Things to Pay Attention to Before Donating Organs

If we donate, for example when we die, that's fine. We make a will to donate our organs to other people. But what is not allowed is buying and selling.

I want to make it clear, even though for example the goal is to fulfill one's life's needs, because there are other ways besides that. This means, Allah gives us gifts to be grateful for, but to share, not for commercialization. Because to the point of trafficking is the buying and selling of babies, even if their organs are taken.

---

---

In some cases of trafficking, actually, sometimes the labor is not utilized, but it turns out that the child is sold for their organs to be used for medicine, for all kinds, for transplantation, for beauty, for all kinds, like that.

OK, if the transplantation is from an animal, no problem. But if from between humans, that becomes a problem. Because that's not allowed. For example, to make my legs athletic, I replace them with bodybuilding legs.

For example, if I die, then I would like to donate my eyes to those who are still alive, whose eyes may be blind, and cannot see. That's fine.

Because it is a humanitarian mission. The second, because the age of the prophet did not exist. In the time of the Prophet, there were no blood donors, there was none of that. But that is called "Sai'ut, istihadiyut," something that is indeed done based on many considerations.

One, don't interfere with the donor. Because if it is a donor continues then he becomes sick, so that is not allowed either.

Second, for the benefit of the people. Because giving life to one person, it is the same as giving life to a thousand people. Because you have offspring, that's it.

That's where we live our life, and the principles of life are like that. This means that religious people must be called nafi'ul lingairihi, which means they must provide benefits to other people. But they must not destroy themselves.

For example, if we are happy to donate, but it turns out the family doesn't carry out the will. Don't !

That's why, usually when you want to have an operation, you ask for a signature from your family. Because so that everyone will be happy later.

But actually, if the donor himself is from an Islamic perspective, that is very good. Because the best of human beings are beneficial for other people. Islam was built to protect life so that life can run well.

Second, provide benefits to other people.

Third, the person must not be harmed and harmed, in any way. Among them, people benefit other people, but harm themselves is also not allowed.

Alms, but all that is given, he himself becomes a beggar. That's not allowed, either.

Likewise, we are donors, but we ourselves suffer, it's not okay. Like Mr Dahlan Iskan, for example. It is true that he is using a kidney that is his own child's kidney. No problem.

Well, let's say we donate blood, or donate our body's organs to other people, but then they are used not well by the person who receives our donor. Let's say that at first you couldn't see, but then you can see "Eeh, I didn't know that this person is a sinner like that. They use their eyes."

So like this, people respect their intentions, are rewarded because of their intentions. Because the intention is for good, then later if that person commits a crime, we as donors do not bear the sin. For example, not only do we give organs. We provide for example making prayer rooms. The intention is to make a prayer room in a public area. But it turns out the prayer room is for gambling.

Will we also get the sin of gambling? The wrong person is the one who gambles, because our initial intention is for good.

So we do not bear the sin for what other people do.

God is so good to us, yes, when we do good things we multiply it.

Greetings always compact.

By @midiagam