THE ORIGINAL BEGINNING OF TORAH

Aba rashit bara Elohim et Hashmaim v'et Haaretz.

The Father (Aba) of the Beginnings (Rashit) has Created (bara) the Luminary Lords / planets (Elohim, 'im' is plural), the Heavens (Hashmaim) and the Earth (Haaretz).

Tohu wa-bohu -- waste and desolation, not without form and void, whatever that means.

So they say, God is light, OK, maybe small g god, or Lord of light perhaps, however, strictly speaking in the biblical framework, light cannot be the Capital G God simply because God said, Let there be light, and there was light, and God looked at the light and saw it was good. Now, god of Light, being first born, may not have even known about the God/Goddess at first, who knows, but the scriptures, however corrupted, state clearly that light, and god of light therefore, was Created by God.

If one then refers to the Hebrew word translated as God, it actually in the plural form more accurately meaning the Luminaries or Heavenly Lords. How could the luminary lights have created themselves out of the darkness?

The English translation does not match with its Hebrew equivalent. Why also would the supposed word of God, which is Torah, OT bible, start with the second letter Beth in the Hebrew alphabet and not the first one Aleph?

Because the Aleph was removed from the opening sentence of the bible to conceal the true Creator God, Amen means hidden, thus if we add it back then the sentence will be transformed from current BARASHIT BARA ELOHIM AT HASHAMAIM V'AT HAARETZ, meaning, In the beginning the luminary heavenly Lords have created the Heavens and the Earth, to something more revealing, ABA RASHIT BARA ELOHIM AT HASHAMAIM V'AT HAARETZ, meaning, The Father of the Beginnings (which implies the Mother Goddess) has Created the Luminary Heavenly Lords, the Heavens, and the Earth.

Now, it makes more sense with the Aleph back as the first letter of the Bible instead of the Beth, meaning house. Most people reading English version would not notice the subtle change of grammar, titles or names of God and meaning and thus are easily led away from the truth.

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