ACEH

Aceh (/ˈɑːtʃeɪ/); (Acehnese: Acèh ([ʔaˈtɕɛh]); Jawi: اچيه‬; Dutch: Atjeh or Aceh) is a province of Indonesia. The territory is located at the northern end of Sumatra. Its capital is Banda Aceh. It is close to the Andaman and Nicobar Islands of India and separated from them by the Andaman Sea. Its population has the highest percentage of Muslims in Indonesia, who mostly live according to Sharia customs and laws.

There are 10 indigenous ethnic groups in this region, the largest being the Acehnese people, accounting for approximately 80% to 90% of the region's population. Aceh is thought to have been the place where the spread of Islam in Indonesia began, and was a key factor of the spread of Islam in Southeast Asia. Islam reached Aceh (Kingdoms of Fansur and Lamuri) around 1250 AD. In the early seventeenth century the Sultanate of Aceh was the most wealthy, powerful and cultivated state in the Malacca Straits region. Aceh has a history of political independence and resistance to control by outsiders, including the former Dutch colonists and the Indonesian government.

Aceh has substantial natural resources of oil and natural gas with some estimates that Aceh gas reserves are one of the largest in the world. Relative to most of Indonesia, it is a religiously conservative area.[4] Aceh was the closest point of land to the epicenter of the 2004 Indian Ocean earthquake and tsunami, which devastated much of the western coast of the province. Approximately 170,000 Indonesians were killed or went missing in the disaster.[5] The disaster helped precipitate the peace agreement between the government of Indonesia and the Free Aceh Movement (GAM).

Aceh was first known as Aceh Darussalam (1511–1959) and then later as the Daerah Istimewa Aceh (1959–2001), Nanggroë Aceh Darussalam (2001–2009) and Aceh (2009–present). Past spellings of Aceh include Acheh, Atjeh, and Achin.

According to several archaeological findings, the first evidence of human habitation in Aceh is from a site near the Tamiang River where shell middens are present. Stone tools and faunal remains were also found on the site. Archeologists believe the site was first occupied around 10,000 BC.

Pre-Islamic Aceh

Head of Avalokiteshvara from Aceh.
Not much has been uncovered about the pre-Islamic history of Aceh, however there are several artifacts that linked pre-Islamic era with Buddhism and Dharmic culture, possibly came from Srivijaya or Indochina region, as well as pre-Islamic Old Malay custom. For example, the discovery of severed head of stone sculpture of Avalokiteshvara Boddhisattva, discovered in Aceh. The images of Amitabha Buddhas are adorned his crown; in front and each sides. Srivijayan art estimated 9th century CE. Collection of National Museum of Indonesia, Jakarta.

Historic names such as Indrapurba, Indrapurwa, Indrapatra, and Indrapuri, which refer to Hindu god Indra, gave some hint of Indian influence on this region. However, unlike Jambi and South Sumatra, there are no significant archaeological sites and findings such as temples, that link this region with Hindu-Buddhist culture.

Evidence concerning the initial coming and subsequent establishment of Islam in Southeast Asia is thin and inconclusive . The historian Anthony Reid has argued that the region of the Cham people on the south-central coast of Vietnam was one of the earliest Islamic centers in Southeast Asia. Furthermore, as the Cham people fled the Vietnamese, one of the earliest locations that they established a relationship with was Aceh.
Furthermore, it is thought that one of the earliest centers of Islam was in the Aceh region. When Venetian traveller Marco Polo passed by Sumatra on his way home from China in 1292 he found that Peureulak was a Muslim town while nearby 'Basma(n)' and 'Samara' were not. 'Basma(n)' and 'Samara' are often said to be Pasai and Samudra but evidence is inconclusive. The gravestone of Sultan Malik as-Salih, the first Muslim ruler of Samudra, has been found and is dated AH 696 (AD 1297). This is the earliest clear evidence of a Muslim dynasty in the Indonesia-Malay area and more gravestones from the thirteenth century show that this region continued under Muslim rule. Ibn Batutah, a Moroccan traveller, passing through on his way to China in 1345 and 1346, found that the ruler of Samudra was a follower of the Shafi'i school of Islam.

The Portuguese apothecary Tome Pires reported in his early 16th-century book Suma Oriental that most of the kings of Sumatra from Aceh through Palembang were Muslim. At Pasai, in what is now the North Aceh Regency, there was a thriving international port. Pires attributed the establishment of Islam in Pasai to the 'cunning' of the Muslim merchants. The ruler of Pasai, however, had not been able to convert the people of the interior

Sultanate of Aceh

Main article: Aceh Sultanate
The Sultanate of Aceh was established by Sultan Ali Mughayat Syah in 1511.

In 1584–88 the Bishop of Malacca, D. João Ribeiro Gaio, based on information provided by a former captive called Diogo Gil, wrote the "Roteiro das Cousas do Achem" (Lisboa 1997) – a description of the Sultanate.

Later, during its golden era, in the 17th century, its territory and political influence expanded as far as Satun in southern Thailand, Johor in Malay Peninsula, and Siak in what is today the province of Riau. As was the case with most non-Javan pre-colonial states, Acehnese power expanded outward by sea rather than inland. As it expanded down the Sumatran coast, its main competitors were Johor and Portuguese Malacca on the other side of the Straits of Malacca. It was this seaborne trade focus that saw Aceh rely on rice imports from north Java rather than develop self sufficiency in rice production.