terrorism in aceh

Terrorism in Aceh:
A Social-Cultural Analysis on Acehnese People on Refusing The Radical Movement of Tandhim Qaidatul Jihad

@AlChaidar
Malikussaleh University

Abstract

Issues raised in this study is: what and how the terrorist movement could emerge in Aceh which are known to have a different Islamic characteristics? This study examining how the transformation of ideological belief within the Acehnese to accept and/or to reject the radical Islamic movements that have been entered and began to spread in Aceh. This study focus on the analysis of the ideology of "Islam Aceh" (Achenized Islam) which is then met with radical Islamic ideology of Java; what makes them able to have a common view of the "jihad" in the region which are considered to embrace "peace with democracy" after three turbulent decades. And, in former time, Aceh attempt to secede from the Republic of Indonesia in secular means. This study also will find out any books (kitab) that have influenced the people of Aceh who took part in this terrorist movement, and also how the people of Aceh in understanding the culture puts salafiyah radical Islamic thinking that drive terrorism in Aceh.

The focus of this study will look at the patterns of thinking and acting as well as the cultural elements of Aceh in the followers of terrorist movements in Aceh. Explanation of this is very important to understand why the restive Aceh take ideas that are not ethno-nationalism, as formerly occurred within the Free Aceh Movement or GAM from 1976 to 2005. A number of prisoners who were jailed in terrorism cases at Banda Aceh and Tanjung Gusta Prison, Medan and Jakarta as well as in Nusakambangan interviewed. So also with the inmates who come from outside Aceh who are involved in terrorism in the province were traced why and how their interaction with the people of Aceh during the movement. The study also would like to see how and in what social, economic, political and cultural settings the "terrorist Aceh" group is to survive and develop themselves. In addition, this study gather some qualitative views of various circles of society in Aceh on the cultural differences by then that the majority of the people of Aceh who had been contacted by the terrorists refused to participate in the terror movement in Aceh so that the terrorist group should move to North West Sumatra, Riau, Jambi, Lampung, South Sumatra and East Java, Banten and Balik Papan.
A number of publications made by the group Tandhim Al-Qaeda Serambi Makkah or Tandzim Qaidatul Jihad were analyzed to see how far the terrorist mind-set of Aceh in performing movements, why they react to the idea of democracy, and how they formulate Islamic caliphate, Islamic state, the establishment of Islamic law and how it relates to other Islamic religious groups in Indonesia. the orientation of the clergy thought that was referred by the terrorists in Aceh has been changed. During this time, the clerics of Aceh has been partially supported armed political movements against the government of the Republic of Indonesia but why and how they refused to participate in terrorism. There are many scholars of the modern pesantren, or traditional Islamic boarding school (dayah), who participated in sort of moral support to terrorist groups in Aceh.
Keywords: terrorism, Aceh, Tandzim al-Qaeda Serambi Makkah, Tandzim Qaidatul Jihad, jihad.

亚齐的恐怖主义：
澳大利亚人民拒绝Tandhim Qaidatul Jihad激进运动的社会文化分析

@AlChaidar
马利库萨雷大学

抽象

在这项研究中提出的问题是：恐怖主义运动在亚齐境内可能出现以及如何知道具有不同的伊斯兰特征？这项研究研究了如何转变意识形态信仰在亚塞斯人接受和/或拒绝已经进入和开始蔓延在亚齐的激进的伊斯兰运动。本研究重点分析了“伊斯兰教亚齐”（Achenized Islam）的意识形态，然后遇到了伊斯兰教的伊斯兰教思想;什么使他们能够在三个动荡的几十年之后对该地区的“圣战”有一个共同的看法，被认为是“和平与民主”。而且，以前亚齐企图以世俗的手段脱离印度尼西亚共和国。这项研究还将发现影响参加这次恐怖主义运动的亚齐人民的任何书籍（kitab），以及亚齐人如何理解文化，使萨菲菲激进的伊斯兰思想驱使亚齐的恐怖主义。
这项研究的重点将在亚齐的恐怖主义运动的追随者中考察亚齐的思维方式，行为方式以及亚齐的文化元素。解释这一点非常重要，以了解为什么复兴亚齐采取不是民族民族主义的想法，如以前发生在1976年至2005年的自由亚齐运动或GAM之内。一些在班达亚齐被判入狱的囚犯和丹绒古斯塔监狱，棉兰和雅加达以及在Nusakambangan采访。所以来自亚齐外援亚述的囚犯呢也跟踪了为什么以及如何在亚运会期间与亚齐人的互动。这项研究也希望看到“恐怖主义亚齐”组织在社会，经济，政治和文化环境中如何生存和发展自己。此外，这项研究收集了亚齐社会各界对文化差异的一些质疑，那时被恐怖分子联系的亚齐大多数人拒绝参加亚齐的恐怖活动，恐怖分子小组应迁往西北苏门答腊，廖内，甘比，楠榜，南苏门答腊和东爪哇，班通和巴利克巴潘。
分析了Tandhim Al-Qaeda Serambi Makkah或Tandzim Qaidatul Jihad集团出版的一些出版物，以了解亚齐在恐怖主义行为运动中的恐惧心态，为什么对民主理念作出反应，以及他们如何制定伊斯兰哈里发伊斯兰国家，伊斯兰法律的建立及其与印度尼西亚其他伊斯兰宗教团体的关系。亚齐恐怖分子提到的神职人员思想的方向已经改变了。在此期间，亚齐的牧师部分支持反对印度尼西亚共和国政府的武装政治运动，但为什么和如何拒绝参与恐怖主义呢？有很多现代派的学者，或传统的伊斯兰寄宿学校（达ah），他们参与了对亚齐恐怖主义集团的道义上的支持。
关键词：恐怖主义，亚齐，坦贾姆基地组织塞尔巴尼·麦卡，圣地亚哥坦达姆·基达图尔圣战组织。