A R M I N I A N I S M

I get tired of hearing the word. Most of the world isn't familiar with it. I can say with 100% certainty that if I were to go door to door, throughout the city in which I live, only 1 in 1000 would have some idea of what the word means and even then it wouldn't make a difference to them.
ARMINIANISM is a teaching regarding salvation associated with the Dutch theologian Jacob Arminius (1560-1609). The fundamental principle in Arminianism is the rejection of predestination, and a corresponding affirmation of the freedom of the human will.
Shortly after his death, the followers of Arminius (later called Arminians) presented a statement to the governing authorities of Holland in which they set forth five articles of doctrine. These were: (taken from Romans: An Interpretive Outline, by David N. Steele and Curtis Thomas)

• (1) Free-will or human ability. Although human nature was seriously affected by the fall, man has not been left in a state of total spiritual helplessness. God graciously enables every sinner to repent and believe but does not interfere with man’s freedom. Each sinner possesses a free will, and his eternal destiny depends on how he uses it. Man’s freedom consists in his ability to choose good over evil in spiritual matters; his will is not enslaved to his sinful nature. The sinner has the power to either cooperate with God’s Spirit and be regenerated or resist God’s grace and perish. The lost sinner needs the Spirit’s assistance but he does not have to be regenerated by the Spirit before he can believe, for faith is man’s act and precedes the new birth. Faith is the sinner’s gift to God; it is man’s contribution to salvation.
• (2) Conditional election. God’s choice of certain individuals unto salvation before the foundation of the world was based upon His foreseeing that they would respond to His call. He selected only those whom He knew would of themselves freely believe the Gospel. Election therefore was determined by or conditioned upon what man would do. The faith which God foresaw, and upon which He based His choice, was not given to the sinner by God (it was not created by the regenerating power of the Holy Spirit) but resulted solely from man’s will. It was left entirely up to man as to who would believe and therefore as to who would be elected unto salvation. God chose those whom He knew would, of their own free will, choose Christ. Thus the sinner’s choice of Christ—not God’s choice of the sinner—is the ultimate cause of salvation.
• (3) Universal redemption or general atonement. Christ’s redeeming work made it possible for everyone to be saved but did not actually secure the salvation of anyone. Although Christ died for all men and for every man, only those who believe on Him are saved. His death enabled God to pardon sinners on the condition that they believe, but it did not actually put away anyone’s sins. Christ’s redemption becomes effective only if man chooses to accept it.
• (4) The Holy Spirit can be effectually resisted. The Spirit calls inwardly all those who are called outwardly by the gospel invitation. He does all that He can to bring every sinner to salvation. But inasmuch as man is free, he can successfully resist the Spirit’s call. The Spirit cannot regenerate the sinner until he believes; faith (which is man’s contribution) precedes and makes possible the new birth. Thus, man’s free will limits the Spirit in the application of Christ’s saving work. The Holy Spirit can only draw to Christ those who allow Him to have His way with them. Until the sinner responds, the Spirit cannot give life. God’s grace, therefore, is not invincible; it can be— and often is—resisted and thwarted by man.
• (5) Falling from grace. Those who believe and are truly saved can lose their salvation by failing to keep up their faith, etc. All Arminians have not been agreed on this point; some have held that believers are eternally secure in Christ, that once a sinner is regenerated, he can never be lost.

I wish there was another word. One that would inspire FEAR or at least CONCERN.
What is even more disconcerting is the number of preachers who are "Tolerant" Calvinists and view the issue as a simple matter of semantics or personal growth. It is more than this.
Arminianism is a lie (born from the father of lies) and a perversion of the Gospel.