Culture of deity
Acehnese people are known to be very religious, have a culture that is identical with Islam. This is in line with a very popular phrase in the Acehnese society: “Adat bak po Teumeureuhom Hukum bak Syiah Kuala, Between the law ngon adat lage ngon sipheut substance. "
Everyone, whether born in Aceh or outside Aceh, is Muslim. It is certain that no Acehnese are not Moslems, although not all are good in Shari'a.
Islam who came to Aceh has married Acehnese custom and has given birth to Aceh's unique identity "Aceh Serambi Mecca". From this marriage there is a harmonization process that raises the strength and attachment of new identity in Aceh.
The cultural life of Aceh with Islam can not be separated. Harmonization between adat and Islam is growing in various aspects of community life. The governance system in Aceh reflects these two elements. Dwi single keuchik and teungku as the leader of the village community is a reflection of the harmonization. Issues of Islamic law in society, resolved by a system of deliberation and grow into custom settlement of conflict in the village.
The manners of public life are of paramount importance, foreigners or migrants entering a village, for example, must obey the rules at least the head of the village knows of their presence. Better yet, he can introduce himself and get acquainted with the others. When two people meet, they greet each other by saying "Assalaamu'alaikum", with the answer "Walaikum Salam". The first person greets the other usually shakes hands. The same greeting to each other between the speech with the audience in formal forums. Giving or receiving something from others is always done with the right hand.
Religion
The inhabitants of the province of Aceh are descended from different ethnic and ethnic groups. In addition there are also various types such as Arabic, Chinese, European, Indian. While the indigenous tribe of Aceh estimated ancestry of old Malay derived from Champa, chinese kocin and Cambodia. Due to the arrival of young Malay with a culture level that can be said to have been high at that time caused the indigenous population to move into the interior. These people are now known as the Gayo people of Central Aceh, and the base in South east Aceh.
From some guidance of Ocean voyage activities shows that Acehnese have long been in close contact with the outside world, especially with the longstanding King of China. Some gifts from the King are still found in Aceh now. The native Acehnese are all Muslims. The followers of other religions such as, Protestant, Catholic, Buddhist, Hindu, and others are just migrants from other regions or Chinese descendants and strangers. The total number of other religions is no more than 4% of the total population. As an adherent of Islam, the Acehnese people run Islamic law in everyday life and even customs are sourced from Islam. Therefore Aceh is known by the nickname "Serambi Mecca" This name is related to the entry of the first Islamic religion to Indonesia from Mecca through Aceh. The first Islamic empire in the archipelago can be in Aceh and Muslims from other regions who want to perform the pilgrimage to Mecca through Mecca. Aceh became a place of transit time / transit time to go and return to perform the pilgrimage.
In everyday conversations Acehnese usually speak the language of Aceh and Indonesia although in the capital city, in addition to the Acehnese and Indonesian languages there are several different dialects in the use of language, in the western and southern dialect areas such as Minang while dialinga intersection in the Malay region. In Aceh Tengah, Gayo speaks while in Southeast Aceh, people speak Alas. In some other places the local language / dialect is found.
Reference
https://mamz.weebly.com/penduduk-masyarakat-dan-kebudayaan.html
https://belajar.kemdikbud.go.id/PetaBudaya/Konten/PetaBudaya/1
*Source picture *
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