Laki Laki Banci

But sometimes we call "Census" on cowardly, cowardly and irresponsible people. Well this article will explain who the man deserves to be the title of "Cousin Man", because as his nature is a leader in his family, but the reality of his leadership is doubtful, because of the various blunder policies, decisions he makes, and his behavior does not reflect a leader. Let's follow the explanation; عن عبد الله بن عمر أن رسول الله -صلى الله عليه وسلم- قال «ثلاثة قد حرم الله تبارك وتعالى عليهم الجنة مدمن الخمر والعاق والديوث الذى يقر فى أهله الخبث». Meaning: "Abdullah bin Umar radhiyallahu 'anhuma narrated that the Messenger of Allah' alaihi wasallam said:" Three people who really have Allah Tabaraka wa Ta'ala forbade them heaven; The deceased, the wicked person (to his parents), the dayyuts man who approves al khabats (acts of wickedness, sin or adultery) among his family. "Ahmad and Al Albani in Shahih Al Jami ' See the book of An-Nihayah fi Gharib Al-Hadith, Ibn Al-Atsir, 2/363 and Gharib Al-Hadith, by Ibn Al Jauzy, 1/355. This is a characteristic of a man who has no jealousy towards his family. The Censored man, has no jealous of his family, his wife, and his children, though he is outwardly strong, powerful, authoritative but indeed he is "BANCI", because in the house he is not trim, tragic, intolerable in the presence of his wife and children who is free to do according to his own lusts, the other man is the Leader in disobedience, along with his family wasting his lusts and Islam has forbidden men to be dayyuts.

Because "You are the leader, and will be asked responsibility for his leadership, a priest is a leader, and will be asked for responsibility for his leadership and a man is a leader and will be asked for responsibility for his leadership, and the woman is responsible for the home her husband and will be asked for her responsibilities, as well as the assistant responsible for the property of her employer and will be asked for her responsibilities ". (Shohih, narrated by Bukhori, Muslim and Tirmidzi in his Sunan: 1705)

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