The Buddhist 10 Fold Path
4. RIGHT ACTION
![bodhi leaf 6.jpg](https://steemitimages.com/DQmUdUPM6AUr4238CY5cELvZNhTY3PeVRAPT2TupAanmWCV/bodhi%20leaf%206.jpg)
After right speech, right action speaks louder than words. In the teachings a common way of discussing action, is to first mention a wrong course of action (agati), followed by the right way as the alternative to be used. Four types of causes that lead to a wrong course of action are explained in the Anguttara Nikaya:
![](https://steemitimages.com/640x0/https://steemitimages.com/DQmaoYjcxjYmDGAGpmy7GB5Pv9VfHYHt4VxtDsCyZQXoCV3/surfing.jpg)
“Monks, there are these four ways of taking a wrong course. What four? One takes a wrong course because of desire, because of hatred, because of delusion, or because of fear. These are the four ways of taking a wrong course.” — AN II.18
“And what, friends, is right action? Abstaining from killing sentient beings, abstaining from taking what is not given, and abstaining from misconduct in sensual pleasures — this is called right action.” — MN III.251
For example, desire as the cause of a wrong course of action relates to material ‘worldly’ things. Desire is part of the cause of suffering, according to the Buddha, this is explained as craving (tanha), but also in other instances the term desire and lust (chanda-raga) is used.
A wrong cause of action does not only impact right action, it is detrimental to the entire path:
![](https://steemitimages.com/DQmXV7XQXqTazh4JfpEaRY81pyYs54hYgBC87FyZFXsLTrK/action.jpg)
“Monks, in dependence on the wrong course of action there is failure, not success. And how is it that in dependence on the wrong course there is failure, not success?
For one of (1) wrong view, (2) wrong intention originates.
For one of wrong intention, (3) wrong speech originates.
For one of wrong speech, (4) wrong action originates.
For one of wrong action, (5) wrong livelihood originates.
For one of wrong livelihood, (6) wrong effort originates.
For one of wrong effort, (7) wrong mindfulness originates.
For one of wrong mindfulness, (8) wrong concentration originates.
For one of wrong concentration, (9) wrong knowledge originates.
For one of wrong knowledge, (10) wrong liberation originates.” — AN V.211
Right action is part of the concept of righteous conduct, particularly bodily conduct according to the Dhamma:
![](https://steemitimages.com/640x0/https://steemitimages.com/DQmNSJDCQNHY8N2ZYvLWbWs2iaybLtNyWGCg3x8YBjTZnjW/hands-2888625__480.jpg)
“And how, householders, are there three kinds of bodily conduct in accordance with the Dhamma, righteous conduct? Here someone, abandoning the killing of sentient beings, abstains from killing sentient beings; with rod and weapon laid aside, gentle and kindly, he abides compassionate to all sentient beings.
Abandoning the taking of what is not given, he abstains from taking what is not given; he does not take by way of theft the wealth and property of others in the village or in the forest.
Abandoning misconduct in sensual pleasures, he abstains from misconduct in sensual pleasures.” — MN I.288
The analogies used explaining what right action does are plentiful: washing away of wrong action, purging, vomiting up, ejecting, being worn away. All these provide a great way of learning about the intricacies of the application of right action and what it does in daily life, how the bad unwholesome qualities that originate with wrong action are removed or avoided, as well as how the wholesome qualities from right action reach fulfillment by development on the path.
Effort is tantamount on the path, and this passage shows how right view, right effort, and right mindfulness together relate to right action:
![](https://steemitimages.com/DQmYEjaaEyXcrxVBCqQmK1n3swgXyUgEZt4ddRaZ3gcFUXB/meditation6.jpg)
“One makes an effort to abandon wrong action and to enter upon right action: this is one’s right effort. Mindfully one abandons wrong action, mindfully one enters upon and dwells in right action: this is one’s right mindfulness. Thus these three states run and circle around right action, that is, right view, right effort, and right mindfulness.” — MN III.75
Seeing the fruits of right action builds confidence in oneself as well as in the teachings, showing that indeed they are beneficial and wholesome. Confidence as a result of right action is one of the beneficial fruits of following the noble Eight-fold path.
In the next post No. 5 of the path will be discussed: Right livelihood.
The Nikayas are Buddhist books that form the earliest Buddhist canon of scriptures containing the teachings of the Buddha.
Today we’re going to be examining the Eight Fold Path, and even more so, the Ten Fold Path that is not as well known.
First of all, it really helps to have these books in digital form, so you can search for a particular word easily and be able to read how it is mentioned and in what context it is placed in the teachings of the Buddha.
The following English translations of the primary texts are available and used:
The Connected Discourses of the Buddha: A Translation of the Samyutta Nikaya (SN)
The Long Discourses of the Buddha: A Translation of the Digha Nikaya (DN)
The Middle-Length Discourses of the Buddha: A Translation of the Majjhima Nikaya (MN)
The Numerical Discourses of the Buddha: A Translation of the Anguttara Nikaya (AN)
The Eight-fold Path consists of:
A. The Wisdom aggregate of training
1. Right view (samma-ditthi, but also samma-dassana)
2. Right intention / thought (samma-sankappa)
B. The Virtue and Moral Discipline aggregate of training
3. Right speech (samma-vaca)
4. Right action (samma-kammanta)
5. Right livelihood (samma-ajiva)
C. The Concentration aggregate of training
6. Right effort (samma-vayama)
7. Right mindfulness (samma-sati)
8. Right concentration (samma-samadhi)
The Ten-fold Path consists of two additional ‘folds’:
9. Right knowledge / wisdom (samma-nana)
10. Right liberation / release (samma-vimutti)
Note: Quotations follow the PTS (Pali Text Society) naming and numbering format: AN = Anguttara Nikaya, DN = Digha Nikaya, MN = Majjhima Nikaya, SN= Samyutta Nikaya); followed by book number in roman capitalized numerals and verse number (for example, AN I.30 = Anguttara Nikaya book 1 verse 30).
I will be flagging comment spam at 1% strength. If you keep on spamming my post I will flag you at 100%. I don't care if you have limited English abilities write a couple sentences about this article, no copy-paste please. I will flag: one sentence comments, links to your blog and begging for up-votes and follows. Also I will flag comments that have nothing to do with my blogs article. I will also check your comment section to see if you have been comment spamming on other blogs.
Photographs From Pixabay
![some_text](https://steemitimages.com/640x0/https://red0dust.files.wordpress.com/2017/09/anarchy-e1506724646896.jpg)
![](https://steemitimages.com/640x0/https://scratchliving.files.wordpress.com/2016/10/name1.jpg)
![](https://steemitimages.com/640x0/https://scratchliving.files.wordpress.com/2016/10/reddust.png)
namo buddhaye
Right actions are the key of progress for countries so we have to build things no destroy things that's the fuel to improve our lifes. Regards
It is the key to a balanced life and a healthy community...well said @dim753 <3
Thanks red i'm a believer of karma and all that means. Regards
@reddust The right person always wins. And you trust to share your secrets. We have to choose the right person.
Mevlana says:Beautiful days do not come to you. You must walk towards them.
Buddha taught with an open hand, there are no secrets. The truth is as plain as the nose on your face! The spring maybe late but if you sit and wait patiently eventually it will arrive <3
Thanks @reddust You have very good ideas.
we are all not all wrong and nothing is true. learning from mistakes is a very good thing. and I read your post. it seems you are again telling about the speech of the Buddhist religion. I appreciate you. thank you so much my friends have a nice day
There is right and wrong and what is true, it takes a lot of work to figure out the difference and take right action. Thank you @safrijals. No one can learn without making a mistake, learning from mistakes makes the mistake a lesson....steem-on <3
Relativism
for me the experience is our best teacher.
Who will tell you if your experience is valid or just delusion? That is why wise spiritual friends and mentors are needed. This is true for all of us no matter what our religion. We need to surround ourselves with good people <3
@reddust, I really appreciate you have to started explained about Buddhist Nikayas. Thsis time you introduce Anguththara Nikaya.Actually Buddhism religion would be better helpful for protect our soul. Firstly need to study then practice and follow. Sure we can control your self. Thanks for inspiration.
I've read from the commentaries the practices protects the mind so we can see reality as it is not as we wish it to be <3 Thank you for your thoughtful comments @madushanka
The righteous belief that is accompanied by satisfaction and reassurance to what he does.
Thank you @beforeandafter, what do you mean by the words righteous belief?
And now this one is an another interesting blog. All of your posts are just awesome. I followed you and read your every blog. I am glad to see people kike you around. Keep motivating us. Thanks alot for sharing. 👍🏻
Thank you @uzairkhan622, you also need to engage me and talk about content.
Your welcome dear @reddust. Here in steemit we are living as a community, we will help each other with our best. When I saw people like you here in steemit I feel happy and follow. We will encourage each others. If you don’t mind also visit to my blogs.
Thanks
your blog really healthful and mindfulness.
keep it up.
Why is this healthful and mindful @mahamaadkamal?
I have read on the internet about this leaf. is it true this plant for the budha people.
The bodhi Leaf is a simple of Buddha and his teachings. Thank you @moniristi
Right actions directs us on right path and make us do good for other people :)
Right action is difficult it takes wisdom to discern right and wrong.