Mini article, Procedures to implement khutbat Friday

Mini Friday Clause
Be careful Clean the soul
March 9, 2018

Written by ; Tgk.Abdillah.SE
World Islamic University
Edition Jum, at

assalamu alaikum wbra ....
Ma'asyiral Muslimin, rahimakumullah before we enter in the event of two pillars khakbah khatib will discuss a little advice or repeat the review of the cleansing of the heart and purify jiawa bermamfaat for khatib in particular and generally for Ma'asyiral Muslimin rahimakumullah which Allah love
الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا وسيئات أعمالنا من يهده الله فلا مضل له ومن يضلل فلا هادي له أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله
اللهم صل وسلم على محمد وعلى آله وأصحابه ومن تبعهم بإحسان إلى يوم الدين.
Let us slalu and always fear Allah Subhanahu wa Ta'ala by continuously striving to keep His commandments and leave all His prohibitions. Among the orders of Allah Subhanahu wa Ta'ala to us is the command that we follow the teachings of the Prophet sallallaahu 'alaihi wasallam. He Prophet Muhammad Rasulullahi sallallahu 'alaihi wasallam is an example of the best model for the Faithful.

Shalawat and greetings may be poured out to our Prophet Muhammad SAW alaihi wasallam, to the family, Al and friends, and his followers until the end of time, we pray that we may be included in it amin yrba ...
From time immemorial all the intelligent, educated and cultured people crave a clean soul and a pure heart. They go through different ways, apply methods and pursue many avenues to achieve those goals. But there are those who torture themselves by doing exhausting and painful matters because they are not according to the Shari'a. As a result, these deeds dragged and drowned them into the lust, the delights of the world, the prey of the soul, and occupied themselves in a way that made no sense, thoughts that were inconsistent with reality, and inconsistent with reason.
However, a person who can be fair, and can judge things wisely, will declare that the method of purifying oneself has been explained by the Qur'an and the Hadith very clearly and guaranteed to deliver to the ultimate happiness.

Ibadallah ...
Allah Subhanahu wa Ta'ala sent the apostles and revealed the books to show man how to purify the soul and cleanse the heart. All of this is to sanctify God, that is to serve Allah sincerely and this is the wisdom of creation of creation, as the word of Allah Subhanahu wa Ta'ala:
وماخلقت الجن والإنس إلاليعبدون
"And I created not the jinn and the men save them to worship Me." (Surah Adz-Dzariyat: 56)
badallah ...
Tawheed has a very important influence in purifying the soul and fixing the heart of a Muslim. Tawheed is able to unite goals and intentions, and align between knowledge with charity. So that the understanding, creed, practice, will, tendency, and activity of a Muslim walk in one direction and in harmony, there is no contradiction. Thus, the burden of life can be lost from one's shoulders, resulting from the contradiction between purpose and deed.
Ma'asyiral Muslimin, rahimakumullah
Among those who can purify the soul and cleanse the heart is to abandon the disgraceful acts, and purify the heart by leaving envy, treachery, slander etc against the faith in a sustainable manner.
The faith needs to be renewed because it can be worn out like clothes. Therefore, the Companions of the Prophet took the hand of his brother and said, "Let us renew our faith even for a moment" and then they sat down in a majlis, then dhikr to God.

Dhikrullah, reading the Qur'an, obedience is a powerful way to renew the faith that lies in the soul of a believer. Because faith can be increased by the cause of obedience and reduced by the cause of immorality. In an effort to increase the faith, a believer should really rely on God so that it will bear fruit full of barakah that is the sanctity of the soul, as it is spoken by the glorious Prophet in his prayer sallallaahu 'alaihi wasallam:
اللهم آت نفسي تقواها وزكها أنت خير من زكاها
"Dear Allah ! Give piety to my soul and purify my soul, truly You are the best soul cleanser "

Ma'asyiral Muslimin, rahimakumullah
Including the path to purify the soul and to improve the heart is always to remember the many blessings that Allah Almighty has given us. Allah Subhanahu wa Ta'ala said,
وإن تعدوا نعمة الله لا تحصوها إن الله لغفور رحيم
"And if you want to count the blessings of Allah you will not be able to count them," (Surat an-Nahl: 18)

The one who always remembers these favors will realize that his dependence on Allah Subhanahu wa Ta'ala, so he will be correct and converted in worship with khusyu. How come?! all that he feels today like life, health, wealth, children, honor and others is a gift from Allah Subhanahu wa Ta'ala. God gave it in a way and in God's chosen time, it could be that this gift is taken at any time, without anyone being able to hinder Him.
Awareness of this abundant gift of Allah Subhanahu wa Ta'ala can encourage a servant to realize his own weakness and realize how much he is in need of his Rabb in all matters. However, remembering the favors must be accompanied by the practice of being beloved and beloved by Allah Subhanahu wa Ta'ala so it is worth on the Day of Judgment. Its realization is by doing good and leaving behind the munkar, by giving priority to the practice of fardhu, because the practice fardhu is the practice which can bring closer a servant to Allah Subhanahu wa Ta'ala.

Ma'asyiral Muslimin, rahimakumullah
Among those who can purify the soul are doing the deeds of the heart.
Ma'asyiral Muslimin, the heart is like a king for the limbs, if the heart is good then all the limbs will be good and if the heart is damaged then all limbs are damaged.
Including the most important and greatest deeds of the heart are the intentions and intentions of a person in charity. This intention has an important role in the acceptance or rejection of a Muslim's charity. Therefore we should always be cautious to Allah Subhanahu wa Ta'ala and appeal to Allah Subhanahu wa Ta'ala for us to be included as sincere people in charity.

Ma'asyiral Muslimin, rahimakumullah
The next thing that can purify the soul and fix the heart of a Muslim is repent of all sin. For no man has escaped sin. Ibn Qayyim rahimahullah said that repentance is the most beloved and glorified worship by Allah. Really God loves those who repent. If repentance is not God's most beloved practice, surely God does not test the most glorious man with sin. But because Allah loves the repentance of His servants, Allah tested the servant with sin.
Taubat has a position no other obedience has. Therefore, God is very pleased with the repentance of His servant. As described by the Prophet sallallaahu 'alaihi wasallam as happy people when rediscovering the lost animal that even though it contains all
his journey, when he was safar in a very arid land.
The joy of Allah Subhanahu wa Ta'ala certainly has a great influence on the heart of the repentant. Repentant people who realize this will feel the excitement that can not be expressed in words. This includes the secret of why a servant is destined to sin and repent. Because when repenting, one will realize with a heart and honestly acknowledge how despicable and humble in the presence of Allah Subhanahu wa Ta'ala. Such awareness and acknowledgment are more beloved by God than Zahir's numerous acts. This is the essence of servanthood to Allah Subhanahu wa Ta'ala.

Ma'asyiral Muslimin, rahimakumullah
Indeed all the worship that someone does will bring a sense of submission and obedience to God, but the submission that arises from repentance is stronger than others. The sinful acts committed by a person then regretted and repented of them will encourage him to do various obedient acts, both physical and charitable, as fear of Allah Subhanahu wa Ta'ala, ashamed to Allah, kneels before his Lord, confesses, weep for his mistakes and very much hope the maghfirah of Allah Subhanahu wa Ta'ala. This is much more rewarding than obedience but gives a sense of self to the culprit.

Ma'asyiral Muslimin, rahimakumullah
The law of a person is obligated to fulfill the requirement of quitting his sin and is determined not to repeat it, to regret the sins that have been committed, and when the sin is related to man there must be a fourth condition, apologizing to him. In addition to the above matters, repentance should also encourage a person to remain istiqamah perform various obedient acts. Because the essence of repentance is to return to God by doing what God loves and abandon what Allah hates or forbids.
All who repent are the lucky ones, but one is not lucky unless he executes orders and avoids restrictions.

Allah says:
ومن لم يتب فأولائك هم الظالمون
"And whoever has not yet repented, then they are the wrongdoers." (Surat al-Hujurat: 11)
The one who abandons the command is the zhalim, as the one who does the prohibition is also zhalim. Someone will be called not zhalim if he runs both of them run the command and stay away from the tires.
Ma'asyiral Muslimin, rahimakumullah
Those are some things that can cleanse and purify the soul of a believer. And there are many other things that can be done by a person to reach the sanctity of the soul. In essence, that is to execute the command and abandon the prohibition of Allah and His Messenger to be a means of cleansing man from the stain of sin.
Finally Khatib has the will of Allah's approval.

Ma'asyiral Muslimin, rahimakumullah let us enter the reading khutbah and please listened so that our jur'ah shah if kahitib no mistake and can not continue in becak disabahkan by others for khutbah kita shah
first /one sermon:

إِنّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِيْنُهُ وَنَسْتَغْفِرُهُ وَنَعُوْذُ بِاللهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَسَيّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللهُ فَلاَ مُضِلّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ أَشْهَدُ أَنْ لاَ إِلهَ إِلاّ اللهُ وَأَشْهَدُ أَنّ مُحَمّدًا عَبْدُهُ وَرَسُوْلُهُ
اَللهُمّ صَلّ وَسَلّمْ عَلى مُحَمّدٍ وَعَلى آلِهِ وِأَصْحَابِهِ وَمَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدّيْن.
يَاأَيّهَا الّذَيْنَ آمَنُوْا اتّقُوا اللهَ حَقّ تُقَاتِهِ وَلاَ تَمُوْتُنّ إِلاّ وَأَنْتُمْ مُسْلِمُوْنَ
يَاأَيّهَا النَاسُ اتّقُوْا رَبّكُمُ الّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثّ مِنْهُمَا رِجَالاً كَثِيْرًا وَنِسَاءً وَاتّقُوا اللهَ الَذِي تَسَاءَلُوْنَ بِهِ وَاْلأَرْحَامَ إِنّ اللهَ كَانَ عَلَيْكُمْ رَقِيْبًا
يَاأَيّهَا الّذِيْنَ آمَنُوْا اتّقُوا اللهَ وَقُوْلُوْا قَوْلاً سَدِيْدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْلَكُمْ ذُنُوْبَكُمْ وَمَنْ يُطِعِ اللهَ وَرَسُوْلَهُ فَقَدْ فَازَ فَوْزًا عَظِيْمًا، أَمّا بَعْدُ …
فَأِنّ أَصْدَقَ الْحَدِيْثِ كِتَابُ اللهِ، وَخَيْرَ الْهَدْىِ هَدْىُ مُحَمّدٍ صَلّى الله عَلَيْهِ وَسَلّمَ، وَشَرّ اْلأُمُوْرِ مُحْدَثَاتُهَا، وَكُلّ مُحْدَثَةٍ بِدْعَةٌ وَكُلّ بِدْعَةٍ ضَلاَلَةً، وَكُلّ ضَلاَلَةِ فِي النّارِ.

then sit down for a moment, then get up to read
the second sermon is not cleaved by the ajami language
second/two sermon:

إِنّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِيْنُهُ وَنَسْتَغْفِرُهُ وَنَعُوْذُ بِاللهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَسَيّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللهُ
تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدّيْن.
يَاأَيّهَا الّذَيْنَ آمَنُوْا اتّقُوا اللهَ حَقّ تُقَاتِهِ وَلاَ تَمُوْتُنّ إِلاّ وَأَنْتُمْ مُسْلِمُوْنَ
يَاأَيّهَا النَاسُ اتّقُوْا رَبّكُمُ الّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثّ مِنْهُمَا رِجَالاً كَثِيْرًا وَنِسَاءً وَاتّقُوا اللهَ الَذِي تَسَاءَلُوْنَ بِهِ وَاْلأَرْحَامَ إِنّ اللهَ كَانَ عَلَيْكُمْ رَقِيْبًا
يَاأَيّهَا الّذِيْنَ آمَنُوْا اتّقُوا اللهَ وَقُوْلُوْا قَوْلاً فَلاَ مُضِلّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ أَشْهَدُ أَنْ لاَ إِلهَ إِلاّ اللهُ وَأَشْهَدُ أَنّ مُحَمّدًا عَبْدُهُ وَرَسُوْلُهُ
اَللهُمّ صَلّ وَسَلّمْ عَلى مُحَمّدٍ وَعَلى آلِهِ وِأَصْحَابِهِ وَمَنْ سَدِيْدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْلَكُمْ ذُنُوْبَكُمْ وَمَنْ يُطِعِ اللهَ وَرَسُوْلَهُ فَقَدْ فَازَ فَوْزًا عَظِيْمًا، أَمّا بَعْدُ …
فَأِنّ أَصْدَقَ الْحَدِيْثِ كِتَابُ اللهِ، وَخَيْرَ الْهَدْىِ هَدْىُ مُحَمّدٍ صَلّى الله عَلَيْهِ وَسَلّمَ، وَشَرّ اْلأُمُوْرِ مُحْدَثَاتُهَا، وَكُلّ مُحْدَثَةٍ بِدْعَةٌ وَكُلّ بِدْعَةٍ ضَلاَلَةً، وَكُلّ ضَلاَلَةِ فِي النّارِ.
إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيماً
اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آلِ إِبْرَاهِيْمَ، إِنَّكَ حَمِيْدٌ مَجِيْدٌ. وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آلِ إِبْرَاهِيْمَ، إِنَّكَ حَمِيْدٌ مَجِيْدٌ.
رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلّاً لِّلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَؤُوفٌ رَّحِيمٌ
اللهم افتح بيننا وبين قومنا بالحق وأنت خير الفاتحين.
اللهم إنا نسألك علما نافعا ورزقا طيبا وعملا متقبلا
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
وصلى الله على نبينا محمد وعلى آله وصحبه و َمَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدّيْن.
وَآخِرُ دَعْوَانَا أَنِ الْحَمْدُ لله رَبِّ الْعَالَمِيْنَ

finish and continue praying / prayer akimishalah let be straight cut / shaf