Its good that foreigners exist
Drogo falls out of his life and falls into a great ambiguity and excitement of this unknown. However, strict rules of discipline have forced him to return from the first day. However, when he was willing to stay for four months, the monotonous life of rationality and enthusiasm gradually began to take over. He has fallen into a big gap because there is no room for ambiguity in his life. This gap represents the crisis that people have gone through from traditional values to the passage of modernity to strict disciplinary rules.
He can not escape from the moldy shelter of habits and remains closed until he dies, Drogo. Modernizmin calculability and rationality are also laid dynamite on their own premises at the same time. The distinction between walls and habits with safe havens and a fluid life as it happens is exactly what happens here. Everything that is contrary to habits is a stranger. Foreigners are always a danger for modernism.
According to Bauman, foreigners create anxiety for many reasons: "They are actually newcomers; they are new to our way of life, they do not know our methods and tools ". So what is normal and natural for us, what is "born" in our lifestyle is strange and sometimes surprising for them. In the rationality of modernity, such an opposite "other" creates danger.
"North", "Tatars" are "they", "others". They are always anticipated enemies, but they never come. It is the person who is afraid to ask for truth and life. The "northerners" or "Tatars" are the outside world, the future from the outside world is dangerous. These fears (Tatars), which can never come, eventually turn into fear of death.
All societies are creating foreigners. Foreign, outgoing or incoming from everybody. They are neither near nor far. They are neither a part of "our" nor a part of "them". They are neither enemies nor friends. For these reasons, societies are amazed at how they will behave against what they call "foreigners". Because they do not know each other, they worry about what kind of expectations and behaviors are more appropriate.
For the rulers of the land, it was always a solution to create enemies. He will create an enemy, and he will save the people only from this enemy (Buhaman, 2013). Bauman speaks of "their" creation and "us". Speaking of "we" is fluid enough to be impossible with the nations, religions and congregations in a postmodern world, Bauman says that new "others are created. It was the Tatars who did not come for many years to ensure that the castle was a fortress.
For Drogo and other fortress soldiers who pursued honor, honor, war with barbarians meant the fulfillment of his heroic hopes. But there was no enemy. But Drogo still does not lose hope. The Tatars will come from the Tatar Desert and he will show off himself with heroism. He can not be condemned to ordinary life. There will always be something different.
When the end of the human journey comes, it must be said, "It is worth to wait." But somehow the enemy does not come. Just like the modern time man, we are heroic in our ordinary life by creating enemies with others. But the "others" are able to pull us away from our ordinary. In the postmodern process that we and others have blurred the line, we need to look a little bit further at what others and what we have to understand.
Posted from my blog with SteemPress : https://kanekosteemit.000webhostapp.com/2018/09/its-good-that-foreigners-exist