Is life as negative as we think - turning thoughts
The thought movement is the reverberation of that foundation from an earlier time, gathered tests after some time, it is the reaction of memory at various degrees of the individual and the gathering, of the individual and sex, awareness and subliminal, the perspective joins it, in this manner our thoughts will never be new and remarkable, and the nearness of new thoughts is unimaginable Absolutely, on the grounds that our thoughts are not sustainable and unequipped for freshness, the reverberation of the past, the heaviness of adjustment, propensities and trial of all the individual legacy we have gathered is constantly present.
When we go to the plan to find what is normal, we will rapidly understand the unimportance of this progression, the thought can not find something besides its very own projections, and the same old thing by any stretch of the imagination, can not decide anything other than rather what you definitely know and not what is outside the structure of what I encountered.
In the event that you see things very close you will understand the accompanying: As long as the test comes through "I", which is an element shut to all recollections, the procurement of new or extraordinary outlandish, the thought signifies "I", you can never encounter God legitimately, Because God or the genuine is obscure, the fanciful does not detail it, has no name or trait
the thought can not the slightest bit comprehend what is uncommon, obscure, can test just what is known, and can not act Except in the field of what is known, and no further, when the thought considers what is obscure, our psyche turns out to be wild, needs to enter the obscure in The circle is known, yet the obscure can not enter the known circle, and it happens showdown between the known and the obscure.
We know well our outer world, the universe of sentiments and activities, yet our insight into our internal world is basic, the universe of musings and emotions, the main objective of contemplation is attention to our inward life, and to make it commonplace to us, a definitive objective is to arrive at the wellspring of life and cognizance.
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