Styarth prakash 75

Workshop
Neither Chavani nor any other person has any qualities. Manu ..
Even if the boy is a teenager for a long time, but unequal means that there should never be a marriage, karmas, and those of nature. It has been proved that it is desirable to marry first or unequally
(Question) Marriage should be subject to the parents or the boy is subject to the girl?
(Answer) Better to be married under the boy's girl. Parents who want to marry, even then, the boy should not be without the girl's happiness. Because the opposition to each other's happiness is very less and the children are better. There is always constant distress in the marriage of displeasure. The main purpose of marriage is to groom and the bride is not the parent. Because those who have mutual happiness in them, they suffer pain in happiness and opposition. And-
Santosho Bhariyaya Bharta Bhatta Bharyya Fathayav Ch.
Yasmineve Kulase Nitya Kalyanam Tater Va Dhruvam .. Manu ..
Anand Laxmi and Kirti reside in the same household in which the woman is always happy with the man and the man, and where there is conflict, discord, there dwells sorrow, poverty and bliss. Therefore, the custom of the Swayamwar comes from the tradition in Arya-Varnath, the same marriage is best. When woman men want to get married then the quantity of education, modesty, modesty, form, age, force, total, body, should be worthwhile. Unless they match, there is no happiness in marriage, and there is no happiness in marrying in childhood.
Youth Suvashas: Parivit Agatas U Shreyanbhavati Pahaymanah.
Tithi Dhiras: Kavayyyyyanti Swadho Mansa Dave Yanti ..1 ..
Aa dhenovu tuneyantamashishva: Sabardugha: Shashya Apudgadda.
The nineteenth Yuvavanaya BhavantiramahadenamasurutaMakam ..2 ..
Eastharsh Sharad: Dhamashana Dushavastoso Rashso Jarayanti:
Mnati Shree Gurima Tanu Nampu Nu wifewhrison Jagmu: ..3 ..
-Ra 0x1 Su 17 17. Minor 1
The person who is a Yagyaopavya from all the sides (Parivati), from brahmacharya intake, with excellent education and education (Suvasa), wearing Brahma-charyyakya (young) full-fledged auspicious festivities, comes to the Grihashram (Agata) In the (popular:) famous (Shreyan) is a very good mangalkari (Bhavti) (Swadhya): Vignan (mind) science from good (Devayans) Desire (Happiness) of the haploid: (Poem): Patients (kavayah) scholars reproduce the same person (Upgradation) by progressing and who do not accept Brahmacharya, Vidya, good education or married in childhood, Reputation is not attained in scholars.
Those who are not harmed by anybody (untouchable) like the cow (nonchalance) like cow (absolutist), devoid of childhood (saradugaa) perfect of all kinds of best practices (Shia): breaks down the breach of the status quo (ninth): New-new education and state Full (Bhavanti): Presently (Yuvayya) full Youthist women (Devanam) Brahmacharya, Sunamon's full scholars (Ekam) unique (significant) large (insecure) I) Do not meddle with forgetting the young husbands who have attained the meaning of Raman in the science of intellectual wisdom (modern day); Never forget, even in the infancy, do not meddle with the mind of a man as this karma is the means of happiness of this people and the world. . In the childhood, the loss of a man is greater than that of a woman. 2.
As soon as (n) fast (dementia) to perform very labor (testicularly), the young man (Wife:), capable of gaining the semen, will receive the beloved women (Jagmuya) and enjoy the happiness of 100 years or more with joy and son by son In the case of women, there are two types of men, such as (east:) pre-existing (autumn) autumn and (ifyanti) old age. Receiving (Ushasah): The night of the morning (Dausa): And at the end of the day (Tanu), the body (Shrime) of Shraddha (Sharman) shrousa (gerima) eliminates the old age and shobha (minus) (ego) I Male or female (o) By deciding the good type (I), Vidyalaya education from Brahmacharya should get married to the force of the body and the soul and the puberty. Against this against the Vedas, there is no soothing marriage. It would be 3..3
As long as all Sage-