Amazigh Reference

In rooting for the Amazigh reference...

What is the Amazigh reference? One wonders, ironically, what is meant by this concept, thinking that we are manipulating words.
In fact, this concept behind it is a deep theoretical and philosophical effort, which began to be theorized years ago. It continues to encompass all the scientific and academic accumulation done on culture, civilization, language and Amazigh history accomplished by researchers and academics in different fields of knowledge. But what the late Da Ahmed al-Dagrani did in the Amazigh alternative thesis Development of the doctrine, philosophy, legal, political and cultural foundations of the Amazigh terms of reference ", is the first building block for the development of the doctrine, philosophy, political and cultural foundations of the Amazigh terms of reference and has made it an organizational framework to be downloaded and crystallized as a community project.

This effort is continuing and renewed with the ideas and jurisprudence that are being achieved in the course of cognitive and scientific research on Amazigh civilization in its various manifestations.
If we are to summarize briefly and briefly, what are the pillars and features of the Amazigh reference and the contexts of their emergence, we will outline them in the following:
After independence, Morocco has attracted two intellectual and political currents, struggling to impose the general orientation that the country can pursue, regardless of ideologies, but we will set the example with intellectual projects that try to build from intellectual, philosophical and cognitive references to chart the grand directions of society's future trajectories on which public political orientations can be built:

An intellectual and political stream calls for the re-reading and revival of the Arab-Islamic religious heritage in order to build a new Arab renaissance in Morocco. This dominant stream after independence considers Morocco to be an integral part of the Arab East. The country can only rise and advance from within the trust of Arab-Islamic culture, represented by the intellectual Mohamed Abed al-Jabri. His writings can be read in particular on "Heritage and Modernity" and "Criticism of the Arab Mind" (This includes all Salafist, nationalist, leftist, socialist and Islamic sensitivities despite their political and ideological differences).
The second stream, another intellectual and philosophical stream based on the knowledge, monetary and historical kit, explicitly calls for a structural break with the Islamic Arab heritage, and calls for the adoption of the theoretical and philosophical foundations that led to the Western renaissance in politics, thought, economy, industry and civilization in general. "Why the West has advanced and succeeded us", and it builds the same knowledge, curricula and paths that have led to the advancement and prosperity of Western civilization since the 16th century. means heading towards the West and Europe specifically. This stream is represented by the thinker and historian Abdullah al-Arawi.
The former therefore calls for an orientation to the East, while the former considers that the solution to emerging from underdevelopment is to move to the West, namely Europe. So these two currents are still grappling and fighting in Morocco against the delay of takeoff, renaissance and progress... This conflict takes on different forms and facets, between socialists/nationalists and conservatives/Salafists, between Islamists and between liberals and secularists, or between Islamists and modernists...
Between this and that, in the light of Morocco's disintegration between the propagandists of Sharkanah and those of "Al-Gharbanah". The Amazigh reference has emerged, confirming that Morocco and North African countries in general cannot to achieve economic, cultural and intellectual progress and renaissance, without relying on Amazigh civilization and its cultural, legal, political and economic system and to make it a intellectual and theoretical basis for charting the major directions of the great civilization project that will put Morocco on the path of progress and prosperity, Europe achieved the intellectual and political renaissance of the 16th century only by returning to and reviving and developing ancient Greek thought to confront Europe's great challenges during the intermediate era, most notably the dominance of the Church.
So Amazigh reference is the foundation of the steel left by Amazigh civilization centuries ago. There is no doubt that the first Amazigh left us with many knowledge, laws, theories and inventions, in numeracy, medicine, physics, industry, thought, logic, algebra, mathematics, politics, sociology, etc. (See the book Manifestations of Rational Thought in Ancient Amazigh Culture, Abdulsalam Penmis) s Rights ", which was taken by other peoples and invested well and properly, and achieved a great renaissance for their nations. At the forefront of those theories, knowledge and experiences in politics is the concept of democracy, which the Amazigh produced and applied before it was taken away and employed and disseminated by others. As we are Morocco today, we are trampling on this Amazigh civilization with our feet and trying to theorize the Arab mind and the Western mind, and we are running behind them by dropping their experiences on our privacy.
The Amazigh reference is not a vision of a past or a predecessor. No, it is not. It is an intellectual vision and a scientific curriculum that aims to read the history of Amazigh and understand and revive their civilization and make it a basis for reflection and perspective to achieve a comprehensive and integrated societal project that is not based on the transfer of the experiences of other peoples and cultivates them in Morocco's soil, culture, laws, language and genius. This does not mean that it is not open to humankind's scientific, technological and cognitive advances... because openness to cosmology does not necessarily imply rapid thawing in globalized and dominant cultures.
As soon as we started talking about the Amazigh reference in politics... Until circles emerged within a political party and seized on the concept of "Taza" and its formulation of the concept of "Tamgrept" in an attempt to block the political project of the Amazigh terms of reference, which is considered "Taza", his crucifixion and nerve.