Muhammad Shahidullah....Many more Bengali

Muhammad Shahidullah (10 July 1885-13 July 1969) Drawing: Mortaza Bashir, 1953

Father and me:
After being admitted to the Art Institute, it is true that my father Muhammad Shahidullah had no interest or unwillingness. At the instruction of the Communist Party, I am filled there. I did not want to paint my own picture as much; I did not draw pictures from my childhood. Drawing in the classroom, I used to get drawing zero.

The Communist Party said to me, must be admitted to the Art Institute, where a party has to be organized. At that time, students and artists thought they were people of the different world. Big hair, half-a-half words, not clear, I know how to have a feeling. There I have to be admitted to Art College in order to spread the social status of the Communist Party, education.

In 1939, when I was scouting for the third class at Nabakumar Institution in Dhaka, I was scouted. I was a boy scout My dream was to be King Scout. The badge of King Scout was the Emperor's Crown crown. Then the British period. Scouts had to take an oath of England's national flag 'Union Jack'. When I was preparing for King Scout, in 1947, the country was divided. In Pakistan, the name of King Scout changed to 'Quaid Azam Scout'. Then I got into politics, member of the Communist Party Student Federation. We are saying, 'Yeh Azadi Jhutta Hai, Sachcha Azadi Lena Hai', 'Yeh Azadi Jhutta Hai, Lakho Insaan Bhukha Hai'. Since I will take an oath of the Pakistan flag, I have tested the dreams of my childhood, to be King Scout No

After the matriculation examination, when I first asked my father to get admitted to the art school, he refused directly. He said, "I was in Paris, where the artists saw them lacking, they lacked. You are my son, you fall in love, I do not want it. So, go to the deep, pass BA, then you draw the picture. "But when he saw that I was very stubborn and wanted to be admitted to the art school, then I said, 'OK, you should read Rabindranath's Visva-Bharati at Santiniketan.' He was a Rabindra devotee. After the establishment of Rabindranath Vishwabarta, he wrote a letter to the executive board member. But my purpose is not to study art. My purpose is to stay connected with the movement as an active worker from here. At the same time, in the Susang Durgapur area of Mymensingh, joining the People's War led by Communist Party. At that time, the fight for liberation in Kakkadipa and the Andhra Pradesh of Telangana in South Twenty-four Parganas of the West has started. But my brother Communist leader Muhammad Taqiullah did not want to be brother-in-law, so he could not join the fight.

So, in Dhaka, when I was very stubborn about admission into the art school, Dad meant Babu (I used to call him Babu) did not talk to me for two days. I was seventeen in my age. Then I was very surprised by what he did. When he returned from Paris in 1928, the Indian Student Association presented him with two collections of colorful reproduction albums of the Louvre Museum. If he is not artistic, then why would he give it to him! He could give him the pen. Charyapad was studying, he could have given books. They did not give it. This album was locked with his other valuable books in a small mahogany wooden alarms. One day he handed me the album and said to me, I had so many days, from today to yours. Where there are pictures of many nude women, his other sons, who are young or married, but he did not give it. The reason is that he understood this, the differences between a difference between nude and naked or nude and naked. It implies that Shahidullah had a love for art.

The second is in Italy but I did not take a scholarship. When I go to Italy, Father gave me the money to read in the Renaissance grounds Florence Academy of Belle. I was in Florence from the nineteenth to the fifty-six anniversary. While in Florence, Washington DC had an exhibition titled 'Nine Pakistani Artists'. I was one of the participants in this exhibition. My name was in the Pakistan Observer magazine whose pictures were praised. But my name was printed incorrectly. My name was written in there, Mortaza Rashid. In this, the father rescinded the letter to the editor of the newspaper Abgarvar. There he wrote that he was very pleased that the pictures of his son were praised, knowing this. But his name has been printed here. His name is not Mortaza Rashid, Mortaza Bashir. But his real name is AKM Bashirullah, that is, Abul Khay's Mortaza Bashirullah. He used to inspire me repeatedly to use the name of Abul Khayer Mortaza Bashirullah, but I excluded this name. Because, I saw, no matter what I do wrong in society, no one tells me as Shahidullah's son.

Since 1949 We have come to Dhaka after matriculation examination from the Coronation Institution of Bogra. One day I am standing in the library of my father. At that time, the postpay was given a lot of letters. My father returned a letter and said, there is no one here in this name. Then I said, I see. Then I said, this is my letter. Babu was surprised, your letter! When you are from the statue Bashir! I said I do not want to be known in your name. I want to be known in my name. He heard. Keep quiet. Until then I used to spell my name in long-y-murtoja. He said, 'Look, the silly spell is a long-ha car. But you are smart. Whom would you write Hrs-u - Mortaza Since then, I write Hars-U. Later, when I went to Karachi from Lahore in 1960, Dad was the chief editor of the Urdu Development Board in Karachi. I told him, he would bring me colors. He came with a color for me. In 1950, when the country's home was in 24 Parganas, I wrote a letter to him, while coming, I will bring colors to me from JCLahar's shop in Chowringhee, Kolkata. He brought.

When I was performing my photo exhibition in Karachi in 1959, my parents came to the exhibition. At that time Education Minister was Habibur Rahman of Bogra. He inaugurated the exhibition. American organization 'American Friend of the Middle East' The director was Stanley Watson. He would also come to the exhibition. So, there were cocktails, wine and also served. Babu came in all of them. Surprisingly, Shahidullah entered the exhibition. Four pictures of painting in front One of the Westcliffe images, where there is no woman or animal pictures, she stood in a place. He used to spread Maghrib prayer from the pocket of Punjabi and spread Maghrib prayers. Meanwhile, my head has become headlong with shame, people will think that I am a fanatic Muslim boy! I'm just getting back to modern, Italy. If he is a fanatic, then why went to my exhibition!

In 1961, at a Bengali exhibition of contemporary paintings, there was a picture titled 'Dead Lizard'. When I entered the house and entered straight into my house, my father said, 'I can not forget your picture.' He would never enter the door without knocking on the door. But he was surprised to see this exception and what he said about my picture, he was the greatest honor for me. He said to me, you will draw artists, beautiful things. In Paris, the Louvre Museum saw how wonderful art is. They are beautiful A domestic discussion was held on the occasion of my exhibition. The subject was 'Modern Art and Modern Artist'. Pakistan's lawyer and intellectual AK Borghi was the chief speaker. He asked Shahidullah, "Doctor Sahib, your son is a modern artist." In response, he laughed, like my modern son, my son is unaccountable to me.

In 1968, when I went to see Babul in the hospital while writing the 7 feet by 100 foot mural of 'Bangladesh Rupee Development' on the original banking of the Bangladesh Bank (the then State Bank of Pakistan), he wanted to know about the progress of my work. In July of that year, my mother died of Marguga Khatun. Then I was so kind, I did not want to work. At that time Babu gave courage Said, you have to go to work When we heard this, we started painting again and again. In December, President Ayub Khan inaugurated the murals.

Did babu bring me coloring why? Again, if I talk to the newspaper, why does he read it? In 1969, Babu was the author of Sufi philosophy. Enamul said to Huq, know him? Mortaza Bashir. This is a Famous Artist. I have also written letters to me, named Mortaza Bashir Artist. This is my baby About me, I'm sorry about my picture.

Regarding some misunderstanding
In a discussion regarding the holy government Shahidullah, I have shown that drawing my picture shows that because he was a devout Muslim, my picture could not support drawing. When he met me at the Bangla Academy in Dhaka, he could not give a good answer if he wanted to know about the source and source of this topic. In the year 2017, Muhammad Shahidullah Biography, written by Sunanda Kumar Sen, published from West Bengal Bangla Academy, also seems to have echoes of this misconception. It has been mentioned there that I could not accept the art of art for his religious fanaticism. His faith has been depicted as a formidable reactionary mentality, which is nothing but a black-haired poem in Shahidullah.

I covered the two books of Vidyapati century and Padmavati. In 1954, when he talked about the cover of Vidyapati centenary, I would like to ask him, how much will he pay for the cover? He was surprised to hear that he I said that I taught you art. Answer: I said that this is the duty of the father. Whatever you usually give for the cover, give half of it. Babu gave me fifty percent money from the wallet without any words.

In the year 1966, on the occasion of the 53rd founding anniversary of the Dhaka Museum, a meeting of Pakistan Museum Association President Mumtaz Hassan, along with Shahidullah, was seen in the picture of observation of Hindu-Buddhist sculpture (Maha Nao, 18 years, 6th number). Without it, a few days before the death Babu was sitting in a professional model and asked me to draw his picture. His pictures have already been erected, but not from the far away from him. Through these incidents, the non-communal attitude of Shahidullah evokes.

Common Stories and End of Misconceptions
A very popular story about Shahidullah, who used to keep two fingers in the ear while singing and kept his eyes covered by his eyes while walking. But there is also different information about him. Written by my elder sister Mahzuza Haque (wife of Emeritus Professor Dr. Sirajul Haque of Dhaka University), I got to know about the father's story about music, in 1930, at the wedding of my sister in the village of Payara, during the prayers of Maghrib during the Maghrib prayer, gramophone was broken down and broke the father . He said, "Is this Biden's house?" It is seen that he was angry to play the gramophone during the prayer. Otherwise not.

He had purchased this gramophone while returning from Paris. Again, one of the students of Jagannath Hall of Dhaka, Sukumar Rai (Basantika, Hirak Jayanti number), he used to sing a few songs, Shahidullah took him and took him to the house of Abdur Rashid, owner of the Provincial Library. There, he took out the songs written by his translation Hafeez from his bogladabah and said, you tune it. Shahidullah wants to know what he was hesitant, what is the problem. Speaking about Sukumar Roy Tabla, he collected the tabla.

In one of the texts of Dewan Mohammad Azar, it is found that Shahidullah requested the owner of Ruplal House of Dhaka to give his tune to Kirtan's poem in his translation of Hafiz. (Now, third year, 1 January 1986).

On the other hand, in the Bengali Academy, on the 14th of August 1963, 1964, 1966 and 1967, Shahidullah presided over Bangla Academy premises, poetry recitation, and patriotic concerts, on the occasion of Independence Day of Jinnah, Jinnah's birth anniversary and Ekushey February martyrdom day.

I saw a picture in the Daily Star magazine where musician AbdulAhad smiles smiling while looking at the piano melody and looks at Shahidullah sitting beside him. My elder sister Mahzuza Haque said, 'Once upon a time Girish Chandra's playful drama was seen in the night. The mother went to Sir Araf Rahman's play in Curzon with Lady Lady Rahman, Curzon. When the first silent movie in Dhaka, Durgeshandini came to me, Abba called me, who saw Saifi with Armaanitola film movie in the movie. (Dr. Muhammad Shahidullah: family and personal life).

I saw the first movie in my life with my father. Then I read in the lower school of the school. He showed me the Swiss family Robincrule in Britannia Cinema. The movie was in the open playground of Paltan - now at Bangabandhu Avenue. During World War II, British and American soldiers came to see English movies there. When looking at the picture, I was returning to the carriage, suddenly asked Babu, can you blow the whistle? I did not know to whistle. He gently shriveled. But when trying, again and again, I could not play the whistle, then he taught me how to play whistle. Finally, I did. When I was able to see, I was shocked to see his eyesight. Then I said to my father, do not whisper when it's not bad, it's very bad. By the time I discovered the new inventions, but I forgot to play the whistle on my father. My mind got very bad.

Shahidullah organized a concert of Uday Shankar with the help of Shaheed Suhrawardy in favor of Bhartia. To join the East Pakistan Literature Conference held in Burdwan House in Dhaka in 1954, the renowned writers of Kolkata, Kavi Abdul Wadud, poet Narender Dev and his wife Shrimati Radharani Devi, literary Manoj Basu, poet Subhash Mukhopadhyay, philosopher Devi Prasad Chattopadhyay and writer Ganga Gangopadhyay join the conference. I heard a story of the life of the holy Ganges Shahidullah, hearing the son of Shahidullah me. The incident happened: Comrade Muzaffar Ahmad was sitting quietly in one of the private rooms. On the face of chewing tobacco, Kazi Nazrul Islam playing songs playing harmonium and Shahidullah danced standing on the table. In my older sister's writing, I learned that Shalimar's father's dances were famous.

Shahidullah's first book, 'Madanvash', was published at the age of 24, in the journal of Rabindranath's sister Bharati (33 centuries, 8th edition, in the year 1916). In the conservative family of Shahidullah, in the Islamic environment and the environment, the world is known to him, Mahram or Karbala, Shabba Qadr or Shabeer Miraj and wrote on the Prophet (peace be upon him) and the caliph, wrote on Hindu religion based writing. Editorial Swarnakumari Devi wrote, 'The following is a small article written by a Muslim. Today, an attempt is being made between our Muslim brethren to take Bengali literature as a national literature. It is a matter of great happiness. '

Shahidullah was then a student. In an absence of a meeting of the Vangiya Sahitya Parishad, an article written by Shahidullah in the title of 'Hemchandra's native name-Mala' was read. Mahamahopadhyaya Harprasad Shastri chaired the literary meeting. Shri Shyamlal Goswami said in the discussion, "In future, the rules should be made in the rules, no refined and chewy articles should be read." At that time, Hariprasad Shastri said, "... a writer is a Muslim. The discussion of this linguistics is a matter of pride for him. We are happy with his enthusiasm. He should be encouraged. "(Sahitya Parishad Magazine, 26 years).

But, firstly he is a Bengali, then Muslim in religious justice. It is astonishing that his Bengali entity is being erased with a Muslim identity. He has been condemned to progressive names to participate in religious rituals, milad, waj etc. Although Shahidullah was a devout person, he was also a free man. He did not like the excesses of evangelism. He wrote to the editor of Masud Muazzin, a spokesman from Faridpur Khademul Ensan Samity from Paris, "... After many days, there has been such a sweep that spreading religion... To preach Islam, people will be given a taste of heaven in the world. The wailing of the hungry people, the screams of the sick. The cry of the poor and the sorrow of the oppressed. Here is Havya Hell The one who can escape this hell is the true Evangelist.

Rabindranath Tagore, when he was 70 years old, was published in the prabasi newspaper, his birth centenary celebrations: Rabindranath sat like a raffish Vedic Mantra is being read. Offerings are offered with incense, lamps, conch, rust, sandalwood. Then, after taking these ceremonial plates to some of the girls' poets, he touched them with smiling hands.

Hindu-Muslim discrimination
Muhammad Shahidullah has been facing obstacles in spite of being qualified as a Muslim. He could not read an MA in Sanskrit. Ramtanu Lahiri could not be a professor in the Muslim post. Shri Dinesh Chandra Sen wrote in a letter to Shahidullah that he did not have a job as Shahidullah Muslim. Repeating the same words, Shri Sukumar Sen said in an interview of his birth anniversary, "... two worthy persons: Doctor Shahidullah and Doctor Sushil Kumar Dey. Although he did not nominate Shahidullah as a Muslim, Sushil Dey would have been hard to avoid. So Rabindranath was made a temporary special professor ... '(Gaurishankar Bhattacharya, classical personality: Sukumar Sen, Kala Sahitya, Ninth-10th Joint Number, Ashar-Sraban, 1389). In order to overcome this divide and discrimination, Shahidullah wanted to write a religious class or tribe in Bengali Hindu and Muslim government and non-governmental places. However, religious names can be used for family or religious ceremonies. Following his proposal, Kazi Abdul Wadud remarked, then the name Shahidullah should be named Acharya Balinarayan.

Shahidullah realized that despite being a majority in the society, Muslims were far behind in education. Therefore, in order to be equal to the majority Hindu population, he said in the speech of President of Chittagong Muslim Student Conference in 1918, "But when will be the day when our educated youth like Medical College, Engineering College, Agricultural College, Art School, Commercial Institute, Mining Institute, Technical Schools, training colleges, training schools will be admitted to the team? 'Because he is mind "Barrister, lawyer, attorney, doctor, teacher, book writer, painter, engineer, overseer, agriculture, artist, merchant are all needed for the society," he said. So he started to look like a Christian missionary on the need of education in boat and palanquin. Shahidullah '... firm belief that till the end of the Hindu-Muslim education, the Hindu-Muslim problem will not be solved, till then there will be no permanent welfare of the country. "So Sunithumar Chattopadhyay published in 1926 in the Origin and Development of the Bengali Could not write books such as Language (ODBL) MagnumOpus, but Sunita Babu's book

Social Responsibility and Bengali Language Translation
Many people complained about him, he did not give full knowledge of the knowledge he had about the Bangla language in society. Sree Sukumar Sen, in a post titled 'Shabad-Shastrabid Muhammad Shahidullah', points out, '... sadly, Shahidullah did not grow much at such a fundamental research. He was involved in general education and related matters - which seemed like a bad job to a scholar like him.

Shahidullah could not distance himself from the responsibility of the society even from a high level of scholarship. So he could not tolerate any attack on Bangla language. There were voices for the Bengali language. Apart from this, any conspiracy against the Bengali language has been vigorously protested by social responsibility. In the school and college teachers' gathering held in Comilla on 16 March 1951, he said, "... We should be the educationist should, emphatically protest and if necessary should revolt against the new imposition to any language other than Bengali as instruction for East Bengalee students. The imposition will be the genocide of East Bengalees .... '

On 11 March 1948, during the historic state language day, he took the lead in the procession of students during the Principal of Bogra Azizul Haque College. Not only that, in the 1950s, the active role of Hindu-Muslim harmony and rioting took an active role. Of course, in this case, he had worked in social responsibility. In 1950, he was made the president of 'East Bengal Peace and Rehabilitation Committee' with the help of university teachers, students, the council of East Bengal, lawyers, businessmen, journalists and political people. In his initiative, in 1939, the 'Nikhil Banga Pragati Lekhak Sangha' was established in Dhaka. In 1942, at the initiative of the Soviet Suhrid Association in Dhaka, an image exhibition was held in the Baptist Mission in Dhaka to show the multifaceted progress of the new society and civilization of the Soviet Union to the public. It was the prompter of Shahidullah. He named it 'Soviet Mela'. During the Second World War in 1943, Shahidullah had set up relief centers at his 5th house of Urdu Road to distribute milk, barley, and khichuri among the famine-stricken people.

On 23 January 1933, Shahidullah presided over the centenary celebrations of the Rammohan Sohantha by the initiative of the University of Dhaka University. And in the 8th Sraban second session, read the essay on 'Samyavadist Bankim'. In the context of whether India's Lingua Franca could be Bengali, Rabindranath chaired the post of Santiniketan in a meeting in which she read an essay (Bengali, India, first year, a second volume, first number, Kartik 1327). Shahidullah said, '... if necessary, after the reform of English, Urdu, and Hindi, Bengal can be converted into the common language of India ...'. In the speech of the President of East Pakistan Literary Conference in 1948, he said, "We are truer than Hindus or Muslims are true, we are Bengali. This is not an ideology; This is a real talk Mother Nature has struck the mark of Bengali in our own face and language that it is not covered in Mala-Tilak-Tikki or hat-lungi-beard.

Many have questioned Shahidullah's indifference to indifference, but not in indirect form. His school talks about writing textbooks. Needless to say, Shahidullah said in 1323 the President of the Jessore-Khulna Siddiqi Sahitya Samity, "What is the matter of remorse that our children first have to read the stories of Rama, Shyam, Gopal. She falls, Gopal is a great boy. Kashem or Abdullah is not a boy, he can not read it... Then he read the narrative of the books of Hindu Mahajan's books, such as Ram-Lakshman, talk of Krishnajurn, talk of Sita-Satyavira, Vidyasagar's words, Krishnakanta etc.. Naturally his idea is born, we are a small minority of Muslims, ... Hindu boys think of reading those books, there is no greater than us. Muslims are the smallest "castes". In the example, he says, a Muslim student at the school, when he reads Ram a good boy, but Rahim does not know how then there is a lack of humility in the student. Shahidullah thus wrote textbooks to prevent discrimination and inferiority. He said that these activities are important in forming a balanced Muslim society. Gave time. If these are not important then why did Rabindranath go to write books for children and adolescents like textbooks?

Hindu-Muslim converged the Bengali nation was the pursuit of his life. In order to achieve this, Baishakh was educated by the publication of monthly children's grape wine, from the Makhdumi library in the college square of Calcutta in 1327. The headpieces of this magazine were pictures of two boys of Hindus and Muslims.

According to Shahidullah Islam, there was an interest in Hinduism and culture because of 'Madanvash' (1316), 'Kabir Sahib and Hinduism' (1325), 'Bharat, Kanab and Vishwamitra' (1353), 'Shrimadbhavbad Geeta Ek Pardantan' (1363), 'Gita And Sri Krishna Theory (1364). To understand the history of Bangla literature, Bhagwat Purana, Shivpuri, Linga Purana, Vishnu Puran, Anapurna, Matsyapuran, Baiupuran etc., including Chandimangal, Dharmamangal, and Manasamangal. Sayed Ali Ahsan said about the religious beliefs of Shahidullah, "From the religion of preaching, there was a great tolerance in him. He never saw the Vedas, the Upanishads, and the Puranas ever. During the Pakistan period, a meeting of the Matriculation Textbook Committee of the Dhaka Board praised the poetry of Bharat Chandra, where Mahadev, Annapurna were talking about this ... '(' Doctor Muhammad Shahidullah, memorial significance ')

Shahidullah believed that true harmony of Hindu-Muslim can be possible only through literature. So he said, "... On the day the Bengali literature of Bengal and the Muslim literature of Bengal meet together in the heart of the Ganges and Yamuna, the Bengali literature will be completed on that day." (Netrokona Muslim Literary Conference, 1929). In 1918, Shahidullah said firmly in the presidential address of the Chittagong Muslim Student Council, '... you are the Bengali You are a Bengali Muslim Bengal's climate, Bengal's soil, Bengal's grains, Bengalis formed by your body, increased nourishment. Very likely, your body will fall on the crow of Bangla...

In 1917, in the speech of the President of the Second Bangiya Muslim Sahitya Parishad, because he was a Bengali, he said, "Hindu-Muslim Milia has many obstacles in forming the Bengali nation. Bengali Hindus cannot live without Bengali Muslims. Bengali Muslims cannot live without Bengali Hindus. Will this way go forever? On the history of the world cannot be named as a Hindu-Muslim mixed Bengali nation, French, English, Italian, German, Japanese, etc.? Hopefully, I can cry out in the ears. "These are the words of Rabindranath Tagore, the scientist Jagadish Chandra Bose or the Acharya Prafulla Chandra Roy. But his dream was fulfilled 54 years later, through the independence of a land belonging to the Hindu-Muslim-Buddhist-Christian converts of the Bengali nation named Bangladesh in 1971.

Strong position against Urdu
In July 1947, the proposal was made by the Vice-Chancellor of Aligarh University, in support of the state language of Pakistan in Udur. Ziauddin Ahmad In this context, Shahidullah wrote in the weekly Comrade magazine 'The Language Problems of Pakistan', '... to surrender Bengali to Urdu or Hindi as the language of the court and the university will be a shameful surrender of Bengal to outsiders who will be as not noise than political subjugation ... '

In this post, he protested against Ziauddin Ahmad's proposal to make Urdu the state language. Later, in order to inform the generalizations about the recommendations of Ziauddin, he published another article titled 'Pakistan State Language Problem' in the daily Azad (17 Sraban 1354). To introduce the Bengali language as a public language, on February 23, 1951, Shahidullah was one of the members of the provincial assembly, members of the Constituent Assembly, professor, journalist, government employee, writer, artist, student, bookmaker, who gave the memorandum to the provincial PM. There was a government pressure on him as if he spoke for Urdu. But he said, in contrast, against the state language of Pakistan, it is a nice argument, "If Urdu is an Islamic language, then Arabic is the language of Islamic language. In that case, the Arabic language should be the state language. "At that time, the central education minister Fazlur Rahman had prohibited him from doing excessive Bangla language and gave him an indication of being Vice-Chancellor of Dhaka University in future. At this time, Shahidullah said, '... will you let me fail for a post of my life's trivial position? Is it better not to be a teacher at a primary school than I am, is not it good? "('Slowly Buriganga', Bani Bangla, 10 March 1995).

When the Pakistan State was formed in an Islamic way, he sent letters to the Central Education Advisor Mahmud Hasan Shahidullah for introducing Bangla in the Arabic language, and after describing the essence of the letter in the Ananda Bazar newspaper and The Statesman of Calcutta, the government called him a traitor.

Not only did they stop, they were offered a respected fellowship to Shahidullah on March 15, 1962, from the Indian Council for Cultural Relations, but he could not accept the objection of the Pakistani government. In fact, the list of the fellowship included Earl C. R. Atley, Professor Luis Rannon, and more. DT Suzuki, Dr. Honorable people like Arnold J. Tannby and professor Giuseppe Tussi

Another lighting

In an article written by Annada Shankar Ray, I went to Paris to tell Shahidullah, Shahidullah Sahib, Swaraj is coming! Then Shahidullah said, Swaraj will be. What will happen then, will it remain, will not it? Ansadasankara Roy, answering Shahidullah's question, said, "I did not think of that. But he (Shahidullah) was worried about that. '

In the speech of the President of the All Bengal Muslim Youth Conference in 1928, we noticed that the sadness of the poor farmers of the country that distracts his mind, ... ... cannot you work among the peasants during the long vacation? Will homeland love only become the word of mouth? It must be remembered that until they come to the country, they will be able to understand it when they are able to understand themselves, and they will not be able to live up to it. '

Begum Sara Taeifur has written that when no one wanted to imitate the daughters of the Eid congregation, Shahidullah himself went and said, "I am the Imam." He stood in the Eid church on the grounds of the Curzon Hall, behind him a long curtain, because he could not be seen. Shahidullah did the Imamate. Back in the row were women.

In the speech of President of the 11th General Assembly of Chandpur Muslim Youth Association in 1937, he said, "... in this context, the verse of the verse will come - I am not against the verdict, But there is a limit to everything. Suppose a doctor needs surgery by a male doctor to save the life of a Muslim woman, will she have to kill the girl for the sake of the curse? Shari 'does not provide such a provision ...' Shahidullah thought, '... women are not the enjoyment of men, they are not puppets, men shirk shadow. Companions of men and women in the war of life, companions of men and women on the goal of life. If the woman is the slave of a man, then the man recognizes the slave of a woman, the husband's wife in Islam. As a result of the self-conceit policy of the man, the rights of women have been reduced. But on the day when the Muslim women will take the right of the Quran for the sake of the Qur'an, they will have their rightful title as the example of the Hadith. "He also said," ... in the human body such as two eyes, two hands, two legs, The body of one eye, one hand nausea, one leg lame, a person with a disability, and without the good development of women, society cannot be said to be upright .... '

On 27 May 1962, he taught my marriage, my father-in-law That day I read the sermon in Arabic and then he said to me, 'you should know what you said. What responsibility is given to you? "So, he again rendered the whole of Bengal.

There is no such letter, where Shahidullah wrote on 'Elahi Rorsa', 'Allah Rorshaza', '786'. But Bhati Bhuri's letter to Rabindranath, which is written 'On'. Not only that, when Shahidullah returned from Paris, in 1930 his first daughter, my older sister's wedding card was written on 'Allah Jayati' Where it was commonly written, 'Bismillahir Rahmanir Rahim', 'In the name of the Most Gracious,' or 'Elahi Rorsa'. Many people think that since he is the new Paris-backed, therefore, some modernity. And when my younger sister got married in 1938, the card was written on 'A'. That is, Allah is one, the Messenger one. Then he was a devout man. Furfura Pir Shab's Guddisin Caliph Again, in 1962, my wedding card was written on 'Ekus'.

Baba was a Rabindra-based devotee. Remember, when I read in Seven, Rabindranath's picture hanging on the wall was in our house. By showing this, the mother used to say, 'Who is this?' It seemed like my dad, Babri hair-beard. I would say, why, it is Babu. Mother used to say, no, no. This is Rabi Thakur. As I said earlier, we used to call my father Babu. So tell a fun story about Babu. When was he the principal of Azizul Haque College in Bogra, students, and professors coming to him would ask him, Babu? They thought I am the servant of the house. When the Hindu students gave him Abir in Holi, he accepted it, he would not be offended.

In fact, Mohammed Shahidullah was as much Muslim as he was more than a Bengali.

After birth, Akka father Munshi Mafizuddin Ahmed named him Muhammad Ibrahim. But as Mahorma came to the moon in the moon, his mother named Harunnessa named Shahidullah. This devoted religious family was a patron of Pira Garchachand. According to the name of Pyaar Shahar, the name of his village was Guayaa in south twenty-four Parganas.

One day before the death of his father in 1969, an article by Hedayet Hussain Morshed came out in the column 'The Last Page' of the Daily Pakistan newspaper. There Shahidullah was asked, what would you say something to the nation. The words that he said in his heart, his life's pursuit was not in Bangla, but in English: 'I Will Sun B. Fargaten'.