WHAT IS SPIRITUAL GIFTS OF THE HOLY SPIRT ?

Spiritual gifts are supernatural empowerments given by the Holy Spirit to the followers of Christ so that they can do the work of building up the body of Christ, that is, the church, and extend the Kingdom of God throughout the world. There are supernatural gifts that God has placed inside of you just waiting to be opened and activated. So, why wait a day longer? Heavenly Secrets to Unwrapping Your Spiritual Gifts helps you identify the gifts of the Holy Spirit and teaches you how to start accessing them now. It's never too early or too late to start. Spiritual gifts are empowerments for building up the church and extending the Kingdom of God. In 1 Corinthians 14, the Apostle Paul instructs this congregation on the function of spiritual gifts. He repeats several times that they are to strengthen or build up the church.

Each and every believer has been given by the indwelling of the Spirit of God, gifts of the Spirit (Acts 2:38). In Acts chapter 8 and in 1 Corinthians chapters 12-14 we see external gifts of the Holy Spirit. They were not gifts that they have been developed by human capacities, therefore the believer has absolutely no right to brag on these gifts. If we exalt in our gifts, we are taking credit for something that we have not earned ourselves. It is like taking credit for a gift you receive on your birthday. It is just that; a gift that was not yours but given to your freely and it is given apart from any inherent capabilities that you have within you. It is not like changing the old hymn from How Great Thou Art to How Great I Am.

Each and every believer has been given by the indwelling of the Spirit of God, gifts of the Spirit (Acts 2:38). In Acts chapter 8 and in 1 Corinthians chapters 12-14 we see external gifts of the Holy Spirit. They were not gifts that they have been developed by human capacities, therefore the believer has absolutely no right to brag on these gifts. If we exalt in our gifts, we are taking credit for something that we have not earned ourselves. It is like taking credit for a gift you receive on your birthday. It is just that; a gift that was not yours but given to you freely and it is given apart from any inherent capabilities that you have within you. It is not like changing the old hymn from How Great Thou Art to How Great I Am.

A Christian’s motivational gift represents what God does in him to shape his perspective on life and motivate his thoughts and actions. The motivational gift provides a frame of reference through which the believer sees the needs of others.
Romans 12:3–8 describes “basic motivations,” which are characterized by inherent qualities or abilities within a believer—the Creator’s workmanship in him or her. A person’s motivational gift is activated when he or she receives salvation. There are seven motivational gifts: prophecy, teaching, serving, organizing, exhorting, giving, and mercy. (See Romans 12:3–8.)

A Christian’s ministry gifts represent what God does with him, how he serves and meets needs within the Body of Christ. These gifts are the ministries and offices in the Church that God uses as He leads and guides each of His children.

In Ephesians 4:11 the Apostle Paul mentions five ministry gifts: apostles, prophets, evangelists, pastors, and teachers. In I Corinthians 12:28, he includes the gifts of help and governments (administrations). A Christian’s manifestation gifts represent what God does through him in a given situation to demonstrate His supernatural power. The manifestation gifts are granted as the Holy Spirit works through believers’ motivations and ministries to meet the needs of the Church and bring glory to God. There are nine manifestation gifts listed in I Corinthians 12:7–11: word of wisdom, word of knowledge, faith, gifts of healing, working of miracles, prophecy, discerning of spirits, divers kinds of tongues, and interpretation of tongues.

Each part of a person’s body is needed for the body to function in health and wholeness. In the same way, each member of the Body of Christ is needed for the Church to function according to God’s will. No one is more gifted spiritually or is more important than anyone else in the Body of Christ.

Romans 12:4–6 says: “For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us . . . .”

I Peter 4:10 says, “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.”

Based on these two simple passages, we know that:

Every believer has received “the gift” for the purpose of using it for ministry to others.
Although the Body consists of many members, all members do not have the same function.
Members of the Body have different gifts according to the grace given to them.
“The gifts are placed in the church as resources to be utilized at the point of need for ministry in the body. This means that not every believer will have the same gifts as every other believer.

The Holy Spirit is the owner and dispenser of the spiritual gifts (1 Corinthians 12:7,11). As believers, we are stewards of the gifts of God (1 Peter 4:10). Every believer can expect the Holy Spirit to minister through him or her with spiritual gifts. Now to each one the manifestation of the Spirit is given for the common good… (1 Corinthians 12:7; emphasis added). This protects us from a static view of spiritual gifts and leads into a more dynamic relationship with the Holy Spirit where we can expect Him to move through us in multiple ways for His Glory as He sees fit.

Spiritual gifts can be experienced immediately following conversion, but are often received at various moments subsequent to conversion. Paul encourages Timothy, “Do not neglect your gift, which was given you through a prophetic message when the body of elders laid their hands on you” (1 Timothy 4:14). It is not clear exactly when this happened in Timothy’s spiritual journey, but it was probably when he was commissioned by the church to begin his ministry. This also suggests that gifts can come by impartation from spiritual leadership. This is not some kind of “magical” touch, but instead the culmination of a relationship of discipleship accountability and submission to authority. It is also clear from Scripture that spiritual gifts can be received when a person is filled with the Holy Spirit (Acts 2:4; 10:44–48; 19:6).

As we read the book of Acts, we see that spiritual gifts were very much a part of the ministry of the New Testament church. We also see them in operation in the ministry of Jesus. Jesus did His miraculous deeds in His Spirit empowered humanity (Acts 10:38). He asked his disciples to do the things that he had been doing (Luke 9:1). Since his ministry was a demonstration of spiritual gifts through a fully surrendered man, then he could with confidence say to his disciples, “As the Father has sent me, so send I you” (John 20:21).

Spiritual gifts should work together, complementing each other. There is a need for them to be active in the church. Paul exhorts the Corinthian congregation to eagerly desire spiritual gifts (1 Corinthians 14:1). This does not mean, however, that gifts should be used to exalt the individual or to feed an immature desire for attention. He repeats in v. 12 that they should try to excel in gifts that build up the church. Spiritual gifts must be used in love (1 Corinthians 13; Romans 12:9; Ephesians 4:15; 1 Peter 4:8). If they are not used in love they will be abused and cause trouble in the body, rather than blessing (1 Corinthians 13:1–3). Love, when used with spiritual gifts is like oil in a machine. It makes all the parts work well together. We must also remember that our “comfort zone” is not the same as spiritual discernment, and at times even a gift manifested in love may make those ignorant of it uncomfortable. Therefore, patient teaching on the gifts and their manifestations is a necessity (1 Corinthians 12:12–27; Romans 12:4, 5; Ephesians 4:12,15,16).

All the gifts are needed in the body of Christ. All the gifts are equally valid. In 1 Corinthians 12:12–26, the Apostle Paul instructs the church that no one should despise his/her own gift by comparing it to the gifts of others. And he also says that no one should despise someone else’s gift as being less than his/her gift. Some gifts are more apparent than others, but each gift is important.

Paul indicates that the gift of prophecy is an important gift, one to be desired (1 Corinthians 14:1). First Corinthians 14:1–25 compares the gift of prophecy and the gift of speaking in tongues in the context of public worship. The clear indication is that the gift of prophecy is more profitable for building up the body of Christ than the gift of speaking in tongues is, unless the tongues are interpreted (1 Corinthians 14:5, 27–28). The context of the ministry is what determines the value of a particular gift. Speaking in tongues is a valid gift for today. However, in the public ministry setting, the gift of tongues must have someone to interpret for it to be profitable for strengthening the body. If anyone speaks in a tongue, two–or at the most three–should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God (1 Corinthians 14:27–28, emphasis added). This would indicate that if there is no interpreter present, tongues should be used in personal prayer to God for which no interpretation is necessary. This, of course, is also of value to the individual believer’s edification and ultimately for the edification of the church and must not be considered a lesser gift.

There are some who believe that the gift of tongues is the “initial, physical evidence” of being filled with the Spirit. Again, we affirm tongues as a valid gift for today. But we do not believe that the Scripture supports tongues as the only evidence of the filling of the Holy Spirit.

Paul, as he writes to the believers in the Ephesian church, commands them to…be filled with the Spirit (Ephesians 5:18). “Filled with the Spirit” is a frequent expression in the Book of Acts describing the source of the mighty power of God working in believers in Christ. This expression implies being under the control of the Holy Spirit. We believe this is still a valid command for today, and every believer should seek to be filled or controlled by the Holy Spirit. So, what is the evidence of being filled with the Holy Spirit?

Though there is a record of people receiving spiritual gifts when they were filled with the Holy Spirit (Acts 2:4; 10:44–48; 19:6), there are other instances of people being filled with the Holy Spirit where there is no mention of spiritual gifts (Acts 4:8, 31; 8:15–17; 9:17–18; 13:9, 52). Though some may speak in tongues when they are filled with the Holy Spirit, others do not. While rejecting the “initial evidence doctrine” we must be careful to say there “should be” and “will be” evidence that a person has been filled with the Holy Spirit. As Tozer strongly notes, “no one ever received the Holy Spirit’s power without knowing it” (Keys to the Deeper Life, p. 57). A creed of power without the experience of power is worthless. One phrase that could describe our posture in this encounter with God is “Expectation without Agenda.” It would seem to be a dangerous thing to try and convince someone they have been filled with the Spirit if there is no manifest evidence in their lives. Our expectancy should be that God will meet His people in a powerful way. However, it would be equally dangerous to demand a specific agenda or manifestation at that moment. Again, we should come to the Lord with great expectation, while seeking to free ourselves from human agendas or motives.

1 Corinthians 12 lists a variety of manifestations that occur when the Holy Spirit is ministering. We have no reason to believe this is an all-inclusive list of manifestations or evidence. Weeping, for instance, is not mentioned. Yet many believers have experienced tears as a manifestation of the Spirit’s work and power. Others may experience a manifestation of “joy unspeakable” and God’s love but never shed a tear. Rather than demanding a single gift or manifestation as the evidence of the filling of the Holy Spirit, we ought to gratefully embrace all the gifts, manifestations and fruit that the Lord desires to bring into our lives.

It is possible for a person to neglect a spiritual gift. Paul warns Timothy not to neglect his gift (1 Timothy 4:14), and he also encourages him to fan into flame the gift of God, which is in you through the laying on of my hand” (2 Timothy 1:6). Therefore, it is a biblical necessity that believers discover and move in the arena of spiritual gifts. It has been said that Christians are not primarily natural beings having temporary spiritual experiences. Rather, we are spiritual beings having a temporary natural experience. We live in a spiritual, Kingdom reality. If the Holy Spirit distributes spiritual gifts, then their discovery must by nature be a spiritual experience. When we walk in obedience, we must trust that the Holy Spirit will respond with the revelation of His gifts in our lives. Having said this, there are some diagnostic instruments that may help us uncover what God has given. A better way of confirming a person’s spiritual gifting is through the local congregation and its leadership. What do the leaders and the local body think that you do best that contributes to the welfare of the congregation? That is probably your spiritual gift. A person does not need to announce or advertise his/her spiritual gift. The local congregation will recognize and validate genuine spiritual gifts as the gifted person’s ministry contributes to the building up of the local church body. Of course, this requires the individual believer to step out in faith and obedience to God’s Word. The gifts of the Holy Spirit operate through obedient and faith-filled disciples.