Islam's Reformers

In this blog, the heretical ideas of some reformers from outside Turkey, are set up in paragraphs, which they have written against islam, and necessary answers are given to them. Thus, sixty-three paragraphs have been reformed. 'Reform' means to 'return something defiled to a former state, to correct.' 'Religion reformer' means 'he who try to change and demolish Islam from the inside call themselves "religion reformers'. Therefore, there are three groups of reformers in the religion which are told about in detail., in which it will be seen that it is wrong and out of place to use this word for Islam.

1. • The reformer, in order to deceive the youth, pretends to be a man of religion; he says:

"in accordance with the modern age, improvements in our religion also should be done,. Many superstitions, which does not have place in religion, have been mixed with Islam later. It is necessary to clear them off and return our religion to its earliest true, pure state."

It is obvious that for the recent two or three hundred years there has been a standstill, even a decline in Muslims. Seeing this decline, it is very unjust, very wrong to say that Islam also is on the decline. This decline happened because Muslims did not trust the religion and they have been slack in carrying out its commands. Unlike other religions, Islam has not been mixed with superstitions. Maybe the ignorant have wrong beliefs and words. Yet these do not change what is declared in the fundamental books of Islam. These books declare the sayings of Rasulullah peace and blessing be upon him, and the knowledge coming from his companions. All of them were written by the most efficient, exalted scholars. They have been approved unanimously by all Islamic scholars. For centuries, no alteration has taken place in any of them. That the words, books and magazines of the ignorant are erroneous cannot be grounds for attributing defects or stains to these fundamental books of Islam.
To attempt to alter these basic books in accord with the fashion and situation in each century means to make up a new religion for each century. To attempt to rationalize such alterations with the paralogism that you are trying to adapt them to the Quran and Hadith shows that you are unaware of the Quran and Hadith, and it reflects a blatant misconception of Islam. To presume that the commands and prohibitions in Islam will change in accordance with the time means to disignore the reality of Islam. The Quran says "Muslims command the things that are ma'ruf." Ziya Gokalb and similar ferocious reformers, who attacked the Quran and Islam impudently, attempted to alter Islam according to customs and fashion by saying 'convention and custom' for the word 'ma'ruf' , thus ingratiating themselves with their masonic masters and capturing posts. In order to get what was mundane, they sold their faith. Ziya Gokalb was given the membership of the central committee of the Union Party as a recompense for this service of his. If Islam, as he said, gave place to customs, even at its beginning, it would not have prohibited the bad customs of the ignorant Arabs and would have tolerated idolatry, which was the most valuable custom of that time and which had gone deep into the Ka'ba.