PAUL A PRISONER

in esteem •  last year 

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This chapter is based on Acts 21:17-40; 22; 23:1-35.

hen we were come to Jerusalem, the brethren received us gladly. And the day following Paul went in with us unto James; and all the elders were present.”

On this occasion, Paul and his companions formally presented to the leaders of the work at Jerusalem the contributions forwarded by the Gentile churches for the support of the poor among their Jewish brethren.

The gathering of these contributions had cost the apostle and his fellow workers much time, anxious thought, and wearisome labor.

The sum, which far exceeded the expectations of the elders at Jerusalem, represented many sacrifices and even severe privations on the part of the Gentile believers.

These freewill offerings betokened the loyalty of the Gentile converts to the organized work of God throughout the world and should have been received by all with grateful acknowledgment, yet it was apparent to Paul and his companions that even among those before whom they now stood were some who were unable to appreciate the spirit of brotherly love that had prompted the gifts.

In the earlier years of the gospel work among the Gentiles some of the leading brethren at Jerusalem, clinging to former prejudices and habits of thought, had not co-operated heartily with Paul and his associates.

In their anxiety to preserve a few meaningless forms and ceremonies, they had lost sight of the blessing that would come to them and to the cause they loved, through an effort to unite in one all parts of the Lord's work.

Although desirous of safeguarding the best interests of the Christian church, they had failed to keep step with the advancing providences of God, and in their human wisdom attempted to throw about workers many unnecessary restrictions.

Thus there arose a group of men who were unacquainted personally with the changing circumstances and peculiar needs met by laborers in distant fields, yet who insisted that they had the authority to direct their brethren in these fields to follow certain specified methods of labor.

They felt as if the work of preaching the gospel should be carried forward in harmony with their opinions.

Several years had passed since the brethren in Jerusalem, with representatives from other leading churches, gave careful consideration to the perplexing questions that had arisen over methods followed by those who were laboring for the Gentiles.

As a result of this council, the brethren had united in making definite recommendations to the churches concerning certain rites and customs, including circumcision

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