Value System Disorder
Just like cancer is, in part, an immune system disorder, sociological traditions which persist with ever-increasing problem generation for society could be called a value system disorder.[1] This disorder has to do with a kind of structured psychology where certain assumptions have been given credence over time based merely on their cultural persistence, coupled with an inherent reinforcement of itself in operation. The larger the social context of the disorder, often the more difficult its resolution, not to mention mere recognition itself.
On the scale of a social system, it becomes very difficult as the society as a whole is constantly being conditioned into the dynamics of its own framework, often creating powerful self- preservation reactions whenever its integrity is challenged. These, what could be called “closed intellectual feedback mechanisms”, are what comprise the vast majority of arguments in defense of our current socioeconomic system, just as they have in generations prior. In fact, it appears to be a general sociological trend since, again, people's very identity is invariably associated with the dominant belief systems and institutions they are born into.
In the words of John McMurtry, Professor Emeritus of Philosophy at the University of Guelph, Canada: “In the last dark age, one can search the inquiries of this era’s preserved thinkers from Augustine to[...]Ockham, and fail to discover a single page of criticism of the established social framework, however rationally insupportable feudal bondage, absolute paternalism, divine right of kings and the rest may be. In the current final order, is it so different? Can we see in any media or even university press a paragraph of clear unmasking of a global regime that condemns a third of all children to malnutrition with more food than enough available...? In such a social order, thought becomes indistinguishable from propaganda. Only one doctrine is speakable, and a priest caste of its experts prescribes the necessities and obligations to all...Social consciousness is incarcerated within the role of a kind of ceremonial logic, operating entirely within the received framework of an exhaustively prescribed regulatory apparatus protecting the privileges of the privileged. Methodical censorship triumphs in the guise of scholarly rigor, and the only room left for searching thought becomes the game of competing rationalizations.”[2]
Such reactions are also common with respect to established practices in specific fields. For instance, Ignaz P. Semmelweis (1818 -1865), a Hungarian physician who discovered that puerperal fever could be drastically cut by the use of simple hand washing standards in obstetrical clinics, essentially foreshadowing the now fully accepted germ theory of disease, was shunned, rejected and ridiculed by his finding. It wasn't until long after his death his now very basic realization was respected. Today, some use the phrase, “The Semmelweis Reflex” as a metaphor for the reflex-like tendency to reject new evidence or new knowledge because it contradicts established norms, beliefs or paradigms.[3]
Overall, once a given set of ideas is entrusted by a large enough number of people, it becomes an “institution”- and once that institution is made dominant in some way, such as existing for a certain period of time, that institution could then be considered an “establishment”. “Institutional establishments” are simply social traditions given the illusion of permanence and the longer they persist, often the stronger the defense of their right to exist by the majority of culture.
If we examine the institutional establishments we take for granted today – from macrosystem attributes such as the financial system, the legal system, the political system and major religious systems – to microsystem attributes such as materialism, marriage, celebrity, etc. – we must remind ourselves that none of these ideas are actually real in the physical sense. These are temporal meme structures we have created to serve our purposes given conditions at certain points in time and no matter how much we emotionally attach to such issues; no matter how large an institution may become; no matter how many people may believe in such institutions - they are still impositions of thought and transient by nature.
So, coming back to the context here of the value system disorder, the Free-Market Capitalist system, while arguably being deeply decoupled from physical reality and a root source of the vast majority of the social woes in the world today, keeps itself in place through a set of culturally reinforced values and power establishments upon which the society is ultimately conditioned and generally inclined to defend. This is made increasingly powerful in its persuasion since the dominant value system disorder at hand today is born out of assumptions relating to critical human survival itself.
[1] To clarify the phrase, the term “Value” refers to an ethical preference in a personal or cultural sense, generally considered subjective. It becomes a basis for action. For example, a person who believes in a certain religious philosophy might establish values in favor of certain behaviors. A value system is a set of consistent values and measures.
[2] The Cancer Stage of Capitalism, John McMurtry, Pluto Press, 1999, p.6
[3] General biography of Ignaz P. Semmelweis: http://semmelweis.org/about/dr-semmelweis-biography/
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Walter Wachs