"Do not shout at all the shouting ,

shouting of the light of Kalbosheke."

Like poet Kazi Nazrul Islam, Baishakh came back to us again to remove the new style of poetry. Every year we come back to our message with new message, Boishakh. Khul Amed 1425 Bangla Nababardh festival is not limited to our country only. Baishakh is the festival of Bangla speaking people all over the world.

The day of Bangali's unprecedented cultural awakening festival. New Year 1425 in the Bengali calendar with sun Uday Welcome Bengali New Year Bangalis will be exposed in the unbearable light of the year by leaving behind the old and the old Bengali.

The anniversary of the tradition of Bangalis, such as the annihilation of ancient tradition, The destruction of injustice, injustice, superstition, cowardice and cowardice New Creatures Frenzy New life birth pain. This is the overwhelming beginning of the new revolution.

Poet Nazrul writes -
'Why are you afraid to see the destruction? Dissent new generation sensation,
Losing the young life, cutting off to the illusory ....
To break up again, he knows that he is eternal
Do not shout at all! '

The farmers of Bengal will produce new dreams on the first day of the year. Halda will open the businessmen. Festivals of festive festivities will be held simultaneously throughout the country including the capital on the holiday holiday. Bengalis will resume in the light of the thousands of rich culture of the day on the first day of the New Year. Every heart will be tormented in the fire of fear. The Bengali will forget all the miseries of the old year and open new possibilities.

Based on the Hijri saka of Muslim traditions, Bengali origin has originated. Mughal emperor Akbar ordered the calculation of Bangla in 963 years for 963 years in order to facilitate the farmers of Bengal and to remember the year of ascension to his throne, the choreographer Ameer Fateullah Sirajir (daily Tenth). In addition, the celebration of the New Year of Persia (Iran) also commences the celebration of Bangla New Year in the form of 'Nowrooz'. The Bengali New Year was celebrated with its fondness and patronage. 'Maina Bazar', one of the main aspects of 'Naoroze' program. And according to this Mina Bazar, 'Boishakhi Mela' has been added to Bangla Nababarsha festival.

Poetry Golam Mustafa sees the arrival of New Year as a blessing. He compared Boishakh with horse racing. New Year removes all frustration and brings life to life. In the poem of 'New Year's blessing', he said that those who came / got new year old / young men and women were born and raised in the festival of Chhatolar / Naoroj, this morning / evening break open eyes / mourn down / / If you want to move forward / new to Axi ....
Here is the poem 'Poetry of Poetry', written by Poet Farrukh Ahmad in 'Baishakhi' poem Boishakh. The poet writes that, when the dead body of Boishakh falls into the dead, when it is full, when the grass fades, the vigorous field, / Yojan yojana is the dust-rough, the desert, the biryani / the dry straw rotates with the death; Then it is surrounded by the wilderness, / forest; - In the twinkling of an eye, it is completely destroyed by swirling / it comes in huge speed. He does not know how to tone his voice with a tone, or he does not know that he is a serious bond. / He does not mean that he is a terrible obstacle in the field, meaning he / she is obstructing the path, the tiredness of the forest, / lightning flashes, in the sky all awakened, With the passage of the desert, the direction goes in the direction of a horizon; it is inevitable that the call comes to destruction;
How relevant is the celebration of festivals: The issue of Pahela Boishakh or Bangla New Year is certainly part of our indigenous culture, but now it is now celebrated in this celebration which is not compatible with our local culture.
Recently, modern and educated middle class young people celebrate Pahela Boishakh in the urban area mainly by the Hindu mythology and statue of Ganesha as described in the traditional form and symbol of strength and goodness of the goddess of various deities such as Kartik's vehicle peacock, Swaraswati's vehicle duck, Lakshmi's vehicle owl and many more Mangal Shovor with huge statues of monsters and animals Is the journey. It can never be the culture of the majority of the people of this country.
It is claimed that the Bengali New Year's Mars procession or thousands of years of tradition. But history is different. In the search, it is known that the first celebration of the modern New Year was held in 1917. In order to win the victory of the British in the First World War, arrangements were made to celebrate the festival of the first year of Baishakh. Then in 1938 similarities were reported. Later, in 1967, the practice of the first Baishakh celebration was not so popular.

Beginning in 1989-90, the festival of Bangla New Year was started in a wide variety of drummers by the initiative of the Department of Fine Arts of Dhaka University. Although the Bengali New Year was not celebrated, it was so stylish in the past, but instead of paying the full year's debt, payment of dues and paying rent was the main objective. Hindu mahajan and zamindars used to eat sweets of their own people-a program called 'Poonah'. But now more than all these things have been associated with the festival, which was not from the time of the year. Now Panta-Hilsa has been compulsorily compiled for the anniversary celebrations. Wherever the poor and the hungry have to survive, they do not understand how to become 'Bengali' by eating pentaments for a day in which the middle class is able to understand the universality. Professor Jatin Sarkar said, 'Panta-Hilsa' is a part of the fabricated and hypocritical of the Baishakh. But last year, after the call of Prime Minister Sheikh Hasina, the trend of eating 'Panta-Hilsa' officially declined.
Due to globalization, modern day Bengali Bengali New Year celebrations, but the lack of sincerity is sufficient. Now, the festivals are not available for life because of commercialization. The festive, small rural festivities of the rural villages of modern-day urbanization have been covered by the artificial birth anniversary of the people. The celebration of the festival of Bangalee peasants is ruined by the cultivation of industrialists, big workers and money launderers. But the beginning of Bengali New Year has been based on the culture of the Bengali peasant. In the particular time, the introduction of Bangla was made to facilitate the rent of the zamindar from the peasantry. That is, the farmer and agriculture at the root of the Bengali New Year. So Bangla Nababarsha Festival is all Bengalis but Amajat is a bit more of the peasants.

For the benefit of farming and collection of rent, the counting of the Bangla calendar was started in the time of the Mughal emperor Akbar. Hijri Chandrasekon and Bangla Solaris were introduced on the basis of this new Bengali. The Bengal Sons, which came into effect in 1556, were first known as the crop of crops, later known as Bangaband. With the agrarian rural society involved in the history of Bangladesh, it has also been linked to political history.

During the Pakistan regime, a close relationship with Bengali nationalism was created in the anniversary of the anniversary. And by the end of the sixties it got a special dimension, by arranging chayant in Ramna Batamul. After Independence, Bangla anniversary ceremony became a symbol of Bengal's non-communal spirit. As well as festivals, protest against autocracy and power has also been organized by Pahela Boishakh. In 1989, the first Mars rally was started by the Institute of Fine Arts of Dhaka University. On 30 November 2016, UNESCO has honored the procession as World Cultural Heritage.

In the present context, the celebration of the New Year has become a celebration of Bangladesh's universal festival. With the sunrise in the morning of Pahela Baishakh, the whole country was welcomed to welcome the new year. The festival will be celebrated on Saturday in the four corners of Bengal. The Bengali will be united by ignoring the intense heat of summer, at its universal non-communal festival. On the streets of the country, in the fields and fairs, there will be the tragedies of the lives of millions of people, and the celebration of festivity.

The formalities of the Baishakh era are going on for a long time. The real form is visible in the village. Once upon a time, Chaitrechni was the main festival in rural Bengal. On the last day of the year, Kristen-Kristinis purified the body by eating bitter food. I was ready to be ready to enter the new year. Housewife still cleaned the house as part of the Baishakh era. The strange alpina in Munsian made of clay floors. All of us wake up early in the morning. Baths. Wear new clothes. Go to relatives, neighboring homes. Eating special meals are cooked at home. There are cakes and pool arrangements. The traditional Baishakhi Fair will be held in the market today. Stalls will be arranged in various types of cottage industries, toys, sugary and on-the-shelf products. There will be a variety of localities such as boat boat, stick field and traditional arrangements.

Halhata style of traders in Bangla New Year has yet expanded the scope of the festival with its own culture of this country. The peasant community is still following Bengali calendar. At one time only people in the rural areas celebrated festival of Baishakh. Mantimuk was done by opening several shows, fairs and halakhata. Now modern Bengalis decorate their Bangla New Year in every sphere of the mother country with more brightness.

New generation must be the roots seekers to rid the celebration of the New Year from confusion. And our national culture must be firmly drawn. Then the Bengali New year celebration will be successful .