Free Eat in Aceh
The people of Aceh are familiar with various ceremonies, each ceremony is identical to a frequent free-meal meal called a candle. The custom is maintained by the Acehnese people, in order to meet the demands of indigenous people of Aceh must be implemented, fulfilled and obeyed. As the Aceh proverb says that:
"Matee aneuk meupat jeurat, matee adat pat tamita"
Laws with custom are closely interrelated, as mentioned in one of the aceh proverbs:
“Hukom ngon adat, lagee zat ngon sipheuet”
The point is that the law with customs should not be separated, like a substance with properties.
Melamar Dara Baro (Apply for a bride Candidate )
The Pinangan (meu lakee) event is held On the day that the two sides have agreed upon, where the male family party has decided some elderly people to come to the women's parent's house to officially apply with the betel and its contents as a symbol of the reinforcement bonding and sincerity. After the application is completed then the envoys from the men come home, then the female family counsels with the bride to give an answer whether accepted or not.
Tunangan (Signs of Love Bond)
If the application is accepted by the women then the next procession is the family of the male party will come back to the woman's parents to talk about the day of marriage or so-called peukeong haba as well as set how big the dowries desired by the prospective bride or commonly called jeunamee (Dowry)
Marriage (Akad nikah)
The marriage is an event where men marry women who have been proposed. This is where the marriage contract happens. The groom and the entourage came with a souvenir (bungoeng jaroe) and then married to be witnessed by people in front of a wedding qadli, usually married in the office of religious affairs or in the mosque, some are doing at the house of female buyers both long before the reception day and on the same day as the wedding reception.
Intat Linto dan Intat Dara Baro (Between the bridegroom and the bride)
Between the groom (intat linto baro) then intermittent about one day even until there is a week then new between the bride (intat dara baro). At night the wedding feast of the youth prepares the sink, the sauce cooking and tratak or tent for the wedding ceremony the next day, the women one day before the event starts preparing the dishes presented at the wedding tomorrow.
At the time of welcoming linto baro or dara baro, betel (ranub) is on the side who welcomes with betel which is brought by the party who delivered it in exchange and in exchange back at home. then linto and baro dara sit together in the aisle. actually the lute antelope process with the process of antioxidant baro is the same, only that distinguishes the conductor. If the delivery at the time of linto baro lute anto that is usually brought cloth clothes, cosmetic tools and other needs for the bride (dara baro) commonly referred to as seunalen (kain seunalen). whereas if the delivery that was brought at the time of the baroque ante is aceh typical snacks such as dodol, bu bajek, keukarah, boii and others commonly referred to as peunajoh.