Most Brahmanastra to the Sangha

First, there is no mention of a donation in Buddhist and Sangha in the lengthy donation of different castes and dynasties. But Buddhism still existed, we have seen evidence of it in Larkhandasena's Tarpanadeghi script. Apart from it, the writing of Ranbankamallo Harikal Dev (1220) Patikara is one of his testimony; In this script, there is a mention of a landholder in the city of Patikar by Harikal. In this script, there is a mention of the Durga Purusha Buddhist deity and simple religion. (1) There is more evidence. It is known from the mention of 1211 sce (= 1289) Madhusen, a Buddhist king, Gaura, in reference to a manuscript of the epigraphic book called Pancharatak (2) "Parameshwar Paramastik-Paramahaharajadiraja Sharmin Gaureswar-Madhusen-Devpadanang Bijar Rajya". The existence of Buddha Mahayana in the Varman region was in existence. A book written in "Mahalprava" of the Mahayana book called "Lighu Kalachakra" was written in 39 verses of Haribarmadeva, and 46 years after the seven years of rule, in order to regularly read the book, "Buddhism in the east of the posthumous", a Buddhist (Buddhist) woman named Gauri was asked. (3) The river of Beng, it seems, is a river of Jessore or Faridpur district. In this region, the existence of Buddhism in the fifteenth century also came to be known in 1492 (= 1436) from the inscription of Bodhijabanbata, the famous book of Mahayana Math. (4) Such a sign of the generosity of the Brahmin dynasty that was of the Buddhist dynasty during the rule of the Pala-Chandra state was not seen anywhere. Kantideva's father, a Buddhist monk, married an exalted princess, and went on talking to her subhashit-Ramayana-Mahabharata-Purana. Though his puppy Kantidev himself became Buddhist, he had developed a composite form of the religion of both the Buddhist father and the Shaiva mother in his royal shrine. Many such examples have been mentioned earlier. But the state's social ideology did not have an era of generosity. There is no such instance of this generosity in the Sena-Varman era. Secondly, Sena-Barman-Dev state and dynasty saw the nature of the past social evolution of Bengal, especially in the Vedic and Puranic era, referring to the nature of the glorious Pal-Chandra era, the nature and ideals of motion, to be reintroduced in Bangladesh. The Brahminical ideals of Ramayana-Mahabharata-Purana-Kalidas-Bhavbiti, which have spoken of ancient Brahmanical ideals, are attempting to bring about the life of the society in general and in contemporary literature. (5) Kanka-Tilapudh Mahadan, Anandirimahasasti, Hemashmahadan, Hemashastraman etc. Bathing, trekking, worship, etc. on the occasion of the solar eclipse, lunar eclipse, rising twist, Uttaran sensibilities; The achievement of the landslide of Shivpura; A thorough mention of various Vaadiyadi Brahmin; Detailed description of clan, graveyard, gaani etc.; Financing of rustic waste; The social indication of the state's compassion on the Brahmins, etc., is very obvious - the introduction of the legendary Brahmanic Adas and the abolition of the combination and syncretization of the Pala-moon era. Not only the simple evolution of coordination of various castes, different religions, but not in a formidable formulation, the monopoly of one caste, one religion and socialism is the only wish and ideal of the Sena-era era era. She is a Brahmin caste He is a religion of Brahmanic religion. And she is the ideology of mythological Brahmanical society. This time-use of memories-the reconciliation book has already seen the triumph of Brahmin and Brahmanical ideals; I also saw that in Lipimala. That is the standard of society. The ideal of the king who is the leader of the state, and the chief supporter of the state, at the Brahmin's side, created this ideals and measurements-in each other's support, in support and support, and in idols, temples, royal lamps, memories, uses and palmistry. Stimulus campaigned enthusiastically. Back to the support of the state, there will be a quick circulation of this campaign and the coveted society, it is not something strange.