following Hadith is concerned about it.
Anas bin Malik (ra) was narrated from:
The Prophet (peace and blessings of Allaah be upon him) said that when a man has sexual intercourse with his wife, he should fully (intercourse). And when his needs are fulfilled (if it is spermatous), but the demand of a woman is incomplete, then she should not be hasty. [Abdur Razzak in Musnaf, Hadith no-10868]

What is being said here? During sexual intercourse, the man should not rise as soon as his own sexual needs are fulfilled, delaying until the wife's sexual needs are met. Even after seeing such a hadith with eyes, it should be appropriate for anyone to claim that women's sexual needs are not recognized in Islam!

This is the advice. But in reality, if someone does not follow these advice then such men are warned that their guardians and friends, such as the duty of the females, have the right to complain against their husbands to the Islamic State. I have mentioned some such things.

Besides, in spite of sexual intercourse, sexual intercourse is forbidden in Islam. Because it fulfills the needs of the husband, the wife's needs are not fulfilled and it is difficult for the wife. Particulars will be highlighted in chapter 5.

Keep in mind that only when the needs of their needs are met, and because of the joy of the wife, the insatiable women are paralyzed by other people and their wishes are met by others! Therefore, try to pay attention to them and fulfill their full satisfaction

In this chapter we will discuss some exemplary events where the husband has been warned for neglecting his wife's sexual rights, even against the husband, to the complaint to the Islamic ruler.

Example -1

Narrated by Abu Musa Ashari (ra):
Prophet Muhammad (peace be upon him), his wife, Malin Badan, and the old cloth came to the wives of Prophet Karim (peace be upon him). They asked him why this situation? There is no one rich among your husbands among the Quraish. He said, what will happen to us? Because my husband's night is spent in prayer and cutting the day in fasting. Then the Prophet (peace be upon him) entered. Then the Prophet's wives told him about the matter. So, when he met Osman bin Mawaz, he said to him, "Is there no way for you to be there?" Osman said, "What is the name of Allah's Messenger?" I died for you! Then he said, "Do you spend the night in prayer and do not spend the day fasting? But you have the right of your family, and you have rights in your body, you will also pray and sleep, and you will also fast for it. " He said, and then another day his wife came in clean and aromatic condition so that the bride will be in front of him. [Majmaye Zawaid, Hadith No. 762; Sahih Ibn Hibban, Hadith Number-316]

Example 2:

Abu Zuhayfa (ra) said:
The Prophet (peace and blessings of Allaah be upon him) established brotherhood between Salman (ra) and Abu Darda (ra). Salman went to meet Abu Darda (ra) and Um Darda (the wife of [Abu Darda] was dressed in dirty clothes and asked him the reason for that condition. He said, "Your brother Abu Darda is not in the world's demand". In between, Abu Darda came and prepared food for him (Salman) and said, "Take food because I am fasting". Salman said, "I do not eat if you do not play". So Abu Darda (ra) plays. When the night, Abu Darda (ra) got up (for the night prayer). Salman said, "sleep"; He slept Again, Abu Darda (Prayer) got up, and Salman said, "sleep." At the end of the night, Salman said to him, "Now get up (for the prayer)." So they both prayed and Salman said to Abu Darda (RA), "You have the right to your lord; You have the right to your soul, you have the right to your family; Therefore, each person should pay his due. " Then Abu Darda (ra) met the Prophet (peace be upon him) and mentioned this to him. The Prophet (peace and blessings of Allaah be upon him) said, "Salman says the truth." [Bukhari, Hadith No. -1867]

Example-3:

Hadrat'Abdullah bin Amr said, "My father married me with a Quraishi girl. That girl came to my house. I have not given any attention to him because of my special attachment to the prayer of fasting. One day my father, Amr bin Aas, came to his daughter-in-law and asked, How did you get your husband? He replied, "A very good man or a very good husband. He does not look for my mind and does not come near my bed. When he heard this, he gave me a lot of insult and said harsh words and said, 'I married you a kurashi high-handed daughter and you hang him like this?' He went to the Prophet (peace be upon him) and complained against me. He called me. When I attended, he asked, "Do you fast for the day?" I said yes. He asked, 'Pray you all night? I said yes. He said, "I keep fasting and leave fasting, pray and sleep, associate with my wives." The person who does not want me to be circumcised is not a member of me. [Musnad Ahmad, Hadith No. 6441]

Example 4:

Qatadah said, "A woman came to Umar and said," My husband used to pray for the night and kept fasting for the day. " He said, "So do you want to say that I forbid him to pray during the night and keep fasting in the day?" The woman went away. Then came again again and said as before. He also responded as before. Ka'b bin Sur (R) said, Amirul Mu'minin, he has the right. He asked, 'How about the truth? Ka'b said, "Ka'b said," Allah has permitted four weddings for him. " So make him count of four people and decide for him every four nights a night. Give him a charity every four days. Umar called for her husband and told him that he would spend one and a half night every night and would have to fast after every four days. [Abdur Razzak in Musnaf, Hadith no: 12588]

The importance of horn in Islam:

Islam emphasizes the importance of intimacy with the wife prior to sexual intercourse or making horns. It is said that it is very difficult for the wife to wear sexual intercourse without having prepared for sexual intercourse - which is very difficult for the wife - in Islam, it is said to have sexual intercourse, and to make horny and passionate kiss before sexual intercourse, it is said to be a Mawakkadah in Sunnat. On the contrary, in the context of a woman question, Darl-Iftaa, Leicester, UK will quote a part of the fatwas provided so that the importance of Shringar in Islam will be clearly seen.

Imam Da'lamai (RA) has written a hadith on the authority of Anas bin Malik (ra) that the Messenger of Allah (peace be upon him) has been described as saying that "no one should fulfill his sexual needs as his wife, In between kissing and talking, Shringara should be. "(Musnad al-Firdous of Dailami, 2/55)
Imam Ibn al-Kawyim (R) has mentioned in his famous 'Tibb Nawawi'
The Prophet (peace and blessings of Allah be upon him) forbade mating before performing Shingar (see: Tibb Nawawi, 183, Jabir bin Abdullah)
Allama al-Munabi (RA) said:
"Shankar and emotional kissing before mating, it is Sunnat Mwakkabad and it is otherwise Makaroh." (Faiz al-Qadir, 5/115, Note: Hadith No. 6536) [Source]

Notice the following hadiths a little better than how men have been warned

Hadith-1

Narrated by Abu Hurairah (ra):
The Messenger of Allah (peace and blessings of Allah be upon him) said that a person full of faith is a believer, whose conduct is best. And among you are those who behave well for their wives in the best manner. [Tirmidhi, Hadith No. 1079]

Hadith-2

Abu Hurairah (ra) was narrated from:
The Prophet (peace and blessings of Allaah be upon him) said that the believer should not have hatred towards the believer (wife). If one of his habits is disliked, another habit would be liked. [Muslim Hadith No. 1469, 2667]

Hadith -3

Aishah (ra) was narrated from:
The Prophet (peace and blessings of Allaah be upon him) said that a person full of faith is a person whose conduct is good and beneficial for his family. [Tirmidhi, Hadith No. 255]

##Now imagine if a man is forced to sexually hurt his wife, can he be a believer and a believer?

To the end

The purpose of my writing is to show that women have no recognition of sexual needs in Islam. So, I did not add a lot of significant and significant additions to the Quran and Hadith. But even after knowing what we have mentioned, 'Sexual needs of women are not worth any money', 'Islam has given free licenses to rape of a man on the woman', 'Islam has given sexual rights to unilaterally,' said the national accusation.

Sucre

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