CHRIST WAS CRUCIFIED, ENTOMBED, AND ROSE FROM THE GRAVE ON THE FESTIVALS OF YEHOVAH
The LORD said to Moses, "Speak to the Israelites and say to them: 'When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. He is to wave the sheaf before the LORD so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you must sacrifice as a burnt offering to the LORD a lamb a year old without defect, together with its grain offering of two-tenths of an ephah of fine flour mixed with oil-an offering made to the LORD by fire, a pleasing aroma-and its drink offering of a quarter of a hin of wine. You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live. Leviticus 23:9-14
The LORD (Yehovah) commanded that the Israelites were to bring an annual offering on the first day of the week (the day after the high Sabbath) each year as they celebrated the Passover in the Promised Land. This celebration of Firstfruits included an offering which focused upon the first grain harvested in the spring. Every adult male was to bring a sheaf of the barley harvest as a wave offering. This sheaf was waved in six directions: north, south, east, west, up and down, to signify the omnipresence of God. This act was to recognize that the God of Israel was the author and sustainer of life.
FIRSTFRUITS FORESHADOWED HIS RESURRECTION
Jesus replied, "The hour has come for the Son of Man to be glorified. I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. John 12:23-24
The winter is the season when annual plants die and the land looks barren. Spring, on the other hand, speaks of new life. Jesus used this symbolism to illustrate death and resurrection. The New Covenant was instituted at the Passover. Jesus was entombed during the Feast of Unleavened Bread. The third Festival of the LORD – The Feast of Firstfruits, not only was a time for thanking God as the sustainer of life, but also foreshadowed the resurrection of the Messiah of Israel.
JESUS ROSE ON THE THIRD DAY
On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. In their fright the women bowed down with their faces to the ground, but the men said to them, "Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 'The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again.' " Then they remembered his words. Luke 24:1-8
Jesus’ body had to be taken down from the cross before Friday at twilight because the next day was a special Sabbath. The day after the Passover (which is celebrated at twilight) is the Feast of Unleavened Bread. The weekly Sabbath was also a special celebration because it was the first day of the annual seven day Festival of Unleavened Bread.
Crucified on the Sabbath, Jesus was raised from the dead on the day after this special Sabbath. The women went to tomb on the day after the High Sabbath which was first day of the week. Jesus arose on the Feast of Firstfruits. The apostle Paul recognized that the Messiah (the Christ) was the fulfillment of this ordinance that was given to Israel.
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. 1 Corinthians 15:20-23
UNITED WITH HIM IN RESURRECTION
We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin— Romans 6:4-6
Praise be to the God and Father of our Lord Jesus Christ who has given us assurance that we who are born again by the Spirit, just like Messiah Yeshua, will be resurrected to eternal life!
As a Jewish believer in Yeshua (Jesus) as the Son of God and Messiah (Christ), I am sharing my understanding of the natural and spiritual fulfillments that are foreshadowed in the Festivals of Yehovah in a series of posts. If you missed either of my first five posts, please use the links below:
WHY SHOULD CHRISTIANS STUDY THE FESTIVALS OF THE LORD?
https://steemit.com/christianity/@lastdays/why-should-christians-study-the-festivals-of-the-lord
JESUS IS THE PASSOVER LAMB WITHOUT BLEMISH
https://steemit.com/christianity/@lastdays/jesus-is-the-passover-lamb-without-blemish
SYMBOLS OF CHRIST IN THE PASSOVER
https://steemit.com/christianity/@lastdays/symbols-of-christ-in-the-passover
SANCTIFICATION OF THE BELIEVER IN CHRIST
https://steemit.com/christianity/@lastdays/sanctification-of-the-believer-in-christ
HOW WAS JESUS ABLE TO CELEBRATE PASSOVER AND YET BE CRUCIFIED ON PASSOVER?
https://steemit.com/christianity/@lastdays/how-was-jesus-able-to-celebrate-passover-and-yet-be-crucified-on-passover
In the wave and heave offerings, the Israelites, without realizing it, were making the sign of the cross, even way back then.
For over 3,400 years, the Chosen People have celebrated Passover. The first three of the spring cycle of the Festivals of Yehovah are filled with symbolism of the Messiah and pictures of the triune nature of God.