Chepter 5 Increasing Life

YOU must get rid of the last vestige of the old idea that there is a
Deity whose will it is that you should be poor, or whose purposes
may be served by keeping you in poverty.
The Intelligent Substance which is All, and in All, and which lives in
All and lives in you, is a consciously Living Substance. Being a
consciously living substance, It must have the nature and inherent
desire of every living intelligence for increase of life. Every living
thing must continually seek for the enlargement of its life, because
life, in the mere act of living, must increase itself.
A seed, dropped into the ground, springs into activity, and in the act
of living produces a hundred more seeds; life, by living, multiplies
itself. It is forever Becoming More; it must do so, if it continues to
be at all.
Intelligence is under this same necessity for continuous increase.
Every thought we think makes it necessary for us to think another
thought; consciousness is continually expanding. Every fact we learn
leads us to the learning of another fact; knowledge is continually
increasing. Every talent we cultivate brings to the mind the desire to
cultivate another talent; we are subject to the urge of life, seeking
expression, which ever drives us on to know more, to do more, and
to be more.
In order to know more, do more, and be more we must have more;
we must have things to use, for we learn, and do, and become, only
by using things. We must get rich, so that we can live more.
The desire for riches is simply the capacity for larger life seeking
fulfillment; every desire is the effort of an unexpressed possibility to
come into action. It is power seeking to manifest which causes
desire. That which makes you want more money is the same as that
which makes the plant grow; it is Life, seeking fuller expression.
The One Living Substance must be subject to this inherent law of all
life; it is permeated with the desire to live more; that is why it is
under the necessity of creating things.
The One Substance desires to live more in you; hence it wants you to
have all the things you can use.
It is the desire of God that you should get rich. He wants you to get
rich because he can express himself better through you if you have
plenty of things to use in giving him expression. He can live more in
you if you have unlimited command of the means of life.
The universe desires you to have everything you want to have.
Nature is friendly to your plans.
Everything is naturally for you.
Make up your mind that this is true.

It is essential, however that your purpose should harmonize with the
purpose that is in All.
You must want real life, not mere pleasure of sensual gratification.
Life is the performance of function; and the individual really lives
only when he performs every function, physical, mental, and
spiritual, of which he is capable, without excess in any.
You do not want to get rich in order to live swinishly, for the
gratification of animal desires; that is not life. But the performance
of every physical function is a part of life, and no one lives
completely who denies the impulses of the body a normal and
healthful expression.
You do not want to get rich solely to enjoy mental pleasures, to get
knowledge, to gratify ambition, to outshine others, to be famous. All
these are a legitimate part of life, but the man who lives for the
pleasures of the intellect alone will only have a partial life, and he
will never be satisfied with his lot.
You do not want to get rich solely for the good of others, to lose
yourself for the salvation of mankind, to experience the joys of
philanthropy and sacrifice. The joys of the soul are only a part of
life; and they are no better or nobler than any other part.
You want to get rich in order that you may eat, drink, and be merry
when it is time to do these things; in order that you may surround
yourself with beautiful things, see distant lands, feed your mind, and
develop your intellect; in order that you may love men and do kind
things, and be able to play a good part in helping the world to find
truth.
But remember that extreme altruism is no better and no nobler than
extreme selfishness; both are mistakes.
Get rid of the idea that God wants you to sacrifice yourself for
others, and that you can secure his favor by doing so; God requires
nothing of the kind.
What he wants is that you should make the most of yourself, for
yourself, and for others; and you can help others more by making the
most of yourself than in any other way.
You can make the most of yourself only by getting rich; so it is right
and praiseworthy that you should give your first and best thought to
the work of acquiring wealth.
Remember, however, that the desire of Substance is for all, and its
movements must be for more life to all; it cannot be made to work
for less life to any, because it is equally in all, seeking riches and
life.
Intelligent Substance will make things for you, but it will not take
things away from some one else and give them to you.
You must get rid of the thought of competition. You are to create,
not to compete for what is already created.
You do not have to take anything away from any one.
You do not have to drive sharp bargains.
You do not have to cheat, or to take advantage. You do not need to
let any man work for you for less than he earns.
You do not have to covet the property of others, or to look at it with
wishful eyes; no man has anything of which you cannot have the
like, and that without taking what he has away from him.
You are to become a creator, not a competitor; you are going to get
what you want, but in such a way that when you get it every other
man will have more than he has now.
I am aware that there are men who get a vast amount of money by
proceeding in direct opposition to the statements in the paragraph
above, and may add a word of explanation here. Men of the
plutocratic type, who become very rich, do so sometimes purely by
their extraordinary ability on the plane of competition; and
sometimes they unconsciously relate themselves to Substance in its
great purposes and movements for the general racial upbuilding
through industrial evolution. Rockefeller, Carnegie, Morgan, et al.,
have been the unconscious agents of the Supreme in the necessary
work of systematizing and organizing productive industry; and in the
end, their work will contribute immensely toward increased life for
all. Their day is nearly over; they have organized production, and
will soon be succeeded by the agents of the multitude, who will
organize the machinery of distribution.

The multi-millionaires are like the monster reptiles of the prehistoric
eras; they play a necessary part in the evolutionary process, but the
same Power which produced them will dispose of them. And it is
well to bear in mind that they have never been really rich; a record of
the private lives of most of this class will show that they have really
been the most abject and wretched of the poor.
Riches secured on the competitive plane are never satisfactory and
permanent; they are yours to-day, and another's tomorrow.
Remember, if you are to become rich in a scientific and certain way,
you must rise entirely out of the competitive thought. You must
never think for a moment that the supply is limited. Just as soon as
you begin to think that all the money is being "cornered" and
controlled by bankers and others, and that you must exert yourself to
get laws passed to stop this process, and so on; in that moment you
drop into the competitive mind, and your power to cause creation is
gone for the time being; and what is worse, you will probably arrest
the creative movements you have already instituted.
KNOW that there are countless millions of dollars' worth of gold in
the mountains of the earth, not yet brought to light; and know that if
there were not, more would be created from Thinking Substance to
supply your needs.
KNOW that the money you need will come, even if it is necessary
for a thousand men to be led to the discovery of new gold mines tomorrow.
Never look at the visible supply; look always at the limitless riches in
Formless Substance, and KNOW that they are coming to you as fast
as you can receive and use them. Nobody, by cornering the visible
supply, can prevent you from getting what is yours.
So never allow yourself to think for an instant that all the best
building spots will be taken before you get ready to build your
house, unless you hurry. Never worry about the trusts and combines,
and get anxious for fear they will soon come to own the whole earth.
Never get afraid that you will lose what you want because some
other person "beats you to it." That cannot possibly happen; you are
not seeking any thing that is possessed by anybody else; you are
causing what you want to be created from formless Substance, and
the supply is without limits. Stick to the formulated statement:--
There is a thinking stuff from which all things are made, and which,
in its original state, permeates, penetrates, and fills the interspaces
of the universe.
A thought, in this substance, produces the thing that is imaged by the
thought.
Man can form things in his thought, and, by impressing his thought
upon formless substance, can cause the thing he thinks about to be
created.
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