Biography of Abu Hanifa (R)

in #history5 years ago

The rest is today...........
Imam Abu Hanifar Rah followed the prinImam Abu Hanifar Rah followed the principles of Fatawar
In the case of any problem solving, Imam Abu Hanifah had a policy to follow, firstly, to seek refuge in the Qur'an. After the Qur'an, take shelter of the Hadith Sharif. Regarding the principle adopted by the Companions after the hadith. If there is no direct conclusion in the above three sources, then apply judgment-intelligence (kyas) in the light of three sources.ciples of Fatawar;
His helpful statement was that if any of my statements seem contradictory to the opinion of any kind of hadith or companions of the Prophet (peace be upon him), then my statement would be rejected. This is the basis of what is proved by the Companions in Hadith and Atar. (Tafsir Mazahari, Khairatul-Hassan)
Imam Ibn Hazm said that Abu Hanifah, all the students agree that a hadith with a very weak certificate will also be considered as a much more valuable document than that of kyas. (Khairatul-Hesan) Perhaps that is why the majority of Imam Abu Hanifah has followed RAH Majhaba in the later period of the time that the conquering talent was born in the Muslim Ummah.
According to Hazrat Mujadded Alfesani, it is said that this fakir has been revealed that most of the controversial issues of Elme-kalam are in the direction of Haq Hanifi and most of the controversial faqahs of Fakah are related to the Hanafi madhhab and very few months are doubtful. (Mabda and Ma'ad)Shah Waliullah Muhaddes Ghalvi R. Haramain Sharif writes in the light of all the information that has been revealed in the period of Kashaf, Prophet Hazrat Prophet (peace be upon him) informed me that Hanafi is a best practice. Compared to the Hadiths that have been collected during Imam Bukhari, the decisions of Abu Hanifah are more consistent with Sunnah-Nabi. (Fujilul-Haramain)Therefore, those who want to say that Hanafi is not compatible with Sahih Hadith, or Imam Abu Hanifah, in many cases, have been in adversity against the hadith, their statement that is absolutely bizarre is not doubtful. Rather, the Hanafi method is a rational and well-reasoned interpretation of the Qur'an and Sunnah, which is equally acceptable to the people of the whole world.

Teaching method:
He was a lightweight or educational image of the school, he used to sit in a high seat. The students used to kneel around and listen closely with their insistence. Many people kept listening to it and typed it as well. If these were approved by the teacher, they would have been published in the book by the person who used to do it.
Hijri is compiled in the first and second centuries. Imam Abu Hanifa's teaching program was followed in that manner. In some months the debate started. He used to argue for a few days. In the end it was recorded in the eyes of the Qur'an and Sunnah. In some months, disagreements between the Ustad and the seagrate could have remained unresolved. The same kind of differences were written in the scripture with their own reasoning.
In this way the fundamental books of Hanafi are compiled.

Imam Sahib had two days leave during the Dareghag week. Friday and Saturday. On Saturday, he was specially appointed for business activities and family busyness. On Friday, Jupiter's preparation and junket would have gathered friends and relatives in his residence. This day, better quality food was prepared with special care. Imam used to eat all the people together.
In the days of work, he used to do business work from Eshraq until the second year. From Johar to the evening, he was engaged in teaching. This time was also fixed for giving fatwas. But there was also a change in the schedule.
Many common people were associated with the students of the barges gathering
Many people also made objectionable comments during the arguments. But without expressing anguish for anyone, he would respond with patience. He did not have patience even in the face of extreme brilliance. At the time, he used to recite a poem. That was the meaning - O Allah! Those whose hearts are narrowed down from us, make our hearts broaden to them. (Abu Zuhrah)
At the end of each indication he would say, it is my opinion. I said, as much as possible. If someone can compromise stronger arguments and arguments than me, then it will be more acceptable. (Abu Zuhrah)
One of the students said once in a discussion, that this opinion is very nice. In response, he said that it might happen that at one stage it would be proved wrong. (Abu Zuhrah)One of the students said once in a discussion, that this opinion is very nice. In response, he said that it might happen that at one stage it would be proved wrong. (Abu Zuhrah)
Imam Abu Yusuf tried to keep all his discussions in writing. Imam Sahib would have said, be careful to understand it by listening to me. It may be that these words of today are proved wrong later. (Abu Zuhrah)
Imam Sahib's comment about those who did not make a bad comment was - If someone speaks about me which is not in me, then he is wrong. And some of the scholars used to practice some blame, even after their death.
When the Imam first started teaching, only the Imam Hammad's seafarers were partners in it. But gradually the people of Kufrah, the renowned scholars, and even the Imam's great-grandchildren used to come.There was no such region in the Muslim world except Spain, where the students did not assemble at the rate of Imam Abu Hanif. There were no populist populations, such as Makkah-Madina, Damascus, Waset, Musel, Zairea, Naseebain, Ramla, Egypt, Palestine, Yaman, Yanama, Ahwaz, Uthur Avad, Jurjana, Nishapur, Samarkand, Bukhara, Kabul-Hems etc. Coming to Imam Abu Hanifah, he did not learn.
After rejecting the proposal of Imam Abu Hanifah, he was stripped of thirty lashes. Whose whole body is rakkakta. Then Abdus Samad ibn Ali, the uncle of the caliph Mansur, said to him, "This is not just jurists of Iraq. In response to this, Mansur sent emigrating to one thousand dirham Imam Abu Hanifa, instead of being punished.
But the Imam refused to accept that dirham. Then he was told that he would not accept this money and give it to the poor and the poor. In response to this, the Imam said, "Does he have any lawful money?" After that Mansur became more vengeful. Imam is more whipped. The person was imprisoned and abused in various ways. Then they were kept under house arrest. Imam Abu Hanifah died there.
. According to some, he was poisoned by poison. Imam Abu Hanifa, a victim of ruthless torture, died before the death of the Khalifa people who occupied the area in the area of ​​Baghdad by occupying the meaning of the people of the caliph.(((end)))9uopppjhu.png

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